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Accountability ideological culture subsidy

Red-​Flagged Welfare Fraud

“Staggering in its scale and brazenness.” 

That’s how The New York Times describes the more than $1 billion in fraud that “took root in pockets of Minnesota’s Somali diaspora as scores of individuals made small fortunes by setting up companies that billed state agencies for millions of dollars’ worth of social services that were never provided.”

Quite a lucrative business model: Stealing from programs to prevent homelessness and keep children fed during the pandemic, the crooks instead “spent the funds on luxury cars, houses and even real estate projects abroad.” 

So far, prosecutors have convicted 59 people, with “all but eight of the 86 people charged” of “Somali ancestry.”

According to Ryan Pacyga, an attorney representing several defendants, The Times reports that “some involved became convinced that state agencies were tolerating, if not tacitly allowing, the fraud.”

What?

“No one was doing anything about the red flags,” argues Pacyga. “It was like someone was stealing money from the cookie jar and they kept refilling it.”

Why was nothing done?

Well … the federal prosecutor contends that what The Times calls “race sensitivities” (read: fear of being called racist) were “a huge part of the problem.” 

One former fraud investigator, a Somali American named Kayseh Magan, blames “the state’s Democratic-​led administration” which was “reluctant to take more assertive action in response to allegations in the Somali community.”

“There is a perception that forcefully tackling this issue might cause political backlash among the Somali community,” Magan explains, “which is a core voting bloc.” 

For Democrats.

Very expensive votes.

This is Common Sense. I’m Paul Jacob.


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First Amendment rights general freedom ideological culture

Two Ways of Walking Away

“The First Amendment prohibits the government from restricting free speech,” explained Michael J. Reitz in The Detroit News. But what about individuals and non-​government groups? 

“Free speech doesn’t compel you to listen. You can walk away,” Mr. Reitz goes on to say.

In the piece, reprinted by the Mackinac Center for Public Policy, Reitz wonders, however, whether this “agree to disagree” attitude is enough to keep free speech alive. He believes that “as a society, we show our commitment to free speech through our willingness to listen, discuss and debate. It’s not consistent to say I value another person’s right to speak if I refuse to engage.”

A liberal attitude — in a social, perhaps non-​political sense — is what Reitz advises: tolerant of differences; not prone to anger at hearing an opposing view; engaging logically and fairly with differing opinions; but free to take it or leave it without fearing recrimination, retribution or retaliation.

This right to walk away may define free speech, but Reitz argues that we mustn’t all walk to our bubbles in anger.

An old saw, recently popularized, insists that “we have freedom of speech, but we don’t have freedom from the consequences of speech.” In a free society, you may say what you like on your property, on your dime, but some people may shun you. Or fire you. And that’s OK.

What’s not an acceptable “consequence” of freedom of speech? Being silenced by the government, or the mob, either with petty violence or maximum force. Too many people use the “no freedom from consequences” cliché as an excuse to harass people at their work. Or bank. This is where it gets difficult. 

Since one neither has a right to a specific job nor to force a bank to accept one’s money on account, purely social pressure to de-​bank, de-​platform, or get someone fired, fits in a free society. But is Reitz correct that, legality aside, when such social pressure is common, and one-​sided, free speech is doomed?

Perhaps society is doomed, in multi-​lateral wars of us vs. them. 

This is Common Sense. I’m Paul Jacob.


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education and schooling

Suspended for Dissent

Don’t state the “wrong” opinion while studying at SUNY-Geneseo.

That is, if you want smoothly to sail through your academic career.

Owen Stevens violated the school’s “inclusivity” creed, according to which “a diverse campus community [is] marked by mutual respect for the unique talents and contributions of each individual.”

Would-​be future teachers like Stevens, the university contends, must respect “all forms” of gender identity. But he has argued publicly that there are only two sexes or genders (male, female).

“A man is not a woman and a woman is not a man,” said Stevens in one un-​inclusive Instagram video. “The biology is clear.”

So, faster than we have time to remember that “academic freedom” was once a hallowed standard of university conduct, he was suspended from the field teaching programs that are a requirement for all education students at the school. Stevens has refused to cooperate with the school’s plan to rehabilitate him.

The toleration and respect promoted by SUNY-​Geneseo apparently does not include tolerating and respecting the right of others to express opinions about politics, society, and biology with which a university censor might disagree.

Of course, what constitutes “official” acceptable doctrine keeps changing. One can never know which once obviously untenable claims — about biology or anything else — will suddenly be upgraded to sacred dogma by persons with the power to penalize disagreement.

Regardless of one’s views of transgender contentions, though, Americans should judge a policy of forcing people to salute certain government- (or administrator-) approved conclusions intolerable.

It’s the school administrators responsible for suspending Stevens who should be suspended — or fired — for their conduct.

This is Common Sense. I’m Paul Jacob.


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Accountability crime and punishment First Amendment rights general freedom ideological culture national politics & policies political challengers Regulating Protest

Assaults Not Allowed

Have Americans forgotten that freedom makes getting along easier?

We do not all have to like each other. We do not even all have to be nice to each other. We just don’t have license to hit or hornswoggle our fellows. Hate speech may be bad, but it is hate assaults — not talk — that should be punished by law.

Yes, free people are at liberty to insult each other, call each other nasty names, even demean each other. And those insulted, besmirched, and dissed may return in kind or shrug the negatives off.

But we needn’t let it go at that. 

Bill Ottman, founder and CEO of Minds​.com, reminds us that there is more than one way to skin a hate. When coming across vile nonsense and worse, “the most important question is how we deal with these situations,” he writes.

We may be able to find the answer in the work of Daryl Davis, a famous blues musician with a hobby of  befriending members of the Ku Klux Klan. According to him: “Once the friendship blossoms, the klansmen realize that their hate may be misguided.” By having dinner with Klansmen, he has inspired over 200 members to give up their robes.

Ottman goes on to call for a concerted effort to reclaim a future for “internet freedom and human rights.” That’s a good idea.

Don’t accept the premise that, to get along, we must squelch speech. Instead, ignore disagreeable people trying to make us feel bad.

And look for ways to persuade those who hate us.

We can be adults about this. And keep freedom of speech.

This is Common Sense. I’m Paul Jacob.

 


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Accountability First Amendment rights ideological culture media and media people moral hazard U.S. Constitution

Exit Strategy Advised

The First Amendment applies only against governments, but our free speech rights can be violated by nearly anyone.

These days, these rights are most notoriously and routinely violated by mobs of students … attending colleges and universities nearly all of which depend upon taxpayer subsidies.

David E. Bernstein, writing at the Volokh Conspiracy, in “USC Law Professor: Supporters of Campus Free Speech are ‘Preying on Vulnerable Teenagers,’” makes a number of points regarding a law professor’s published defense of nasty student reactions to a Federalist Society speaker … on a campus not his own.

Bernstein notes that “the article has to have the requisite references to the Emmanuel Goldsteins of the modern left, the Koch Brothers, who are mentioned four times for no discernable reason.” The reason, of course, is demonization. For a movement needs enemies.

The USC law professor argues that journalists should ignore campus speaking events that “goad” students into “tactical mistakes” by the “mean-​spirited provocations” of “seasoned political operatives preying on vulnerable teenagers and inexperienced young adults.”* Bernstein shows that the “tactical mistakes” amount to peaceful and intellectual speakers being “harrassed, shouted down, and subject to or threatened with violence”; every reasonable person knows that disagreeing with the ideas someone communicates does not excuse violating that someone’s rights.

No matter how “provocative.”

Most chillingly, the speaker who incited student ire and accusations, etc., had been advised by “a security guard” before his “talk” to devise “an ‘exit strategy.’” This indicates that the American taxpayer needs an exit strategy from subsidizing anti-​democratic mob activism.

And its professorial enablers. 

This is Common Sense. I’m Paul Jacob.

 


* Don’t you find this language awfully coddling of people who should be treated as responsible for their actions, and who, by their attendance at an institution of higher learning, should be capable of listening to any point of view? I find it maddening.

 

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folly general freedom ideological culture media and media people moral hazard nannyism national politics & policies Popular Regulating Protest U.S. Constitution

Force Over Persuasion

Today’s campus radicals assert that free speech is bad because it “gives voice” to people with hateful, dangerous views.

Does that argument seem at all familiar? It is the old RightThink rationale for censorship.

A recent Spiked “Unsafe Spaces” event at Rutgers (“Identity Politics: the New Racialism”) was interrupted by now-​too-​famiar shouts and out-​of-​turn questions and invective. Kmele Foster, one of the panelists, had been explaining how important free speech rights were to the civil rights protesters in the 1960s, and to Martin Luther King in particular.

At “that precise moment,” as Reason’s Matt Welch puts it, the shouts of “Black lives matter!” began. And continued.

But more interesting than this bullying? Some of the more coherent theses articulated by the interrupters. One woman, CampusReform relates,

yelled in response to the panelists that she doesn’t “need statistics,” later complaining that “the system” controls facts.

“It’s the system. It’s the institution,” she said. “Don’t tell me about facts. I don’t need no facts.”

Well, the moment you prove immune to any fact is the exact point in time that you’ve given up on rationality, free inquiry, and maybe even civilization itself.

It’s so 1984-ish.

And it demonstrates the old idea that, when you can no longer reason or allow others to express different opinions … or even discuss the factuality of this or that contention, you have only one other option: force. 

Become bully.

Or tyrant.

Civilization is the triumph of persuasion over force. Being against free speech is to reverse that.

The acme of barbarism.

This is Common Sense. I’m Paul Jacob.


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