I do not come here to haggle about the best mode of effecting compromise with a bad principle: satisfied of its badness, I oppose it entirely.
Right Hon. Charles Pelham Villiers, M.P., speech in the House of Commons, May 9, 1843.
Villiers was arguing for the repeal of Britain’s Corn Laws.
To maintain that human labor will ever come to want employment, would be to maintain that the human race will cease to encounter obstacles. In that case labor would not only be impossible; it would be superfluous.
Frédéric Bastiat, first essay, Economic Sophisms.
Government is naturally prodigal, for it spends other people’s money.
Yves Guyot, Principles of Social Economy (1892).
The more opportunities there are in a Society for some persons to live upon the toil of others, and the less those others may enjoy the fruits of their work themselves, the more is diligence killed, the former become insolent, the latter despairing, and both negligent.
Anders Chydenius (1739 – 1803) was a Swedish priest and politician born in what is now Ostrobothnian Finland. This quotation is from The National Gain, §20, 1765.
The fact disclosed by a survey of the past that majorities have usually been wrong, must not blind us to the complementary fact that majorities have usually not been entirely wrong.
If Exchange saves efforts, it also exacts them. It extends, and spreads, and increases, up to the point at which the effort it exacts becomes equal to the effort which it saves, and it stops there until, by the improvement of the commercial apparatus, or by the circumstance exclusively of the condensation of population, and bringing men together in masses, it again returns to the conditions which are essential to its onward and ascending march. Whence it follows that laws which limit or hamper Exchanges are always either hurtful or superfluous.
Frédéric Bastiat, Harmonies of Political Economy (from the Third French Edition, Patrick James Stirling, trans.).
Governments which persuade themselves that nothing good can be done but through their instrumentality, refuse to acknowledge this harmonic law.
Exchange develops itself NATURALLY until it becomes more onerous than useful, and at that point it NATURALLY stops.
In consequence, we find governments everywhere busying themselves in favouring or restraining trade.
In order to carry it beyond its natural limits, they set to conquering colonies and opening new markets. In order to confine it within its natural bounds, they invent all sorts of restrictions and fetters.
Reason is not measured by size or height, but by principle.
Epictetus, Discourses Book I, Chapter 12.
If to be feelingly alive to the sufferings of my fellow-creatures is to be a fanatic, I am one of the most incurable fanatics ever permitted to be at large.
William Wilberforce was Britain’s most important anti-slavery activist.
What you do not want done to yourself, do not do to others.
Confucius (the latinization of the Chinese 孔夫子, Kong Fu Zi or K’ung-fu-tzu, literally “Master Kong,” but usually referred to in China with a simpler version of this honorific as 孔子, Kongzi), The Analects XV:23.
There ought to be no laws to guarantee property against the folly of its possessors.
William Graham Sumner, What Social Classes Owe to Each Other (1883).