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ideological culture national politics & policies

Playing Cards with Democrats

“[T]he thing that really set me off this week,” former Sen. Claire McCaskill (D-Missouri) said on NBC’s Meet the Press, “was them going after Sharice Davids.”

The “them” are four freshman congresswomen — Rep. Alexandria Ocasio-Cortez (D-NY), Rep. Ilhan Omar (D-Minn.), Rep. Ayanna Pressley (D-Mass.) and Rep. Rashida Tlaib (D-Mich.) — but it was specifically Saikat Chakrabarti, Ocasio-Cortez’s chief of staff, who tweeted: “I don’t believe Sharice is a racist person, but her votes* are showing her to enable a racist system.” 

“This is the first Native American woman elected to Congress,” McCaskill exasperatedly explained regarding Rep. Davids. “She is the second openly lesbian member of Congress in history. She represents Kansas, from a district that has been held by the Republicans for cycle after cycle after cycle. . . . The notion that they’re going after her and playing the race card, what are they thinking?”

Perhaps they’re thinking that the race card has worked quite well before.

And isn’t McCaskill tossing out her own “Native American woman” card? Not to mention suggesting that Rep. Davids’ sexual orientation is yet another trump suit, making her further immune to criticism.

Which seems both profoundly racist and sexist.

This comes on top of a wargame of words between Speaker Nancy Pelosi and freshman Rep. Ocasio-Cortez, who, after being belittled by Pelosi on 60 Minutes, charged that the Speaker was “singling out . . . newly elected women of color.”

Perhaps there is another reason as well for this political fixation on race, gender, sexual orientation: the content of their . . . character?

This is Common Sense. I’m Paul Jacob.


* The issue at hand was emergency legislation to increase border funding for detainees at the infamous “concentration camps” (as AOC called them) for people caught illegally crossing the southern border of the U.S. The “them” voted against the funding.

race, card, color, racism, hate,

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crime and punishment folly general freedom ideological culture moral hazard nannyism

Loco Micro Repression

Close but no cakewalk prize.

Modern social justice advocates sometimes come up with legitimate complaints . . . only to wander off terra firma and into cloud-cuckoo land.

“Microaggressions” is one of these airy wanderings, and Katherine Timpf has spotted another in the ever-growing catalog of social justice beefs:

The size of our society’s chairs is now being considered a “microaggression” against overweight people, according to a guide released by The New School, a private college in New York City.

Proponents of this cause, Timpf notes, insist that “Microaggression is not ‘Micro’ in Impact,” and that the best response to faux pas, slights, indelicacies, and what-have-you is snitching to the administration and intervention from same. Quite overbearing, if you ask me. During my too brief college stint it would have been considered an insult — a microaggression? — to think that young adults could not handle minor affronts such as so helpfully listed at The New School.

But let’s get real here. Microaggressions do not justify treating adults as children and setting up college administrators as in loco parentis tribunals — much less Molotov cocktails, sucker punches or bike locks in socks. At best, as has been pointed out elsewhere, Ned’s microaggression justifies Zed’s microretaliation. Nothing more.

So how does one micro-respond?

Manners; etiquette.

In olden times, a well-mannered person, when snubbed or otherwise insulted had the option of responding with a cutting remark . . . without any actual cutting, without even raising the tone of his or her voice.

Activists and collegians really should look into it.

And not bring up chair size: the micro-chair/macro-posterior issue has too many “microaggressive” jokes built into it.

This is Common Sense. I’m Paul Jacob.


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Common Sense crime and punishment general freedom

Ultra Anti-Civilization

The stabbing event at a Thursday “Gay Pride” march in Jerusalem reveals an element of the much-talked-about “clash of civilizations” not often discussed any longer. But it used to dominate the conversation.

Why? It was not a Muslim jihadist who stabbed six people and ultimately killed one of them, a 16-year-old girl (she died in the hospital this weekend).

It was an Orthodox Jew.

That is, the man arrested at the event, identified as Yishai Schlissel, certainly looked Orthodox, when I saw him on TV, briefly, in an early report. The BBC now refers to him an “ultra-Orthodox Jew” (“ultra” theirs; emphasis, mine). He had previously carried out a similar attack in 2005.

“Israel’s government would have ‘zero tolerance’ for Jewish extremists, Prime Minister Benjamin Netanyahu said at a security cabinet meeting on Sunday,” according to a BBC report.

What suspect Schlissel shares with other terrorists is not merely a rock-hard belief that certain other people are sinful and corrupt, etc. He somehow also believes that he may assume the role of judge and executioner . . . of people he only knows by their differences.

This is beyond “ultra.” Schlissel repudiates not only the rule of law (since he acts outside it), but a basic idea that has grown in Western civilization — from roots found in his own religion.

Liberty.

The essence of liberty? Leaving peaceful people you disagree with alone.

It is more than possible for the religiously orthodox to get along with the un-orthodox. We can all get along if we respect each others’ rights, regardless of our differences.

This is Common Sense. I’m Paul Jacob.


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Against tolerance