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education and schooling folly ideological culture media and media people moral hazard privacy

The Propriety of Cultural “Appropriation”

Young Keziah Daum committed a terrible crime. She wore a traditional Chinese dress and displayed it online.

No wonder she was chastised by hordes of frothing guardians of cultural purity.

Many Chinese themselves say they find the criticism baffling. Perhaps they are burdened by common sense. They are probably not sociologically sophisticated enough to mind when an American orders Chinese takeout, either.

“Puritanism is the haunting fear,” H.L. Mencken once explained, “that someone, somewhere, may be happy.”

Cultural appropriation” is the currently favored bludgeon wielded by today’s “puritans” to ruin enjoyment. According to this misbegotten notion, it is somehow wrong-souled to enjoy somebody else’s culture.

The very idea is hard to pin down. It is unduly fuzzy. How? Well, borders between countries or groups are pretty arbitrary as cultural boundaries. To try to be consistent, enemies of culture-grabbing would have to berate any partaking of culture not strictly one’s own.

Alas, the amount of culture a person can produce single-handedly is paltry.

Nor can anybody create any unit of culture without being influenced by — “appropriating” — the creations of others. Cultural creators have shamelessly “appropriated” each other’s stuff for millennia, a process that accelerated with improvements in travel and communication.

Should all seven billion of us live our lives in separate cubicles?

Enemies of “cultural appropriation” subscribe to every kind of silliness when they attack watching foreign films or wearing socks, dresses or Halloween costumes that evoke the culture of another country, state, town, or block.

No matter from whom they stole the idea of “cultural appropriation,” they should give it back.

This is Common Sense. I’m Paul Jacob.


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crime and punishment education and schooling ideological culture media and media people moral hazard national politics & policies

Bias and Blindness

Neither stretching the truth nor ignoring it helps beat back implicit or explicit racism.  Yesterday, my Townhall.com column took the Washington Post to task for misstating the results of a recent GAO report.

The GAO noted wide discrepancies between the percentage of students facing disciplinary actions who are black, male and disabled and the relative percentages of these groups in the overall student population. Yet, the report also specifically stated: “Our analyses of these data, taken alone, do not establish whether unlawful discrimination has occurred.”

Nonetheless, the Post headline told readers: “Implicit racial bias causes black boys to be disciplined at school more than whites, federal report finds.” The article claimed that “a government analysis of data . . . said implicit racial bias was the likely cause of these continuing disparities.”

The same discrepancies regarding boys of all races? And students with disabilities? Even the crickets had no comment.

In the Post’s Outlook section, yesterday, readers were treated to further edification on race — this time via C. Nicole Mason with the Center for Research and Policy in the Public Interest. “I feel alienated and slightly betrayed by the reboot” of the sitcom Roseanne,” she writes.

The title of her piece proclaims why: “‘Roseanne’ was about a white family, but it was for all working people. Not anymore.”

The “not anymore” refers to Roseanne’s support of (and Mason’s derangement syndrome over) President Trump. Interestingly, a more legitimate “not anymore” angle was completely missed — or ignored. The Connors now have a black granddaughter. The new show isn’t “about a white family,” but a racially mixed family.

When racism is finally extinguished from this planet, someone remember to tell the race-hustlers.

This is Common Sense. I’m Paul Jacob.


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crime and punishment general freedom media and media people moral hazard too much government

Governments Gone Wilding

I was late to the story, and had a hard time finding information on the anti-white violence in South Africa — farm families raped, pillaged, slaughtered, beheaded.

And I wasn’t at all aware of the “land reform” that South Africa’s Congress is voting on, the explicit aim of which is to expropriate white farmers without compensation.

Every day, I read through The Washington Post but noticed no articles there. Or elsewhere — until a fleeting Facebook post sent me to Lauren Southern’s video documentary, “Farmlands.”

The Wall Street Journal did cover the farm expropriation story — on its editorial pages. “No country ever became rich through its government’s seizure of private property (exhibit A: the Soviet Union), but politicians in South Africa want to give it another go.”

Zimbabwe on repeat.

Worse yet, it is being argued for on racial grounds, and some of its proponents are notoriously . . . genocidal?

Quartz takes a different approach, in an article charmingly titled “South Africa’s much needed land debate is being turned into an international racist rant.” The Leftwing publication appears to be gearing up to defend mass theft as “land reform,” heedless of its long, violent, destructive history.

Meanwhile, Ms. Southern, the “gonzo journalist” who detailed the ongoing race-based murder spree in South Africa* that Quartz failed to mention, found herself detained in Calais, France, prevented from entering Britain. Why? In part for “being racist.”

Southern had once engaged in a stunt pitching the provocation that “Allah is a gay god” — to seek reactions from people after a major news source produced an article claiming Jesus was gay.

Islam is a religion, not a race, of course, but it’s racial collectivism that still unhinges minds.

To what extent? Socialist expropriation, at least.

This is Common Sense. I’m Paul Jacob.

 

* “According to the best available statistics,” the BBC relates, “farm murders are at their highest level since 2010-11.


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crime and punishment folly general freedom nannyism privacy property rights responsibility

The New Ortho-Doxing

“What a nice Halloween,” my wife remarked as we turned out the lights. 

Well, not in nearby Oakton, Virginia, where Jamie Stevenson walked past her neighbor’s home last Saturday and saw “a racist display.”

“She knew it was a Halloween decoration,” the Washington Post reported.

Heedless, she contacted her homeowners association, the Southern Poverty Law Center, and the perpetrator: “What you appear to be displaying is an effigy of a black person being lynched. As your neighbor and a person of color [Stevenson is Asian], I find this racist . . . deeply offensive. I’m sure this is not your intent.”

“It is not my intent to offend anyone,” was her neighbor’s immediate and predictable response to her email. Shockingly, he had never noticed that his “Monster in the tree had darker skin.”

So, on a rainy Sunday, he took it down.

One might think that, with Stevenson’s sensitivity, she wouldn’t perform her own social media lynching — or doxing — against her neighbor. But on Monday, acknowledging that no offense had been intended and with the offending display removed, Stevenson still posted “a flier” on Facebook with a photo of an actual 1889 lynching next to the picture she had snapped of her neighbor’s Halloween display, declaring: “RACISM and HATE have no place in our neighborhood.”

She called for a boycott of her neighbor’s free Halloween candy . . . and handily provided his home address.

“[W]hen you point out racism, people have a choice to make,” she insisted. “They either acknowledge it and have to do something about it, or they deny it and are complicit in it.”

Or then again, neighbor, maybe you’ve got racism on the noggin and folks are only complicit in sharing a traditional joy with the neighborhood kids.

This is Common Sense. I’m Paul Jacob.


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Accountability government transparency insider corruption local leaders moral hazard national politics & policies political challengers responsibility

Omission of Character

One downside to jumping to the wrong conclusion is that the failure to even look for the correct, accurate conclusion inevitably follows. 

This sleepy odd-year campaign for governor of Virginia has recently been riled by charges of racism. Democratic Party gubernatorial nominee Frank Northam made the “mistake” of “omitting the party’s candidate for Lt. Governor, Justin Fairfax, from a small printing of literature for union members about the Democrats’ statewide slate. 

Northam is white and Fairfax is black. 

“[A] slap in the face to Justin and to black voters,” is what Quentin James, who runs a PAC working to elect black candidates, called the removal of Fairfax from the literature. He added that it “reeks of subtle racism” and “sends a signal across the state, that we, as black voters, are expendable.”

Noting that black voters make up 20 percent of the state’s electorate, Think Progress dubbed Fairfax’s deletion: “mindboggling.”  

Was this a “dis” and did it really have anything to do with Fairfax being black?

Well, Fairfax labeled it a “mistake,” but his exclusion from the flyer was certainly not inadvertent. It was by clear-eyed design.

The Laborers’ International Union of North America (LiUNA), a $600,000 donor to the coordinated state Democratic campaign, requested that Fairfax be removed from literature their members will distribute. The union is at odds with Fairfax over his opposition to two state pipeline projects the union favors.

So, Northam didn’t throw Fairfax under the bus because Fairfax is black. No sirree. Northam threw Fairfax under the bus to placate a powerful, well-heeled special interest group.

Northam isn’t a racist. He’s just a self-interested, disloyal politician.

This is Common Sense. I’m Paul Jacob.


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Accountability education and schooling folly general freedom ideological culture moral hazard nannyism responsibility

Quanta of Nonsense

Last month, two academics wrote a hoax paper. Their preferred journal didn’t accept it, but did suggest an alternative publication. They sent the paper to the recommended outlet, and it was published.

The paper? “The conceptual penis as a social construct.” The Skeptic provided an overview; Professor Gad Saad chortled over its sheer genius. Though a brilliant parody, as a send-up of postmodern academic insanity it fell a tad flat: it was merely published online, and probably not peer-reviewed.

But before you could say “Western civilization is in the toilet and circling the drain,” an equally idiotic paper came to light, published in The Minnesota Review, and apparently offered in earnest by an academic working in “women’s and gender studies.” Entitled “Assembled Bodies: Reconfiguring Quantum Identities,” the abstract (worth reading in full*) does not mention truth, predictive power, or evidence to advance knowledge of physics. Instead, it pushes the “combining” of “intersectionality and quantum physics” to “provide for differing perspectives on organizing practices long used by marginalized people,” etcetera. Basically, the problem of physics is not that it is hard, but that it is “oppressive.”

Meanwhile, historian Tom Woods** discovered a University of Hawaii math teacher who admits to not finding math interesting. She blogged her confession about wanting white cis-male mathematicians to quit their jobs “or at least take a demotion” and — if in a “position of power” — resign.

None of this is about the advancement of learning. What we see here is

  1. a new racism — from non-whites directed against white people — and
  2. a new sexism — from women and others who are not heterosexual males directed against, you guessed it, heterosexual males

. . . all packaged in cryptic, pretentious, prolix nonsense.

This is Common Sense. I’m Paul Jacob.

 

* I found it quoted on the Powerline blog: “In this semimanifesto, I approach how understandings of quantum physics and cyborgian bodies can (or always already do) ally with feminist anti-oppression practices long in use. The idea of the body (whether biological, social, or of work) is not stagnant, and new materialist feminisms help to recognize how multiple phenomena work together to behave in what can become legible at any given moment as a body. By utilizing the materiality of conceptions about connectivity often thought to be merely theoretical, by taking a critical look at the noncentralized and multiple movements of quantum physics, and by dehierarchizing the necessity of linear bodies through time, it becomes possible to reconfigure structures of value, longevity, and subjectivity in ways explicitly aligned with anti-oppression practices and identity politics. Combining intersectionality and quantum physics can provide for differing perspectives on organizing practices long used by marginalized people, for enabling apparatuses that allow for new possibilities of safer spaces, and for practices of accountability.”

** In his daily email for Tuesday this week.


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Accountability crime and punishment education and schooling ideological culture moral hazard

The Damage Done

In his Washington Post op-ed, “The dangerous myth of the ‘missing black father,’” Mychal Denzel Smith argues that “responsible fatherhood only goes so far in a world plagued by institutionalized oppression.”

He asks:

If black children were raised in an environment that focused not on bemoaning their lack of fathers but on filling their lives with the nurturing love we all need to thrive, what difference would an absent father make? If they woke up in homes where electricity, running water and food were never scarce, went to schools with teachers and counselors who provided everything they needed to learn, then went home to caretakers of any gender who weren’t too exhausted to sit and talk and do homework with them, and no one ever said their lives were incomplete because they didn’t have a father, would they hold on to the  pain of lack well into adulthood?”

Hmmm. The first question answers itself. If all children get everything they “need to thrive,” it is assumed they’ll thrive. The second question is impossible to know . . . at least until the creation of that perfect utopia with universal material abundance, a flawless education system and indefatigable single-parents.

Fatherlessness is not just a black problem. And let’s agree there are great single-parent (or no-parent) homes as well as terrible two-parent homes.

Still, fathers are nice. Oftentimes they help children thrive, in part by providing “electricity, running water and food” as well as “love” — both tough and nurturing. Proclaiming that fathers would not matter in a society where everything’s automatically supplied is . . . simple-minded.

Often called socialism.

Smith raises the issues of “racist drug laws, prosecutorial protection of police officers who kill, mass school closures . . . the poisoning of their water.” He’s right: having a father won’t magically solve those.

But it would solve the problem of not having a father.

This is Common Sense. I’m Paul Jacob.


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Original photo by Sunil Soundarapandian on Flickr

 

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Accountability crime and punishment general freedom moral hazard nannyism national politics & policies

A Practical Vote Against Racism

“Marijuana is only legal for white people, in California,” explains Lynne Lyman of the Drug Policy Alliance. Talking with Zach Weissmueller, on reason.tv, she clarifies the situation regarding California’s currently legal medical marijuana, and why Prop. 64, a ballot measure sponsored by Californians for Responsible Marijuana Reform, is so necessary.

Marijuana prohibition — which has been severely curtailed in the states of Alaska, Colorado, Oregon and Washington, all of which allow not only doctor-prescribed “medical marijuana,” but also recreational use — is still in play in California, despite legal medicinal use.

But the weight of the state’s heavy hand falls mainly upon the poor, especially on racial minorities. “If you are white and over 21 in California,” Ms. Lyman insists, “you can pretty much use marijuana without any sort of criminal justice involvement.”

So here is where the old canard that pushing for legalization and the right to self-medicate is “just about you smoking dope,” which is what I often hear. Californians’ best reason to vote for Prop. 64 is that it establishes something very much like a right to self-medicate, and — get this! — it altruistically applies to more than the white population.

The truth is, drug prohibition in America has been, mostly, racist.

Sure, alcohol prohibition transcended racial bias and bigotry. But the earliest federal laws against opium, heroin, and cocaine were directed at despised minorities, first the Chinese and even, many years later (after alcohol prohibition failed) when marijuana was made illegal, against blacks, “ne’er-do-well” jazz musicians, and Latinos.

So, one reason for white Californians to vote for legal marijuana is not so they can imbibe, but so that others aren’t unjustly persecuted.

This is Common Sense. I’m Paul Jacob.    


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ideological culture media and media people

And So Goes the Academy

On February 28, the Academy of Motion Picture Arts and Sciences (AMPAS) will announce the winners of its annual movie awards. Many Americans watch this Academy Awards show as a rite, treating the “The Oscars” as if it were a big deal.

It certainly isn’t immune to controversy.

This year, a cry went up under the banner “#OscarsSoWhite.” Unlike in the recent past, no black actors or directors were nominated in the big categories. Charges of racism flew fast and wild.

AMPAS is a large but private membership organization, and its membership is overwhelmingly white. So one could “explain” the nomination list entirely on racial grounds.

But it’s not as if the organization doesn’t try to be fair: the voting process, for the final awards, is nothing as crude as America’s bizarre system, which combines first-past-the-post vote counting and selection by the Electoral College. AMPAS uses a form of ranked choice voting, instead.

“Since 2009, the Academy has used instant runoff voting to determine the winner of the coveted Best Picture award,” explains Molly Rockett at Oscar Votes 1-2-3.

The Academy has an interest in ensuring that winners at least enjoy majority support, so the selection process measures overall support, not picking the winner merely by a small plurality of first place votes in a crowded field.

Ms. Rockett tells us that the Academy is trying to racially diversify its membership. Maybe that will change something. Or maybe nothing needs to be changed — it’s not as if the Oscar nominees should be selected by racial quota.

But it is worth remembering that the Oscars sport a more rational democracy than the United States.

This is Common Sense. I’m Paul Jacob.


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education and schooling folly ideological culture responsibility

Anti-Lynch Lynch Mob

America’s worst racial and sexual injustices were institutionally addressed years ago, in the Sixties and soon after — by folks in the Civil Rights movement, everyday citizens, and their representatives.

So what do today’s earnest, Johnny-and-Jilly Come Lately “Social Justice Warriors” have left to complain about?

Why, building names, of course!

The local college in Annville, Pennsylvania, has been embroiled in a bizarre civil rights complaint about their Lynch Memorial Hall. Named after one Dr. Clyde A. Lynch, a Depression Era benefactor, some SJW students are demanding that it be changed, because of, get this, “associated racial connotations.”

“Lynch,” you see. It triggers them.

I kid you not.

Colin Deppen, writing last week on pennlive.com, explained how Dr. Lynch had nothing to do with the lynching of African-Americans in Jim Crow days. The extra-legal hanging tradition began much earlier, in the Revolutionary War, “with a Captain William Lynch of Pittsville, Virginia.” This fellow “headed a self-constituted court with no legal authority that persecuted suspected British loyalists.”

Lynching’s origins? White-on-white violence, not white-on-black.

SJW students, mostly ignorant and incurious, prefer coming off as whiners or moral scolds than learn something.

Or let a coincidence go.

The problem is this: the closer some people get to reaching their goals, they have less and less to do. Yet many “late adopters” covet the moral authority of their predecessors. So they pack all their frustration and passion into making more and more unreasonable demands.

But this may be self-correcting. They look like idiots. And they have obtained our attention. This Lynch Mob nonsense could be the sign of their end times.

This is Common Sense. I’m Paul Jacob.


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