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Extreme Protest in What Cause?

He set himself on fire as a protest. 

Self-immolation may be on the rise, but we of the older generation remember the classic case, of Thích Quảng Đức, the Mahyana Buddhist monk who set himself on fire to protest the persecution of Buddhists by the U.S.-supported government of South Vietnam.

The most recent self-immolator was outside the “Trump trial in Manhattan,” and he has been accused of being “crazy” and “right-wing.” To make up your mind about those accusations, you should read his own testimony:

My name is Max Azzarello, and I am an investigative researcher who has set himself on fire outside of the Trump trial in Manhattan.

This extreme act of protest is to draw attention to an urgent and important discovery: 

We are victims of a totalitarian con, and our own government (along with many of their allies) is about to hit us with an apocalyptic fascist world coup.

Let us hope he is incorrect. Still, a lot of people are saying things like this. And the Great Reset is promoted and worked towards right out in the open.

But it is mostly anti-leftists who make such claims. And, as we all know, according to Left Pole Theory, anything “not leftist” is “right wing”! But was Max Azzarello really a right-wing extremist? (We can safely call anyone who burns themselves to death in protest an extremist, surely.)

The now-deceased and burnt-to-a-crisp protester believed the proof lies in the nature of our financial order: “If you learn a great deal about Ponzi schemes, you will discover that our life is a lie.”

Like many other critics of the current American order, he notices that the current political order is bipartisan: “That Bill Clinton was secretly on (former CIA Director) George H. W. Bush’s side, and that the Democrat vs. Republican division has been entirely manufactured ever since: Clinton is with Bush; Gore is with Bush; Trump is with Hillary, and so on.”

Max Azzarello called the current order a “totalitarian doomsday cult,” and asked why the elites are pushing us to disaster. “There are many reasons,” Max answered, “but the simplest is because capitalism is unsustainable, and they knew it: Climate change and resource extraction would catch up eventually. So, they never intended to sustain it. They knew all along that they would gobble up all the wealth they could, and then yank the rug out from under us so they could pivot to a hellish fascist dystopia.”

This does not sound very right-wing, does it?

More important, though, is the truth. Surely not all of Max Azzarello’ claims are true. But how much?

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FYI

Read Ludwig von Mises, Says Fighter, with Fury and Expletives

“I love America. I love the Constitution. I love the First Amendment. I want to carry . . . fucking guns. I love private property. And let me tell something: if you care about your fucking country, read Ludwig von Mises and the Six Lessons of the Austrian Economic School, motherfuckers.”

This rant by Brazilian fighter Renato Moicano, after a UFC victory, Joe Rogan in the ring officiating, went viral this weekend. But what does the fighter mean? What are the “six lessons” that Mises listed? Mises wrote a lot, after all.

A lot more than six lessons!

Turns out, “Money Moicano” is referring to the short book Ludwig von Mises wrote that is entitled, in America, Economic Policy. The book consists of six lectures, which is why, in Brazil, the book is called Six Lessons:

  1. Capitalism
  2. Socialism
  3. Interventionism
  4. Inflation
  5. Foreign Investment
  6. Politics and Ideas

The lessons of each section could be listed like this:

  1. A country becomes more prosperous in proportion to the rise in the invested capital per unit of its population.
  2. Economic calculation, and therefore all technological planning, is possible only if there are money prices, not only for consumer goods but also for the factors of production.
  3. The idea of government interference as a “solution” to economic problems leads, in every country, to conditions which, at the least, are very unsatisfactory and often quite chaotic.
  4. Inflation is a policy. And a policy can be changed.
  5. What is lacking in order to make the developing countries as prosperous as the United States is only one thing: capital — and, of course, the freedom to employ it under the discipline of the market and not the discipline of the government. 
  6. Ideas and only ideas can light the darkness. These ideas must be brought to the public in such a way that they persuade people. We must convince them that these ideas are the right ideas and not the wrong ones.

Moicano’s rant has conjured up quite a bit of interest and appreciation: