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ideological culture media and media people moral hazard nannyism national politics & policies porkbarrel politics responsibility too much government U.S. Constitution

Diversity, Identity, and the Liberal Implosion

“To paraphrase Bernie Sanders, America is sick and tired of hearing about liberals’ damn bathrooms.”

Finally. Some sense from the New York Times.

Mark Lilla, in “The End of Identity Liberalism,” delivers a valuable lesson about political correctness — without once mentioning the term “political correctness.”

Now this is a lesson we can get behind.

The problem is “diversity.” The center-​left became so obsessed with it that it helped sink the last election for Hillary Clinton, Democrats at large, and the coherence and legacy of President Barack Obama.

“However interesting it may be to read, say, about the fate of transgender people in Egypt,” Lilla wrote in the Friday think piece, “it contributes nothing to educating Americans about the powerful political and religious currents that will determine Egypt’s future, and indirectly, our own.”

Fixating on diversity of gender identity and racial make-​up in business and government has scuttled the rights-​oriented approach of the older liberalism.

Alas, Lilla is not talking about the liberalism of J.S. Mill or Lord Acton. He is talking about FDR.

But compared to today’s “identity liberalism,” FDR’s burdensome promises look like sheer genius. And Lilla understands at least one thing about diversity: “National politics in healthy periods is not about ‘difference,’ it is about commonality. And it will be dominated by whoever best captures Americans’ imaginations about our shared destiny.”

He does not bring up the real liberal message: that the way to find commonality is to avoid making government all things to all people. It is to limit its scope, instead, so the president of the United States isn’t every school’s bathroom monitor.

Perhaps an essay on The End to Hubristic Liberalism is required?

Another day. And probably another paper.

This is Common Sense. I’m Paul Jacob.


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Original (cc) photo by James Cridland on Flickr

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Accountability Common Sense general freedom ideological culture initiative, referendum, and recall insider corruption media and media people moral hazard nannyism national politics & policies political challengers responsibility too much government U.S. Constitution

America After November

Yesterday, I bemoaned the disaster that is this year’s presidential race. But big whup. As the LifeLock commercial rightly asks, “Why monitor a problem if you don’t fix it?”

Hillary Clinton or Donald Trump will be the next president. That means we have our work cut out for us. And we can’t wait for the 2020 presidential race to fix the problem. We must immediately assert citizen power to create an effective check on government-gone-wild.

So, what to do?

First, let’s admit that fixing Washington isn’t easy. We must fight the Feds through national organizations, of course, but we actually gain greater leverage by working closer to home — at local and state levels.

We need to elect mayors, governors, legislators and councilmembers in 2017 and 2018, men and women who will fight for free markets and against cronyism. And stand up to the federal government.

And where we have the power of ballot initiatives and recall, let’s use it.

By Inauguration Day, we can be changing the conversation in most of the top 25 media markets. How? By petitioning the right issues onto the ballot. By April and May, voters in those cities and counties can directly enact those reforms. Next November, Ohio and Washington state voters can weigh in with ballot initiatives.

Sadly, tragically, it’s too late to stop campaign 2016’s tornado from doing damage. The next disaster of an administration is on its way. But we can create a competing agenda to the Hillary Clinton or the Donald Trump agenda.

A pro-​liberty agenda. Starting now.

This is Common Sense. I’m Paul Jacob.


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Original (cc) photo by Niklas Hellerstedt on Flickr

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Accountability folly general freedom moral hazard national politics & policies political challengers responsibility

The Choice That Isn’t

Americans are used to being betrayed by their political representation.

This long series of infidelities has led to the current predicament, where the Republican and Democratic parties present us with the opposite of what most Americans want.

Why this vexing stalemate?

History.

The current Democratic President, Mr. Obama, gained both notoriety and trust for his stance against war. Rank-​and-​file Democrats rejoiced. The Bush Wars were over!

Nope. Obama grew into his role as war president.

Like his predecessor.

Under his watch, the U.S. expanded regime change to Libya, stretched the Afghanistan incursion into our longest war, and now sends more troops into Iraq. (Sans their boots.)

The peacenik manqué has discovered his talent for killing foreigners. His supporters, in consequence, “cling to” his other paltry achievements: a weak, ephemeral recovery; the imperiled, perilous Obamacare.

And a long series of lectures.

No wonder Democrats are demoralized enough to vote for hawkish Hillary Clinton, the least qualified presidential candidate in American history.

But wait, Obama hath ballyhooed: she is “the most qualified”!

Why “least”?

Because FBI Director James Comey just admitted* that any underling of his that had behaved as recklessly as she had with national security would be “disciplined” and “in big trouble.”

Instead, Americans may wind up hiring her … for Commander in Chief!

Republicans, on the other hand, have enthusiastically kicked at that “small government” football so many times, only to witness their “leaders” yank it away. Have they now given up? Donald Trump has no interest in limiting government; he talks of new spending programs.

With a “choice that isn’t” in these two losers, no wonder “we don’t win anymore.”

This is Common Sense. I’m Paul Jacob.

 

*Comey’s exact words, in July, were “They might get fired, they might lose their clearance” — expertly hedging with those mights — “There would be some discipline.” Though he could find no evidence of intent to commit a criminal act, Comey did judge Mrs. Clinton “extremely careless” and “negligent.”


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Common Sense general freedom ideological culture national politics & policies political challengers responsibility too much government

United We Disagree

This election year? Anger and angst permeate the electorate.

We are united only in frustration. Which leads to some mutual distrust.

Not good.

Neither the Republican nominee, Donald Trump, nor the Democratic nominee, Hillary Clinton, will receive my vote. But that doesn’t mean I don’t respect people who will vote for one or the other.

My father, whom I respected more than anyone else — and who passed away months ago — was a big Trump enthusiast. Not that he liked Trump’s demeanor; he didn’t. But he believed Trump was the only person who would shake up a completely corrupt Washington.

Some friends and loved ones simply have different political views or a different perspective on Mr. Trump or Mrs. Clinton.

“We’ve got the fate of the U.S. in our hands,” wrote a longtime Common Sense email subscriber yesterday, irritated that I was treating Trump’s “sins” as on par with Hillary’s corruption. He asked to cancel his subscription.

What could I say? Well, that’s exactly what I said: “Sorry to see you go.” And I urged that we not “part ways.”

All’s well that ends well: He emailed back and “re-​enlisted.” Not only did that make my day, but he illuminated the biggest danger in this crazy election: allowing ourselves to become divided.

Those of us who understand the gift of liberty, who demand honest government and free markets, must hang together or, as Ben Franklin quipped, “we will all hang separately.”

Disagree and debate, of course — but as friends and neighbors and fellow patriots we must realize that no matter who becomes the next president, the future of freedom in America will depend on us working together to hold them to account.

This is Common Sense. I’m Paul Jacob.


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Hannah Arendt

“No one has ever doubted that truth and politics are on rather bad terms with each other.”

—Hannah Arendt
(in her 1967 essay, “Truth and Politics.”)

 


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folly free trade & free markets general freedom ideological culture national politics & policies

Guilt and Association?

A few days ago, the Barna Group released the results of its latest poll, asking “Americans whether capitalism or socialism align better with the teachings of Jesus,” explains The Hollywood Reporter. The results are that “socialism won 24 percent compared to 14 percent, with the rest answering ‘neither’ or ‘not sure.’”

And what about the year’s big race?

“When asked which presidential candidate’s policies aligned closest to the teachings of Jesus, Sanders was on top with 21 percent, compared to 9 percent for Hillary Clinton and 6 percent for Donald Trump.” Ted Cruz, no longer in the race, fared better than Hillary, but below Bernie, at 11 percent.

Now, it is worth mentioning that more significant polling on issues relating religion to politics has been done by Barna. Still, the commentary over at Fox on this poll was … interesting.

On Bill O’Reilly’s show, Monica Crowley made the crucial distinction between Jesus’ command to give to the poor and modern socialists’ demands to take from some, through taxation and by force, to give to others.

O’Reilly himself, however, went on a bizarre and joking riff about “buying his way to heaven” by leaving his wealth to charity … after he dies.

Looking over these poll numbers, I can only conclude that advocates of a free society have much work to do convincing Americans of the justice and benevolence of free markets, of “capitalism.”

And Christians have their work cut out for them, too … at the very least to disencumber themselves from the stench of socialist states and the brutal force those states inevitably rest upon.

This is Common Sense. I’m Paul Jacob.


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general freedom national politics & policies responsibility U.S. Constitution

Thank You for Your Service

When people risk their lives, saying thanks is the least we can do.

But it’s not enough.

Today on Veterans’ Day, we honor those who have served and are serving in the military.

The holiday was once Armistice Day, marking the peace agreement that concluded World War I at the eleventh hour on the eleventh day of the eleventh month of 1918. That’s where the phrase “the eleventh hour” comes from. It’s also why the holiday has remained on whatever day Nov. 11 falls — not the closest Monday to provide non-​military government workers another three-​day weekend.

Of course, Woodrow Wilson’s “war to end all wars” didn’t end warfare. Numerous wars have followed. Today, the president goes to war whenever he feels like it, not only without a declaration, without any authorization — or even discussion — by Congress.

So, here’s what I think we owe veterans:

A federal government that keeps its word.

The Veterans Administration’s continued failure to adequately care for returning soldiers is unacceptable. Until the VA is fixed, don’t vote for any incumbent.

Don’t let our uniformed sons and daughters be shipped off to any conflict where (a) our freedoms are not directly threatened, and (b) where there’s no sane plan to end the conflict and bring our troops home.

Don’t trust politicians. 

From the sinking of the Maine (Spanish-​American War) and the Lusitania (WWI) to the Gulf of Tonkin incident (Vietnam) and the faulty intelligence that greased the path into the Iraq Conquest, distrust is rational, almost a duty.

Disagree over foreign policy? Over whether to go to war or not? Sure, but we cannot leave these decisions to an insulated cabal of politicians. Deinsulate them. Speak your mind.

This is Common Sense. I’m Paul Jacob.


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Common Sense folly ideological culture media and media people national politics & policies

Iconoclasm Spasms

As America stands upon a precipice of insolvency, as southern European nations undergo the spasms of sovereign debt catastrophe, as many of our citizens call the Chinese devaluations of their money “currency wars,” obsessing about political symbolism seems … a tad … trivial.

First it was the Confederate Flag. Now it’s Jefferson Davis.

He’s dead. And as a result of his 126 years in the “post-​living” state, he quite literally doesn’t matter for the future of the United States.

And yet the Confederacy’s president (1861 – 1865) is in the news again. As Charles Paul Freund relates at Reason, the dead rebel prez has been having a figurative “bad summer.” How? The University of Texas has decided to move his statue into a museum, away from public eyes; some Georgians want to obliterate the Stone Mountain tableau that features Davis along with Stonewall Jackson and Robert E. Lee; there’s talk of renaming Virginia’s “Jefferson Davis Highway”; etc.

Davis died unrepentant, refusing to ask Congress for a pardon for his part in the Confederacy after the secessions of 1860 and ’61. And yet he was pardoned in 1978, posthumously, by the Democratic Congress and President Jimmy Carter, who yammered on in a Fordian “long national nightmare is over” fashion, saying the pardon would, at long last, “clear away the guilts and enmities and recriminations of the past.”

I’m not convinced it did a thing.

And about the current proposals? I don’t think any highway should be named after any politician. Of the other ideas, I don’t really care. Much.

Nevertheless, fights over political symbols have long been important. Why? My guess: to deflect our attention — away from the future, and to the past.

This is Common Sense. I’m Paul Jacob.


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Jefferson Davis

 

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crime and punishment responsibility too much government

J’accuse, Chisholm

Shouldn’t we imprison anyone who dares criticize the conduct of abusive public officials?

Panic not. You haven’t slipped through a portal into another dimension.

This is still Common Sense. I’m still Paul Jacob.

Interpret the initial interrogative, above, as my sardonic paraphrase of somebody else’s sentiment — that of a power-​abusing official who bemoans any chastisement of his lousy actions. Who even threatens to prosecute persons voicing such criticism.

The man is John Chisholm, a Milwaukee D.A. who intimates that Wisconsin Governor Scott Walker should be investigated for blasting Chisholm’s churlish tactics against political opponents. These tactics include late-​night raids motivated solely by political animus. (I’ve reported on these doings.)

Scott Walker told Iowans that “if the government can do that against people of one political persuasion, they can do it against anybody.… [I]t was really about people trying to intimidate people … [A] political witch hunt.”

Responding, Chisholm suggested, with blunderbuss subtlety, that “the Iowa criminal code, like Wisconsin’s, has provisions for intentionally making false statements intended to harm the reputation of others.”

Chisholm, you bum. You knave. You vile excrescence. Not even you dispute that your office’s raids directed against people like my colleague Eric O’Keefe occurred. Thus, you’ve no hint of a basis for a slander claim. You did the dirty deeds we’re deriding. Cheer and hug you for it, should we? (Eric has sued to block Chisholm’s secretive “John Doe” raids.)

All this does sound like the Twilight Zone. Unfortunately, it’s part of a new normal. Not one we need accept, however.

This is Common Sense. I’m Paul Jacob.


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Crybaby Bully

 

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ideological culture national politics & policies too much government

Count to Ten

Yesterday I argued that the Ten Commandments can and should be promoted — privately. Promoting one’s religion is expected … outside of government. But do that as a government official and suddenly what most folks consider good common sense morality sows discord.

Why? Simple. Your religion is yours. But the government is ours. It’s supposed to be. But since we don’t all share the same religion, your monument on public property or public commemoration seems nothing more than you shoving yours at us.

With the Decalogue, it’s even trickier. The Ten Commandments aren’t numbered as such in either Exodus or Deuteronomy. Jews, Catholics, and various Protestant denominations differ on ordering them. What one group calls the Fifth Commandment another calls the Fourth. What most American Protestants call the Tenth Commandment is numbered as the Ninth and Tenth by Catholics. And so on.

So any enumerated Decalogue is not merely Judeo-​Christian-​centric, likely to make Buddhists, Hindus, Yazidis and Sikhs at the very least uncomfortable. It would necessarily be denominationally preferential.

I bet most Ten Commandment listings promoted by American politicians are not the ones Catholics have memorized, by order — or Jews, or even Lutherans and Episcopalians.

These differences usually appear quite small, of course, especially in light of the overwhelming similarities. Accordingly, any disagreements about the Ten Commandments remain friendly, and will likely stay that way — unless government chooses one version over another.

In politics, the doctrine of enumerated powers is divisive enough. Add in multiple, competing enumerations of the Ten Commandments? Too much to divide us.

This is Common Sense. I’m Paul Jacob.


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Counting the Commandments