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Accountability general freedom ideological culture media and media people nannyism Regulating Protest responsibility too much government

Tyranny’s Days Are Numbered

Fidel Castro, the Cuban dictator for half a century, died Friday night.

“Although Castro was beloved by a legion of followers,” The Washington Post acknowledged, “detractors saw him as a repressive leader who turned Cuba into a de facto gulag.”

Many on the American left — especially in Hollywood — have been surprisingly enamored of Castro, and the supposed “accomplishments” of better education and healthcare delivery in his socialist paradise.

I guess we must all weigh whatever policy advances were made against Mr. Castro’s faults.

As the New York Times detailed: “Foreign-born priests were exiled, and local clergy were harassed so much that many closed their churches. . . . a sinister system of local Committees for the Defense of the Revolution that set neighbors to informing on neighbors. Thousands of dissidents and homosexuals were rounded up and sentenced to either prison or forced labor. . . . jailing anyone who dared to call for free elections. . . . imprisoning or harassing Cuban reporters and editors.”

Fidel Castro’s death reminds me of Irving Berlin’s jazz tune about Adolf Hitler, When That Man is Dead and Gone:

What a day to wake up on

What a way to greet the dawn

Some fine day the news’ll flash

Satan with a small mustache

Is asleep beneath the lawn

When that man is dead and gone

Saturday morning, that news finally flashed for Cuban Americans in south Florida. Followed by jubilation. Horns honking. Smiles, cheers and songs. Jigs were danced.

Fidel Alejandro Castro Ruz — that dictator, the person who imprisoned and murdered many seeking freedom — is dead and gone.

For now, sadly, his brand of tyranny continues through brother, Raúl Castro. But its days, too, are numbered.

This is Common Sense. I’m Paul Jacob.


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Accountability folly free trade & free markets general freedom moral hazard nannyism national politics & policies

Thanksgivings, 1623 AD

The Pilgrims we were taught about in school deserve a Paul Harveyesque “Rest of the Story” treatment. Most students were not told about how they tried communism before they wised up, though I actually had a teacher who made a point of it.

Yes, initially, the “community” owned everything, and all worked together for the greater good and the Glory of God.

Of course, it was a disaster.

The commune plan sparked sloth, shirking, family quarrels and resentment — with men regarding their wives’ work for others a “kind of slavery.”

And then near-starvation.

The solution? Privatize! They allotted land, setting “corne every man for his owne perticuler.”*

That worked well, but they still had to endure a late Spring drought, and things looked bleak. Then, after prayers and expressions of humility (as Governor William Bradford explained**), the rain returned:

It came, without either wind, or thunder, or any violence, and by degreese in yt abundance, as that ye earth was thorowly wete and soked therwith. Which did so apparently revive & quicken ye decayed corne & other fruits, as was wonderfull to see, and made ye Indeans astonished to behold; and afterwards the Lord sent them shuch seasonable showers, with enterchange of faire warme weather, as, through his blessing, caused a fruitfull & liberall harvest, to their no small comforte and rejoycing. For which mercie (in time conveniente) they also sett aparte a day of thanksgiveing.

So the most obvious political lesson to be drawn from the Pilgrim experience got lost in stories of rain and corn and Indians and such.

But it’s worth noting that Bradford wrote his discussions of communism — and how very wrong Plato and his ilk were — in his primary text, while his talk of the drought was an afterthought in his mss., and appears as a footnote in the edition I’ve consulted.

Both*** Plymouth stories deserve to be told.

This is Common Sense. I’m Paul Jacob.

 

*I wrote about this a few years ago, offering some of the juiciest quotations, in “Plymouth’s Great Reform.”

** Bradford’s History of Plimoth Plantation, available for free at Gutenberg.org.

***The traditional date for the first Thanksgiving is given a few years earlier, with Squanto showing up and helping them plant and all. However, Bradford’s memoirs do not use the term thanksgiving (or “thanks-giveing”) or even “thanks” in relation to the harvests of 1621 at Plymouth Colony. But there is talk of plenty of food, including that Thanksgiving specialty, the turkey:

And now begane to come in store of foule, as winter aproached, of which this place did abound when they came first (but afterward decreased by degrees). And besids water foule, ther was great store of wild Turkies, of which they tooke many, besids venison, &c. Besids they had aboute a peck a meale a weeke to a person, or now since harvest, Indean corne to yt proportion. Which made many afterwards write so largly of their plenty hear to their freinds in England, which were not fained, but true reports.

 


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pilgrims, socialism, communism, thanksgiving, sharing, shirking, illustration

 

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folly general freedom ideological culture too much government

Discreditable Credit

Capitalism can be rigged a hundred different ways, apparently. China’s is run by its Communist Party, and even current innovations bear the stamp of the Party.

Take “social credit.”

Not the quaint decentralist economic reform movement that was a minor deal in politics on the West Coast of the U.S. and Canada 60 or more years ago.

What I’m referring to is the innovative credit scoring system devised by a gaming company in cooperation with China’s commie-run government.

But it’s not quite like the credit scoring systems set up by competing companies in the U.S., which cook up “credit scores” based on going into debt and paying off debt. If you pay your bills, you get a higher score. If you don’t, it plummets.

The new “Sesame” credit scoring system is less interested in the debts you pay off and more in what you buy and what you put up on social media. The company has concocted a secret algorithm, and gives higher scores to good citizens — obedient people — and lower scores to lazy people (inferred from, say, if you play a lot of video games) or to folks who are rebellious free thinkers (posting pictures of Tank Man in Tiananmen Square, for example).

That is what it seems like, so far.

It rewards those Chinese who are industrious (yay?) and who kowtow to Communist Party expectations (yikes!) — and makes me extra glad I live in the U.S., where government is too chaotic and stupid to cook up anything quite this insidious.

This is Common Sense. I’m Paul Jacob.


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general freedom nannyism privacy

One, Two or Free?

The vast majority of Chinese people are celebrating. Last week, the 18th Central Committee of the Chinese Communist Party decreed that it will cease enforcing the one-child-only policy this coming March — after 35 years — as part of its 13th Five Year Plan.

Just speaking for myself, infanticide, coerced abortions and forced sterilizations seem . . . well, not good. Bad, even. Really bad. Or more precisely, evil, tyrannical and totalitarian . . . you know, if we want to use such “extreme” language.

But not everyone sees it my way.

Back in 1990, Molly Yard claimed that “[t]he Chinese government doesn’t coerce people.” Why, according to this former head of the National Organization of Women, “the only responsible policy [China] can have is to control family planning.” She went all the way: “I consider the Chinese government’s policy among the most intelligent in the world.”

The Los Angeles Times reported in 2012 that China’s “population control efforts have helped lift hundreds of millions of people out of poverty and contributed to China’s spectacular economic growth.”

That has not only been disputed — many economists point to policy changes that allowed entrepreneurship and private property — but overturned by reality. The one-child policy has been a disaster. There are now 117 young men for every 100 young women in China, and an aging population without enough youngsters to provide for them.

Alas, the one child policy is not being replaced with reproductive freedom. The government will still limit couples to two kids. That’s better than one, sure. But I have three children. If I were Chinese, I wouldn’t want to give up one of them.

This is Common Sense. I’m Paul Jacob.


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general freedom ideological culture

Don’t Empower Venezuelan Government

If you run a company that buys oil from Venezuela, stop.

If you purchase fuel from a company getting its product from Venezuela, stop.

If you run a government that imposes lots of arbitrary restrictions on the exploration, development, and/or transport of oil, stop that also. 

But don’t wait for the last to happen if you can do the first. Or second.

And the second means: Don’t buy gas from Citgo.Leopoldo López

We have long had more than sufficient cause to refrain from financially empowering Venezuela’s autocratic regime, and to make it a lot easier for domestic buyers and sellers to shun dealings with dictators who happen to be sitting on a lot of oil. These reasons didn’t fade after the death last year of Hugo Chavez.

News from the communist country underscores the viciousness of the Venezuelan tyranny. Organizations like the Human Rights Foundation have called attention to the plight of all those detained and abused for peacefully protesting the regime by formally declaring opposition leader Leopoldo López, detained since February, to be a prisoner of conscience of the Maduro government; and by vocally condemning the government’s torture of student protestors Marco Aurelio Coello and Christian Holdack, also detained since February.

Communist governments steal everyone’s stuff; that is the pain that everybody who works for a living sees and feels. They also tend to resort to repression and torture of any who dare object to their repressive policies. Persons free to boycott such tyranny should boycott it. Now. In order to do so, we need not wait for a government or even have the support of our own government.

This is Common Sense. I’m Paul Jacob.

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Common Sense

Memes to Shun

Wasn’t Rolling Stone once a clever and trendy magazine? Now it’s descended into history’s dustbin to publish a listicle showing just how low it can go. Jesse Myerson’s “Five Economic Reforms Millennials Should Be Fighting For” scrapes the bottom of the memetic barrel, almost all the way down to Communism.

  1. Public Works über alles. Can’t find a job? Work for the government, thus fulfilling the notion of “Guaranteed work for everybody . . . who wants to” sit around and look busy.
  2. Guarantee an income, or “Social Security for All.” Hoary. But the higher that guaranteed level is, the more it would nullify the make-work schemes of proposal no. 1, above. That’s only the most obvious problem.
  3. Seize the land. Yup, land communism. How 19th century. Because landlords, we’re informed, “don’t really do anything to earn their money.” For some reason, the author of this ignorant list of proposals doesn’t mention the most obvious problem with this old tradition: the tragedy of the commons. If mass poverty won’t convince you, what about environmental degradation?
  4. State Socialism, pure and simple, advertised as “Make Everything Owned by Everybody.” Yes, a major American magazine has now endorsed the very system that was tried by the worst totalitarian regimes in the modern world, the Soviet Union, Communist China, etc. No mention of Ludwig von Mises’ explanation as to why this cannot work.

At least Myerson’s fifth “reform” isn’t to eradicate money. It’s to

  1. Set up state banks.

Not as goofy as the other ideas, but hey: in a world where the government owns all the land and all the capital, and people don’t have to work — but can earn extra bucks in government “jobs” — what, exactly, will his beloved state banks be loaning us to accomplish?

This is Common Sense. I’m Paul Jacob.