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property rights tax policy thoughtNew

Two Horrors Don’t Make It Right

The mayor of New York City, commie Mamdani, is trying to raise more money to pay for his socialism.

One scheme is to punish owners of a second home by imposing a so-called “pied-à-terre tax,” a tax on the second residence of wealthy New Yorkers above and beyond regular property taxes.

Now, the assumption that anybody with a second home, or an expensive second home in an expensive property market, must be rolling in liquid funds is faulty. The notion that if you have more wealth than somebody else it should be taken from you? Also faulty.

The new tax bill is going to many New Yorkers with only one home. And the website set up (speaking loosely) to permit challenges of the designation of one’s home as a pied-à-terre is proving nightmarish to navigate.

One recipient of an extra-tax bill, for $43,000, is Karen Young, who has lived in her brownstone with her husband for thirty years. Two minutes of research would have prevented the mistake, she observes. “Is this a witch hunt?”

New assaults on our rights often have two parts. One part is really horrific. The other part is even more horrific in some other way. The greedy government may eventually withdraw or correct the even more horrific form of the assault; at which point everybody is relieved . . . except anyone noticing that the first form, also horrific, and serving as precedent, is still ongoing.

Was that the game plan here?

This is Common Sense. I’m Paul Jacob.


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Joseph Robinette Biden, Jr.

[M]aking sure that we’re able to make every single solitary person eligible for what I’ve been able to do with the — with, with, with the COVID. Excuse me, with dealing with everything we have to do with . . . look, if . . . We finally beat Medicare!

President Joe Biden in a spectacularly surreal flub from the CNN-hosted Presidential debate with then-former President Donald John Trump, June 27, 2024.

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Robert Nozick

Is not the minimal state, the framework for utopia, an inspiring vision?

The minimal state treats us as inviolate individuals, who may not be used in certain ways by others as means or tools or instruments or resources; it treats us as persons having individual rights with the dignity this constitutes. Treating us with respect by respecting our rights, it allows us, individually or with whom we choose, to choose our life and to realize our ends and our conception of ourselves, insofar as we can, aided by the voluntary cooperation of other individuals possessing the same dignity. How dare any state or group of individuals do more. Or less.