Tag: slavery

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general freedom ideological culture media and media people moral hazard national politics & policies too much government

To Anachronism in Heaven

Star Spangled Banner, anthem, PC, slavery, political correctness, war, violence

Symbols sure seem important in politics and government. I love the Statue of Liberty. Others may cherish the Lincoln Memorial and Mount Rushmore more. I’ve even heard people wax poetic on the images we find on our coinage.

But what about “The Star-Spangled Banner”? The lyrics are not general at all, but instead an exultation about a moment of victory in a very bad war that our union almost lost way back in 1814.

The melody leaps all over the place, making it difficult to sing.

But its words are what stick in some peoples’ craws.

No, not the florid, old-fashioned* phrasings. What bothers some people is all the violence . . . and a mention of the word “slave.”

Now, if the song were about slavery, or even mentioned the enslaved ancestors of current Americans, I’d side with the California branch of the NAACP, which wants to junk the old warhorse.

But the offending line does not seem to be what these activists say it is, one of “the most racist, pro-slavery, anti-black songs in the American lexicon.” The words refer, instead, to British sailors and soldiers:

No refuge could save the hireling and slave

From the terror of flight, or the gloom of the grave. . . .

The phrase “hirelings and slaves” means “mercenaries and conscripts.” Wednesday, on Fox, Tucker Carlson grilled a cheerful advocate of the NAACP position, whose main point was “unity.” He doesn’t think the anthem promotes “unity.”

But what would? Doesn’t taking on the anthem constitute just another divisive salvo in the culture wars?

We’ve bigger problems.

This is Common Sense. I’m Paul Jacob.

 

* The tune is by John Stafford Smith, who wrote it for the Anacreontic Society. Because the original version is usually called “To Anacreon in Heaven,” and because the phrasings of Francis Scott Key’s originally titled “In Defense of Fort McHenry” are “old-fashioned” and arguably “anachronistic,” we have the title of this Common Sense outing.

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Accountability folly general freedom ideological culture media and media people moral hazard nannyism national politics & policies too much government U.S. Constitution

Statues and Limitations

Thomas Jefferson, pixelated, Robert E. Lee, Washington, Jefferson, free speech, slavery, Nazis, Charlottesville, KKK, slippery slope

“Should they take down the Jefferson Memorial?”

That is what PBS’s Charlie Rose asked Al Sharpton. Now, the “Reverend” is not my go-to source for political insight, but his answer* caught my attention.

“I think that people need to understand that, when people that were enslaved and robbed of even the right to marry and had forced sex with their slave masters, this is personal to us,” replied Rev. Sharpton. “My great-grandfather was a slave in South Carolina . . . Our families were victims of this.”

Asked if this precluded “public monuments” for “everyone associated with slavery,” Sharpton argued: “When you look at the fact that public monuments are supported by public funds, you are asking me to subsidize the insult to my family.”

One can attack the messenger, Sharpton, sure. But what if we instead think of him as our neighbor? I certainly wouldn’t want to insult a neighbor, much less make him pay for the privilege.

Notably, the Reverend embraced privatization, suggesting, “You have private museums.” Privatizing controversial monuments would certainly solve Sharpton’s stated problem.

Of course, the logic behind taking down statues or dismantling the Jefferson Memorial — or merely privatizing them — might also lead to changing the names of cities, counties and states, rivers and mountains. And it’s not just Washington and Jefferson — twelve presidents were slave owners, including Union General U.S. Grant.

Who knows how many are undeservedly memorialized?

Frankly, I’ve never liked the name of my Virginia county: Prince William. A liberty-loving people ought not be stuck with such a monarchial brand.

Let the people decide.

But by vote, not street brawl.

This is Common Sense. I’m Paul Jacob.

 

* This exchange begins at the 15:22 mark in the interview.

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Categories
folly general freedom national politics & policies tax policy too much government

Procrastinators’ Weekend

Emancipation Day, tax, taxes

Usually, April 15 is the deadline date, in these United States, to file taxes or apply for an extension. This year it is April 18.

Why? Many of us think of the Fifteenth of April as Tax Day. It seems strange and arbitrary when it is jiggered with. And kind of annoying.

But a postponement of taxes could be a postponement we might all appreciate as a tiny (ever so slight) reprieve.

So, again, why this year’s three-day extra leeway?

First off, it is regularly postponed when the day falls on a Saturday or Sunday.

Could it be that the “Nothing Gets Done on Friday” Rule has been acknowledged by the fine folks at the Internal Revenue Service?

No.

People in Maine and Massachusetts celebrate Patriots Day on April 18, so their tax day is set another day later, April 19.

Which begs the question. Why the 18th in the first place?

Well, because of Emancipation Day, usually celebrated in Washington, DC, on April 16.

Because the 16th settles on a Saturday this year, and because the day is a traditional day off for federal workers, the holiday shifts a day in advance, to this Friday, the 15th. So, Emancipation Day — commemorating the signing of the Emancipation Act by President Abraham Lincoln — trumps Tax Filing Day.

Apt, since it might seem cruel to Americans to have Tax Day, marking the subservience of a whole population to its government, fall on something called Emancipation Day.

After all, consider: holding them on the same day? Hmmm. Might get people thinking.

Bigwigs in DC don’t want that.

This is Common Sense. I’m Paul Jacob.

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Emancipation Day, tax, taxes

 

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general freedom individual achievement

Jefferson’s Achievements

Thomas Jefferson, birthday, slavery, freedom

In 1743, on April 2, Thomas Jefferson was born. But the old Julian calendar was superseded in 1752, so we now mark his birthday as April 13.

Thomas Jefferson wrote the first draft of the United States’ Declaration of Independence. He authored the State of Virginia’s Statue of Religious Freedom, which disestablished the Episcopalian Church, thus officially beginning the long process of what he referred to as “building a wall of separation between Church and State.”

He followed Patrick Henry as Governor of Virginia, and was in that position when it was attacked by British forces (led by Benedict Arnold and Gen. Cornwallis). He later served as the first Secretary of State of the new union, and then as its second Vice President and third President. He wrote one book, Notes on the State of Virginia (1785), and translated several others, including Volney’s Ruins of Empires (1802) and Destutt de Tracy’s A Treatise on Political Economy (1817). He designed the first campus of the University of Virginia, and managed its founding.

Thomas Jefferson was a man of achievement, yes; but mostly he is associated with the idea of freedom.

Yet, he was also a slave-owner. His several attempts to limit the severity and extent of slavery were mostly beaten back. And his personal involvement with slaves (he likely sired several children with his late wife’s half sister, a slave) was even more tangled.

Some people say this disqualifies Jefferson from current praise.

I’m not in that camp. It seems to me less than honest not to esteem him for helping us declare that “all men are created equal” . . . and outright foolish to ignore Mr. Jefferson’s lifelong agitation for a more equal freedom under law.

This is Common Sense. I’m Paul Jacob.

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Thomas Jefferson, birthday, slavery, freedom

 

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Also, please consider showing your appreciation by dropping something in our tip jar  (this link will take you to the Citizens in Charge donation page… and your contribution will go to the support of the Common Sense website). Maintaining this site takes time and money.

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Common Sense general freedom U.S. Constitution

Slavery & Racism

African Slaves

On Sunday, I marked an awful event in our history: The official beginning of chattel slavery as such in Britain’s American colonies.

At first, John Casor, an African indentured servant, had gained some control of his life. He charged his master, Anthony Johnson, a free black, with having forced him to labor longer than the term of his indentureship. He won, was freed, and then indentured himself to one Robert Parker.

But Johnson sued, and, on March 8, 1655, won Casor back — as a slave for life.

The case established a civil ground for slavery, also enabling free blacks to own slaves. Even as late as the Civil War, the South harbored families of obvious African descent who themselves owned African-Americans as slaves.

On the surface, American slavery wasn’t about race. But in the 1640 case of John Punch, sentenced to a life of slavery as criminal punishment for running away from his indentured servitude, his fellow escapees — whites — merely got longer terms of forced labor.

Racism, Thomas Sowell explains, became increasingly important to “the peculiar institution” as time went on. If you exalt the notion that “all men are created equal,” how do you square that with your slave-holding?

By denigrating the humanity of blacks.

This vile ugliness of racism is still with us, to some degree . . . and slavery, too — at least, in small pockets around the globe and in a much bigger way in the Muslim world. An estimated eleven million slaves are held in Africa and the Middle East. And black Africans are still the main victims.

Sunday was also the 240th anniversary of Tom Paine’s first American call for slavery’s abolition.

Ending slavery: it’s way past time.

This is Common Sense. I’m Paul Jacob.

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Today

African Slavery In America…

On March 8, 1775, “African Slavery In America,” the first known essay advocating the abolition of slavery in America, was published anonymously in the Pennsylvania Journal and the Weekly Advertiser. Thomas Paine is believed to be the author. The first anti-slavery society was formed in Philadelphia weeks after publication, and Paine was a founding member.

Exactly 120 years earlier, a court in Northampton County of the Virginia Colony ruled that John Casor, then working as an indentured servant to Robert Palmer, must be returned to Anthony Johnson as Johnson’s “lawful” slave for life. Ironically, Johnson was one of the original indentured servants brought to Jamestown, had completed his indenture to become a “free Negro” and the first African landowner in the colony. The case marked the first person of African descent to be legally-recognized as a lifelong slave in England’s North American colonies.