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Happier in the Moment?

When I express worry about children and teens being put through what we used to call “sex change” procedures, the push-​back often runs like this: 

  • this is not happening; 
  • you’re falling for a “moral panic”; 
  • stop listening to right-​wing propaganda!

But consult this video.

One interviewee who performs sex-​change surgery discusses the “informed consent” of 14-​year-​olds. This doctor acknowledges that many children who agree to puberty blockers and surgery — changing their bodies irreversibly — end up regretting it.

“We talk about it [with the kids] but most of the kids are nowhere in any kind of brain space to really talk about it in a serious way. That’s always bothered me,” he says. “But you know, we still want the kids to be happy. Happier in the moment, right?”

“It’s everything you have been told doesn’t happen,” says my friend David Strom in his report on the Project Veritas investigation (“Undercover video: puberty blockers at 8, surgery as young as 10 in New York”).

“It happens,” David writes. “Watch the doctors who do it explain that they do and that they are eager to do it to even pre-​adolescent children. Even admitting that the ‘science isn’t really settled,’ but hey, we’ll do it if you want.”

We don’t let kids do everything that adults may do because we know that it takes time for human beings to mature. Adults, too, may regret having undergone hormone blocking and genital surgery. But adults have the best chance, a real chance, to decide responsibly.

Peer-​pressured, doctor-​pressured, even legislature-​pressured, and perhaps very confused 14-​year-​olds, 12-​year-​olds, 10-​year-​olds … and 8‑year-​olds … don’t have the same chance to make an adult decision.

This is Common Sense. I’m Paul Jacob.


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No Mystery, Just Confusion

This week, two examples of “woke” political correctness shot across my visual field.

First, there was another classic 20th century writer bowdlerized by publishers and copyright holders so as not to offend the easily offended: Dame Agatha Christie.

As Robby Soave wrote in Reason, the great mystery writer has had her texts altered before, in the form of the title to her 1939 novel, And Then There Were None, which was originally published as Ten Little Indians. No, that’s not right. It was something far more offensive in America — but in U.S., one edition did use the less-​offensive Ten Little Indians.

But now interior content of a much more innocuous sort has been changed. “A character in The Mysterious Affair at Styles who was referred to as a Jew — because, well, he is a Jew — is now just a person,” Soave explains. “And a servant identified as black no longer has a race at all.”

Nicety-​mongering went much further in the second case, however, after the shooting at a Christian school in Nashville, Tennessee. The young woman who murdered three students and three adults at the school, and was then herself shot dead, sported, online, the pronouns “he/​him.” In between blaming Republicans and the talking heads of The Daily Wire for this trans-​gendered person’s suicide-​by-​cop murder spree, some journalists couldn’t help but scold others for mis-​gendering … him?

At least one report referred to the perpetrator (whose name I see no reason to publicize) as a “trans-​woman,” though, in current lingo, she (“he”) was a “trans-​man.”

It does get confusing — but as sad as it can get, there’s no mystery here. 

This is Common Sense. I’m Paul Jacob.


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Shut Up, Spouse

“Stand down and let your better half do the job,” was the specific advice syndicated-​columnist Kathleen Parker recently offered a woman, explaining that this woman’s “biggest mistake is that she thinks she’s important.”

Adding for emphasis: “She is not.”

Parker is not writing about Hillary Clinton, Michelle Obama, or Dr. Jill Biden. Her subject? Virginia “Ginni” Thomas, the wife of Supreme Court Justice Clarence Thomas.

Recollecting Ginni attending her writing seminar decades ago, Parker describes Ginni then as a “sweet, eager-​to-​learn 40-​something,” who was “quite likable.”  

“But,” claimed Parker, “something has happened to the Ginni Thomas whom I knew then.”

What exactly

“Today,” we are told, “she’s entrenched with various hard-​right conservative groups” and is “anti-​feminist, anti-​affirmative action, and, perhaps worst of all to her critics, pro-​Donald Trump.”

Lions and tigers and bears, oh my! … seems Ginni Thomas dares to hold opinions with which Parker disagrees.

Moreover, explained the columnist, Ginni “has not been idle in politics, advocating for issues that, importantly, could come before the court on which her husband serves” — as virtually any issue under the sun could. Parker connected Ginni’s political participation to calls “on Clarence Thomas to recuse himself from cases in which his wife has been active.”

Every spouse of a Supreme Court justice has (or arguably should have) political views of his or her own. And the right — and propriety — to act on them. 

Though Parker’s whole column is rich, the cream of the irony has to be first listing Ginni Thomas as an “anti-​feminist” and then suggesting she shut up and leave politics to her husband.

This is Common Sense. I’m Paul Jacob.


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Heroism & Love Abounding

“I cannot express how much I love this movie,” Monica Hesse writes in her Christmas eve Washington Post column about It’s a Wonderful Life (Frank Capra, dir.; 1946).* Yet she mocks protagonist George Bailey as “the tortured Boy Scout-​type” and contends that “Mary Bailey is the true hero.” Meaning that her husband George — beloved by many in fictional Bedford Falls — is not the “true hero.”

Puh-​lease. 

Even Mr. Potter, the movie’s villain, acknowledges that Bailey is “no ordinary yokel.” George is bright, ambitious, hardworking and, most importantly, a good man — someone who cares about people.

He makes sacrifices: taking over his deceased father’s business instead of going to college with money he has saved; loaning that money to his brother to go in his stead; and once turning down ten times the salary so that folks in the town have “someplace to go without crawling to Potter.”

Hesse ignores all this to mark George as a deadbeat regularly bailed out by his wife, Mary. When in one scene “a market crash threatens to sink the Bailey Building & Loan,” Hesse smugly asks, “whose idea is it to donate George and Mary’s honeymoon funds to keep things afloat?”

Indeed. But George earned that money and, having just shared it with his new bride, would never take it back. Still, many spouses would lack Mary’s quick thinking. 

Hesse belittles George’s existential panic at impending bankruptcy and scandal as “his foul work-​mood,” and highlights Mary as “the one who’s been home all day with a sick toddler.” 

As if a competition. 

Most perplexing for Hesse? “[T]he movie suggests that the saddest thing of all is that Mary Bailey became a librarian.” Well, not exactly. In the world the angel shows, in which George had never been born, it is that Mary “never married,” not the librarian gig, that rocks George.

But had Mary wed a wonderful fellow enjoying a relentlessly happy family, that would hardly demonstrate to George Bailey what the angel Clarence insists, that George’s life mattered.

“The entire movie celebrates the personal sacrifices of a nice man,” claims Hesse, “while ignoring the identical sacrifices of a nice woman.”

It’s a Wonderful Life is told from George’s perspective but doesn’t ignore Mary’s sacrifices at all. If it did, how on earth could Hesse recount them?

Moreover, George and Mary are more than merely “nice.” They have the courage and commitment to do for each other and the world around them … even under enormous stress. 

Both are heroes. Don’t let Monica Hesse or anyone tear them asunder. 

This is Common Sense. I’m Paul Jacob.


* If you are part of the less than 1 percent who have somehow dodged viewing the ubiquitous film, George’s uncle misplaces (into Potter’s evil hands) $8,000 of the company’s money, which would force the Bailey Building & Loan into bankruptcy likely followed by George’s criminal prosecution. Desperate and unable to come up with the money on Christmas eve, George considers suicide to save the business and his family with his life insurance money. But an angel intervenes and shows George what the world would be like without him. George decides he wants to live and get back to his wife and kids and, when the angel returns him to real life, Mary has rallied all his friends who contribute many times the amount of money needed. Lots of heroes found in this flick.

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The 79¢ Lie

Sen. Kamala Harris successfully bears aloft the banner of Barack Obama.

As “a person of color”? Yeah, sure — but mainly by pandering to ignorant ideologues.

“Look, women are still not paid equal for equal work in America,” she said recently at a campaign stop.

The Daily Wire notes that a few months ago she dug herself deeper:

“The law says that men and women should be paid equally for equal work, but what we know is that in America today, women on average are paid 80 cents on the dollar of what men are paid for the same work. African American women, 61 cents on the dollar, Latinas 53 cents on the dollar. And these are actually not debatable points.”

Well, these points are not debatable … in the sense that they have no merit, and everyone who has studied this objectively knows this. Politifact titles its article covering her statement: “On Colbert, Kamala Harris flubs wage gap statistic.”

“Flubs” puts it lightly.

Lies is more like it.

Former President Obama surely fibbed, too, when, in 2016, he said, “[t]oday, the typical woman who works full-​time earns 79 cents for every dollar that a typical man makes.”

He knew that he was misusing statistics. He has been made aware of the debunkings of the 79¢ myth. And he understood; he’s no dummy.

The stat is not about “equal pay for equal work.” It aggregates incomes. There is no job-​for-​job equality and no consideration of real wages (with benefits, for instance). It is just that women-​as-​a-​class take home less pay than men-​as-​a-​class, per capita.

“It is known,” as was said on Game of Thrones.

The lie continues because of America’s “game of thrones.”

This is Common Sense. I’m Paul Jacob.


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crime and punishment First Amendment rights general freedom ideological culture

Riddle Us That

“Riddle me this,” William Rainford tweeted during the big national #MeToo civil war over the Senate’s confirmation of Supreme Court Justice Brett Kavanaugh. “Why would the accuser of Kavanaugh take a polygraph, paid for by someone else and administered by private investigator in early August, if she wanted to remain anonymous and had no intention of reporting the alleged assault?”

Dr. Rainford, Dean of the National Catholic School of Social Service at the Catholic University of America, was on a roll.

“Swetnick is 55 y/​o. Kavanaugh is 52 y/​o,” began a now-​removed tweet about another accuser. “Since when do senior girls hang with freshmen boys? If it happened when Kavanaugh was a senior, Swetnick was an adult drinking with&by her admission, having sex with underage boys. In another universe, he would be victim & she the perp!”

Interesting questions. But for students at his university, enraging. Some were angered enough to walk out of class and demand his resignation.

Rainford was suspended and last week resigned as Dean.

Back in September, Will Rainford profusely expressed his contrition in a Cultural Revolution-​style statement: “My tweet suggested that [Julie Swetnick] was not a victim of sexual assault. I offer no excuse. It was impulsive and thoughtless and I apologize.”

Strange, then, that media coverage of this case fails to even mention that Swetnick and her attorney, Michael Avenatti, have now been referred to the Department of Justice for possible prosecution for making allegedly false statements to Congress.

Swetnick and Avenatti can, however, expect to receive better treatment than an administrator in an establishment of higher education who dares ask unpopular questions that trigger progressives.

This is Common Sense. I’m Paul Jacob.

 


N.B. This edition of Common Sense is condensed from last weekend’s Townhall column by Paul Jacob.

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