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First Amendment rights general freedom media and media people moral hazard nannyism social media

Tom Paine Sues Facebook

The ghost of Thomas Paine is suing Instagram and Facebook.

Mr. Paine, the eloquent champion of the American Revolution who penned such zeitgeist-​capturing volumes as Common Sense, The American Crisis, and The Rights of Man, is going to court to protest the indignity that these social-​media forums recently inflicted upon his spirit by censoring his statement that “He who dares not offend cannot be honest.”

The statement comes from an op-​ed Paine published in the April 24, 1776 issue of the Pennsylvania Journal: “Cato’s partizans may call me furious; I regard it not. There are men too, who, have not virtue enough to be angry, and that crime perhaps is Cato’s. He who dares not offend cannot be honest.”

Mr. Paine seems to be saying that persons of craven mettle often eschew the challenge of being standard-​bearers of truth, especially when controversial matters are involved. Articulating such views forthrightly tends to offend — somebody.

The particular mentalities of censorious Facebook flunkies and algorithms are new to Mr. Paine, of course. But he is ready to fight.

“Tyranny, like hell, is not easily conquered,” he declares when asked to assess his prospects, “yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly. . . . [I]t would be strange indeed if so celestial an article as FREEDOM should not be highly rated.”

If that be hate speech, Mr. Paine seems to suggest, make the most of it.

This is Common Sense. Happy New Year! I’m Paul Jacob.


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education and schooling First Amendment rights ideological culture

Bright Sheng Dimmed

Resolved: pedagogic enthusiasm plus naivety about the likely reactions of the “safe space” brigade shouldn’t be a burning-​at-​the-​stake kind of offense. 

Or any kind of firing offense.

Bright Sheng, University of Michigan professor of composition and survivor of China’s Cultural Revolution, showed his class the 1965 movie “Othello,” which stars Laurence Olivier. Olivier was in blackface. 

Sheng failed to give a trigger warning so that safe-​space aficionados could either gird their loins or skip the class.

Uh oh.

As Reason magazine’s Robby Soave notes, Olivier’s use of blackface “was controversial even at the time.”

Given the sub-​venial nature of the sin, what might any sane-​but-​offended student have done? Go up after class and say, “Gee, Professor Sheng, love your class, but shouldn’t you have made some preparatory comment about the blackface? Well, have a nice day.”

But no. It’s got to be a wailing reenactment of Edvard Munch’s painting The Scream, with rabid students (and others) demanding Sheng be booted. No attention to context, no proportionality, no common sense.

Sheng has offered an abject apology, saying, in part, that “time has changed, and I made a mistake in showing the film, and I am very sorry.”

Was the mob demanding his ouster appeased? No. The mob never is.

The professor has for now stopped teaching his class, and the university is “investigating.”

The investigation actually needed, alas, will not be done. What administrators must discover is a backbone.

This is Common Sense. I’m Paul Jacob.


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ideological culture Regulating Protest

The Coming Backlash

The George Floyd protests and subsequent riots, along with calls for “Defund the police,” are changing political opinions, and not in the way the most in-​our-​faces activists want.

At Reason, J. D. Tuccille declares 2020 to be the year “gun control died,” arguing that “to push gun control proposals” amounts to advocating “that the likes of Derek Chauvin — the Minneapolis cop who killed George Floyd — should be armed, while the communities they terrorize should be helpless.”

As movements like “defund the police” make headway, gun control seems increasingly bootless. It is wrong “to insist that when police fail at their supposedly core task of protecting the public, people should be deprived of the means for defending themselves”; it is even worse after woke leftists take police off the streets.

As I noted weeks ago, violence in the wake of (or surrounding) protests causes a backlash. 

To which even cancel culture is not immune. 

Take the case of David Shor, a social democrat who was not allowed to get away with merely relaying the uncomfortable truth just stated above. On Twitter, he synopsized a study that found that “Post-​MLK-​assasination [sic] race riots reduced Democratic vote share in surrounding counties by 2%, which was enough to tip the 1968 election to Nixon. Non-​violent protests *increase* Dem vote, mainly by encouraging warm elite discourse and media coverage.”

For daring to tell a truth that protesters did not want to hear, he was fired from his job as a data analyst.

As happened in Salem in 1692, this mania will implode, unacceptable in America’s free and open society.

Even witch hunts burn out. 

This is Common Sense. I’m Paul Jacob.


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general freedom ideological culture Popular

Toxic Smile?

Smirking is a subset of smiling. But what is a grimace? 

Nick Sandman, the offending Covington, Kentucky, Catholic high school student who triggered so much outrage last weekend, smiled. The effrontery!

Seeing a snippet of video, a social media mob formed, leaping to the conclusion that young Mr. Sandman was being disrespectful of an older Native American man who — chanting and drumming right up in his face — should have been “shown respect.” 

And not smiled? Instead, what: frowned? Cried? Bowed?

Smirks are irksome. Sure. But the young man’s facial expression seemed to me an attempt, only half-​successful, to smile — a covered-​over grimace. 

Understandable. The Covington youngsters — waiting to be picked up — had been targeted earlier by a group of nutty “Black Hebrew Israelites” who taunted at them for being … white. And the Native American man, Nathan Phillips, had singled Mr. Sandman out, violating his personal space. A grimace could be accounted for as putting “a brave smile on the situation,” as we used to say. 

But that was not how the Twitter mobs interpreted it. And of course the young Catholic students were wearing “MAGA hats” (pro-​Trump “Make America Great Again” baseball caps) which were later said to be racist. And the pro-​life rally he and his friends attended was said to be sexist

Can we all calm down? If we disagree on so much that even smiling is scandalous, maybe take a breath. 

In the midst of it all, economist Bob Murphy reminded us of the previous culture-​war fracas, the Gillette “toxic masculinity” ad, tweeting “if you see a mob picking on a boy, Gillette wants you to intervene.”

Masculinity wasn’t to blame for the mobbing. 

Toxic political correctness was. 

This is Common Sense. I’m Paul Jacob.


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education and schooling folly ideological culture media and media people moral hazard privacy

The Propriety of Cultural “Appropriation”

Young Keziah Daum committed a terrible crime. She wore a traditional Chinese dress and displayed it online. 

No wonder she was chastised by hordes of frothing guardians of cultural purity.

Many Chinese themselves say they find the criticism baffling. Perhaps they are burdened by common sense. They are probably not sociologically sophisticated enough to mind when an American orders Chinese takeout, either.

“Puritanism is the haunting fear,” H.L. Mencken once explained, “that someone, somewhere, may be happy.” 

Cultural appropriation” is the currently favored bludgeon wielded by today’s “puritans” to ruin enjoyment. According to this misbegotten notion, it is somehow wrong-​souled to enjoy somebody else’s culture.

The very idea is hard to pin down. It is unduly fuzzy. How? Well, borders between countries or groups are pretty arbitrary as cultural boundaries. To try to be consistent, enemies of culture-​grabbing would have to berate any partaking of culture not strictly one’s own. 

Alas, the amount of culture a person can produce single-​handedly is paltry. 

Nor can anybody create any unit of culture without being influenced by — “appropriating” — the creations of others. Cultural creators have shamelessly “appropriated” each other’s stuff for millennia, a process that accelerated with improvements in travel and communication.

Should all seven billion of us live our lives in separate cubicles?

Enemies of “cultural appropriation” subscribe to every kind of silliness when they attack watching foreign films or wearing socks, dresses or Halloween costumes that evoke the culture of another country, state, town, or block. 

No matter from whom they stole the idea of “cultural appropriation,” they should give it back.

This is Common Sense. I’m Paul Jacob.


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general freedom ideological culture media and media people moral hazard national politics & policies too much government

To Anachronism in Heaven

Symbols sure seem important in politics and government. I love the Statue of Liberty. Others may cherish the Lincoln Memorial and Mount Rushmore more. I’ve even heard people wax poetic on the images we find on our coinage.

But what about “The Star-​Spangled Banner”? The lyrics are not general at all, but instead an exultation about a moment of victory in a very bad war that our union almost lost way back in 1814. 

The melody leaps all over the place, making it difficult to sing. 

But its words are what stick in some peoples’ craws.

No, not the florid, old-​fashioned* phrasings. What bothers some people is all the violence … and a mention of the word “slave.”

Now, if the song were about slavery, or even mentioned the enslaved ancestors of current Americans, I’d side with the California branch of the NAACP, which wants to junk the old warhorse.

But the offending line does not seem to be what these activists say it is, one of “the most racist, pro-​slavery, anti-​black songs in the American lexicon.” The words refer, instead, to British sailors and soldiers:

No refuge could save the hireling and slave

From the terror of flight, or the gloom of the grave.…

The phrase “hirelings and slaves” means “mercenaries and conscripts.” Wednesday, on Fox, Tucker Carlson grilled a cheerful advocate of the NAACP position, whose main point was “unity.” He doesn’t think the anthem promotes “unity.”

But what would? Doesn’t taking on the anthem constitute just another divisive salvo in the culture wars?

We’ve bigger problems.

This is Common Sense. I’m Paul Jacob. 

 

* The tune is by John Stafford Smith, who wrote it for the Anacreontic Society. Because the original version is usually called “To Anacreon in Heaven,” and because the phrasings of Francis Scott Key’s originally titled “In Defense of Fort McHenry” are “old-​fashioned” and arguably “anachronistic,” we have the title of this Common Sense outing.


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ideological culture media and media people national politics & policies

No One Owns Anybody Else

“The left does not own homosexuals anymore,” said Milo Yiannopoulos, to a crowd outside the Republican National Convention. And the crowd cheered.

I’ve talked about Milo before. He’s a controversial figure. So much so that Twitter just banned him for life. (That had something to do with his tweets about, of all things, the new Ghostbusters movie, and the racist tweets of his followers directed at one of its stars.)

Openly gay, he nevertheless has his priorities. “Donald Trump is best placed to end the tyranny of political correctness in this country. Many Trump supporters and Republicans have their challenges with the gay thing. But there’s a world of difference between refusing to bake a cake and opening fire” … at gay men and women in a nightclub.

There’s a lot to be said of Milo’s somewhat startling acceptance amongst conservative Republicans. Robby Soave deals with the important stuff at Reason.

What interests me is the basic contention: “The left does not own …”

The idea that people of certain races or sexual proclivities belong, naturally, to one side of the political spectrum is … itself racist or sexist.

The issues that divide left, right, center, today, are not primarily about race. Or sexual orientation/​preference/​display, etc. Balanced budgets, war, rule of law, taxation, redistribution — positions on these issues don’t adhere to people because of race or sex or what-have-you.

I wish gays and Republicans the best in coming to terms with this most obvious of truths. Let’s hope blacks, Asians, the homely and the beautiful also come to their senses. So we can all discuss politics rationally.

This is Common Sense. I’m Paul Jacob.


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Accountability ideological culture media and media people moral hazard nannyism national politics & policies

Gray Lady Casts Shadow

Earlier in the week, I noted how media manipulation of presidential poll results by not considering the Johnson and Stein campaigns distorting the race. I speculated why journalists would do such a thing, but didn’t have space for an exhaustive list.

But it’s clear that one of the things journalists aim to do is retain their once-​vaunted position as gatekeepers, as the idea-​people and fact-​dispersers who define the terms of allowable debate.

By ignoring the competition, they narrow the terms of this year’s presidential campaign, allowing their inexplicable favorite, Hillary Clinton, an advantage going to the polls.

But poll taking and reporting is not the half of it. Tim Graham, writing at Newsbusters, notes how the Gray Lady rigs the intellectual field. “The New York Times appears to be playing games again with conservative authors, trying to keep them off its vaunted (and secretively manipulated) Best Sellers list. This has happened to Ted Cruz, to Dinesh D’Souza, and to David Limbaugh.

And now, Graham tells us, it’s happening to Wall Street Journal columnist Kimberley Strassel, whose new book, The Intimidation Game: How the Left Is Silencing Free Speech, has been doing gangbusters on BookScan’s bestseller list.

The new exposé is sixth on BookScan’s hardcover list. But it’s not even made an appearance on the Times’ “list of the top 20 hardcover bestsellers, despite outselling books that did make the list.”

Would the Gray Lady dare manipulate the figures … just to suppress an idea it doesn’t like?

That is, the idea that the Left suppresses speech.

It’s almost too rich to be true.

This is Common Sense. I’m Paul Jacob.


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education and schooling First Amendment rights ideological culture media and media people

The Controversialist

“Feminism is cancer.”

Milo Yiannopoulis is provocative. Apparently of violence as well as of thought.

Until very recently, best known for his Twitter presence (@nero) and his work at Breitbart, Mr. Yiannopoulis, a gay British man in his mid-​30s, has undertaken what he calls his “Dangerous Faggot Tour,” — speaking to anti-​left audiences in hired halls at the heart of the modern university.

He outrageously decries the regnant “Social Justice Warriors” of anti-​capitalism and intersectional feminism, and defends free speech and the candidacy of Donald Trump.

But obviously he is egging on the student mobs. One stunt was to take a poll asking whether the subject would rather his or her daughter get cancer or become a feminist.

Cancer, Milo chortles, was the overwhelming result.

Most people hate modern feminism, he says. It’s only on campuses that the youngsters are unhinged enough to believe that

  • rich, pampered college students are “oppressed” just because they are women or gay or trans; that
  • white men are “systemically” their “oppressors” and thus “privileged”; and that
  • there exists an overarching Patriarchy in capitalist America, but not in the Mideast.

So he is shouted at and “protested” everywhere he goes. This week, Black Lives Matter protesters basically took over an event at DePaul University, with a young woman invading Milo’s personal space, apparently (you decide) hitting him in the face during a Q and A.

The university, which had charged organizers a huge fee for “extra security,” did nothing. Milo’s suing to get back that payment — for services plainly not rendered.

Some patriarchy. Some privilege.

This is Common Sense. I’m Paul Jacob.


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education and schooling folly ideological culture responsibility

Anti-​Lynch Lynch Mob

America’s worst racial and sexual injustices were institutionally addressed years ago, in the Sixties and soon after — by folks in the Civil Rights movement, everyday citizens, and their representatives.

So what do today’s earnest, Johnny-​and-​Jilly Come Lately “Social Justice Warriors” have left to complain about?

Why, building names, of course!

The local college in Annville, Pennsylvania, has been embroiled in a bizarre civil rights complaint about their Lynch Memorial Hall. Named after one Dr. Clyde A. Lynch, a Depression Era benefactor, some SJW students are demanding that it be changed, because of, get this, “associated racial connotations.”

“Lynch,” you see. It triggers them.

I kid you not.

Colin Deppen, writing last week on pennlive​.com, explained how Dr. Lynch had nothing to do with the lynching of African-​Americans in Jim Crow days. The extra-​legal hanging tradition began much earlier, in the Revolutionary War, “with a Captain William Lynch of Pittsville, Virginia.” This fellow “headed a self-​constituted court with no legal authority that persecuted suspected British loyalists.”

Lynching’s origins? White-​on-​white violence, not white-on-black.

SJW students, mostly ignorant and incurious, prefer coming off as whiners or moral scolds than learn something.

Or let a coincidence go.

The problem is this: the closer some people get to reaching their goals, they have less and less to do. Yet many “late adopters” covet the moral authority of their predecessors. So they pack all their frustration and passion into making more and more unreasonable demands.

But this may be self-​correcting. They look like idiots. And they have obtained our attention. This Lynch Mob nonsense could be the sign of their end times.

This is Common Sense. I’m Paul Jacob.


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