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Accountability ballot access Common Sense general freedom government transparency

Pierce Petition Power

Pierce County, Washington, Executive Pat McCarthy charges that “a majority of the County Council bowed to political pressure, even though this could set a terrible precedent that the most basic administrative actions of government can be derailed by the simple act of signing a piece of paper.”

Yeah, right.

At issue is a $127 million construction project to build a new county administration building. Back in February, the Council voted 4 – 3 to move forward on the project.

The total cost of the new building, including financing fees and interest, will add up to $235 million according to Jerry Gibbs and a group called Citizens for Responsible Spending. These activists filed a petition to demand a public vote on the issue next November.

As is all too common these days, their grassroots effort was quickly countered by the big guns: the city filed a lawsuit against them, attempting to block the referendum.

The lawsuit didn’t sit well with people in Pierce County.

“Why don’t they want this voted on by the people?” asked Gibbs.

“This is absolutely an abuse of power,” decried resident Sheila Herron, “this is bullying of a private citizen.”

Council Chair Dan Roach argued that the power to launch a court challenge must come from the council, which had not discussed it. He warned his fellow city officials: “you are sending a very chilling” message to citizens not to “dare try to challenge what we’re doing as the government.”

Last week, the County Council voted 4 – 3 to drop the lawsuit, bowing to political pressure … from the people they represent.

In short, good government broke out.

This is Common Sense. I’m Paul Jacob.


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Common Sense meme term limits too much government

Don’t think legislators deserve a 150% pay raise?

The Arkansas legislature is on track to receive a massive pay hike. You can stop it.

Call (501) 682‑1866

Learn more here.

 

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Common Sense crime and punishment folly general freedom media and media people too much government

At Least We’re Not Turkey

Whenever I feel discouraged by the steady drumbeat of domestic assaults on liberty — from Obamacare to parents being accused of “child neglect” for letting their kids return from a playground by themselves — I try to remind myself:

Things Could Be Worse.

World history provides plenty of support for this dictum, but so does a glance at the newspaper. Like the story of how a single satiric Instagram post “could end up sending a former Miss Turkey to jail.”

An Istanbul prosecutor has been threatening to imprison Merve Büyüksaraç for up to two years for the heinous deed of insulting an official. Last summer she excerpted a satirical piece called “The Master’s Poem” that originally appeared in the magazine Uykusuz. Uykusuz has a habit of mocking Turkish politicians, including President Erdoğan.

“I shared it because it was funny to me,” she says. “I did not intend to insult Recep Tayyip Erdoğan.” Regardless of her motive, her post should not have put her at legal risk.

Buyuksarac is popular on social media — 15,000 followers on Instagram, double that on Twitter — a presence that makes her a target. The Turkish government doesn’t care whether she is an ardent dissident. They obviously just want to intimidate others with a readership who are inclined to ruffle the feathers of the powerful even a little.

So yes, things could be worse. Lots worse. They could also be a lot better. That’s what we have to fight for.

This is Common Sense. I’m Paul Jacob.


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Common Sense general freedom U.S. Constitution

Slavery & Racism

On Sunday, I marked an awful event in our history: The official beginning of chattel slavery as such in Britains American colonies.

At first, John Casor, an African indentured servant, had gained some control of his life. He charged his master, Anthony Johnson, a free black, with having forced him to labor longer than the term of his indentureship. He won, was freed, and then indentured himself to one Robert Parker. 

But Johnson sued, and, on March 8, 1655, won Casor back as a slave for life.

The case established a civil ground for slavery, also enabling free blacks to own slaves. Even as late as the Civil War, the South harbored families of obvious African descent who themselves owned African-​Americans as slaves.

On the surface, American slavery wasnt about race. But in the 1640 case of John Punch, sentenced to a life of slavery as criminal punishment for running away from his indentured servitude, his fellow escapees whites merely got longer terms of forced labor.

Racism, Thomas Sowell explains, became increasingly important to the peculiar institutionas time went on. If you exalt the notion thatall men are created equal,how do you square that with your slave-holding? 

By denigrating the humanity of blacks.

This vile ugliness of racism is still with us, to some degree … and slavery, too at least, in small pockets around the globe and in a much bigger way in the Muslim world. An estimated eleven million slaves are held in Africa and the Middle East. And black Africans are still the main victims.

Sunday was also the 240th anniversary of Tom Paines first American call for slaverys abolition.

Ending slavery: its way past time.

This is Common Sense. Im Paul Jacob.


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Common Sense general freedom nannyism responsibility

Millions to Move 400 Villagers

Apparently, it takes a federal government to move a village.

Thinning ice sheets have made it hard for the people of Kivalina, a seaside village in Alaska, north of the Arctic Circle. The Iñupiats who live there have lived off the sea, especially bowhead whales, for a mighty long time. And climate change, town officials say, has raised havoc with their traditional occupation.

Worse yet, the federal government suspects that soon Kivalina will become uninhabitable. “The question now facing the town, the state of Alaska, and the nation,” Chris Mooney writes in the Washington Post, “is whether to move the people of Kivalina to a safer location nearby, either inland or further down the coast — and who would pay upwards of a hundred million dollars to do it.”

If you look at the sandbar upon which Kivalina rests, you can see why it might be subject to erosion and the vagaries of the weather. 

But does that make it a government concern? Really?

In times past, it wasn’t up to taxpayers to guarantee every outpost of humanity’s continued existence. When a way of life became untenable in a given place, the people moved. 

Now, folks tend to look to governments, seeing their “communities” as something others owe them, rather than something they must work to keep.

A bad sign if climate change proves real and massive.

If it takes over a $100 million to move a village with 400 people, what happens when whole cities must be abandoned? I’m sure government will be involved, but if a million Americans must move, we cannot afford to spend the Kivalina ratio: $250 trillion is quite a price tag.

This is Common Sense. I’m Paul Jacob.


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Common Sense general freedom individual achievement judiciary U.S. Constitution

Racial Justice Advanced

I don’t know if Juan Williams is right about who qualifies as America’s most influential thinker on race. But I hope he is.

In a Friday Wall Street Journal op-​ed, Fox News’s liberal-​leaning political analyst and author of Thurgood Marshall: American Revolutionary (1998), argues that our country’s most important influencer of thought on race is neither some current and trendy academic writer nor our current president (or his outgoing attorney general). Instead, it is none other than Supreme Court Justice Clarence Thomas.

While more famous figures of African-​American descent have dominated the news talk shows and airwaves and popular consciousness, Justice Thomas has gone about “reshaping the law and government policy on race by virtue of the power of his opinions from the bench.” While previous African-​American racial activists and thinkers have striven to defend the rights of black people, Justice Thomas, “the second black man on the court, takes a different tack. He stands up for individual rights as a sure blanket of legal protection for everyone, including minorities.”

Opposed to “perpetual racial tinkering,” Thomas has marshaled Frederick Douglass’s words to make his case: “What I ask for the Negro is not benevolence, not pity, not sympathy, but simply justice.” And justice, in Clarence Thomas’s judgment, does not entail a constant rescue-​worker attitude towards minorities, or other disadvantaged folks. It requires nothing other than equality of rights before the law. 

And perhaps some hard work on the part of the disadvantaged.

Hats off, then, to Juan Williams for recognizing the importance of Thomas’s common sense contention that “black people deserve to be treated as independent, competent, self-​sufficient citizens.” 

This is Common Sense. I’m Paul Jacob.