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general freedom ideological culture international affairs

Brilliant Billionaire Buffoon

“[China’s] portion of the global economy and their portion of the global population match exactly,” Bill Gates informed his audience at Australia’s Lowy Institute. “Countries like Australia, U.S., we have per capita GDPs five times what the Chinese have, so we have a disproportionate share of the world’s economy.”

Funny that no one made a citizen’s arrest of the world’s fourth richest man, who, when it comes to personal wealth, is disproportionately disproportionate. But maybe the crowd has the respect for what people produce and earn that Mr. Gates appears to lack.

Gates main point was that China’s rise has been “great for the world.” 

While I’m not rooting for the Chinese people to be impoverished, I note that Uyghurs, Hong Kongers, Taiwanese and dissident Chinese aren’t exactly singing the Chinazis’ praises.

… except when Uyghurs are forced to sing Chinese Communist Party (CCP) propaganda songs in those re-​education camps.

Australians are also well aware of China’s ugly behavior, having suffered under punishing economic sanctions ever since the Australian government suggested an international investigation into COVID’s origin and the CCP’s cover-up.

“Gates also leveled criticism at China,” explained Fortune: the billionaire “philanthropist” 

  • admitted that China is “not a democracy,” 
  • rebuked the country for not getting people vaccinated faster and 
  • referred to it as an “outlier today in terms of that level of wealth and still being as autocratic as they are.” 

Actually, “autocratic” is the nicest term available for such a regime. 

Bill Gates is a brilliant businessman, a billionaire many times over, but a complete buffoon (at best*) for failing to even mention the crimes against humanity being committed by the CCP government. 

When he thinks about world governance, now we know what he doesn’t think about.

This is Common Sense. I’m Paul Jacob.

* “Evil” is another explanation I’ve heard, but I’m not making that case here.

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folly ideological culture media and media people

Mr. Vehement

He’s vehement — vehement with the force of 600,000 Hiroshima-​class atomic bombs exploding each and every day. 

Because he cares. 

He really does. 

He really cares about putting the days of Wooden Al Gore behind him and ushering in Apoplectic Foaming-​at-​the-​Mouth-​While-​Bleeding-​From-​Every-​Pore Al Gore.

It’s just unfortunate though that whilst ratiocinating at Davos, Mr. Gore destroyed the atmosphere and disarranged the solar system, further accelerating global warming and cooling.

If you’re wondering whether I am now just making stuff up, thank you for noticing; yes: I learned it from the best. But I’m sincere. Okay? I’m emoting very hard right now, for which I fully expect to receive social-​credit points that I can tape to my COVID-​19 passport and wave at the grocery-​store clerk as I pay a thousand dollars for a half-​dozen eggs.

If only vehemence were facts and cogency, Al Gore would be the most empirical, most logical man alive. As it is, a billion flabbergasted refugees have fled before the force of his rhetoric.

If you don’t believe that Gore not whispered but roared, nay, expectorated, the following, etc., at Davos about how the (man-​made) greenhouse effect is trapping “as much extra heat as would be released by 600,000 Hiroshima-​class atomic bombs exploding every single day on the earth!! That’s what’s boiling the oceans, creating these atmospheric rivers, and the rain bombs, and sucking the moisture out of the land, and … and … and —”

… then I refer you to the videotape. Roll it, Hal.

This is Common Sense. I’m Paul Jacob.


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folly general freedom ideological culture

The Wreckage of Racism

In the “urban forests” of our nation’s capital, several abandoned autos have been discovered. Which can mean only one thing: racism

“Deserted cars may be driving a type of racism,” The Washington Post headlined its take.*

The paper introduces readers to Nathan Harrington, executive director of the Ward 8 Woods Conservancy, who has discovered four decaying automobiles in those woods. 

No one knows how the cars got there. 

All that is known is that their presence is, well, racist

Blacks make up 87 percent of Ward 8’s population, one of the most heavily black areas of the city. “Advocates,” explains The Post, “call this neglect of Black neighborhoods ‘environmental racism.’”

An assistant professor of sociology and environmental studies at Boston College is offered to explain that, as The Post paraphrases, “environmental racism is linked to ‘racial capitalism’ — the idea that the economic value of a person is based on their race.”

And to think I was worrying that those rusting vehicles might be leaching dangerous elements into our environment!

“It’s deliberate inaction on the part of the agencies that control that land,” complains Harrington. Believable enough, on the surface, but we are presented with no specifics as to who has refused to help.

Nor are we provided any evidence that this failure of the DC government, if it even is one, can legitimately be ascribed to racial bias.

 The District of Columbia’s mayor happens to be black, as are eight of 13 city council members.

When four rusted-​out cars in the woods become front-​page fodder to focus on systemic racism, it seems things are looking up.

This is Common Sense. I’m Paul Jacob.


* This punny headline adorned the dead-​tree edition. Online, the article’s headline is: “‘Environmental racism’ and the mysterious cars rusting in D.C. woods.”

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First Amendment rights general freedom ideological culture

It’s His Party

If you’re a fan of freedom of speech, you’re probably also a fan of the First Amendment of the United States’ Constitution.

Unfortunately, governments keep trying to evade it.

When their censorship can’t itself be evaded, often the only thing to do is go to court. 

Merely showing a copy of the Constitution to the offending officials rarely suffices.

That’s why Kells Hetherington teamed up with the Institute for Free Speech to overturn a Florida statute requiring that “a candidate running for nonpartisan office may not state the candidate’s political party affiliation.” In a 2018 campaign for Escambia County School Board, Kells had been fined for calling himself a “lifelong Republican” as part of his candidate statement on the county’s website. In a later campaign, he kept silent to avoid another fine.

The Institute points out that in violating the First Amendment rights of candidates, Florida’s don’t‑say-party law has especially hurt challengers. It has deprived them of a valuable shorthand way of indicating the tenor of their political views, a shorthand that incumbents have many more ways of communicating to voters outside the context of campaign statements.

Kells and IFS have won. Late last year, a district judge in Florida ruled that the First Amendment does indeed protect his right, as a candidate, to mention his political party.

Kells says that “hopefully, this will never happen again to any other candidates.” 

In any case, it’s clear that the Institute for Free Speech will never be out of a job. That First Amendment won’t enforce itself.

This is Common Sense. I’m Paul Jacob.


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education and schooling general freedom ideological culture

Inherent Racism of Racism

New Hampshire bans public school teachers from telling kids they’re inherently racist or oppressive because of unchosen traits like skin color.

Some lawmakers want to overturn the ban.

The debated law, Right to Freedom from Discrimination in Public Workplaces and Education, is imperfect. But we live in a world where some taxpayer-​funded educators, inspired by noxious doctrines like critical race theory, are eager to accuse students of being inherently racist or sexist or oppressive.

Obviously, though, moral wrongdoing is something chosen. One doesn’t commit it merely by having a certain hue, gender, or ancestors.

So how can one reasonably object to a provision stating that “No government program shall teach [that] an individual, by virtue of his or her age, sex, gender identity, sexual orientation, race, [etc.] is inherently racist, sexist, or oppressive, whether consciously or unconsciously”?

The law itself stresses that it’s not to be interpreted as prohibiting discussion of “the historical existence of ideas and subjects” like racism. Nevertheless, critics falsely claim that the law bans classroom discussion of racism as such. And their repeal bill, HB61, seeks not to perfect the current law but to repeal all sections “relative to the right to freedom from discrimination in public workplaces and education.”

New Hampshire lawmaker Jim Kofalt rightly reminds proponents of HB61 of the vision of Martin Luther King, a future where his children would “not be judged by the color of their skin but by the content of their character.”

This is Common Sense. I’m Paul Jacob.


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ideological culture international affairs Regulating Protest

Making Symbolism Count

“Governments do unconscionable things every day; it is in their nature,” writes Katherine Mangu-​Ward in the February Reason. “But not all transgressions are equal.”

Ms. Mangu-Ward’s piece is entitled “Bodies Against the State,” and though she doesn’t quite come out and say it, not all protests are equal, either, with some deserving more respect than others.

“In China, crowds of people line the streets,” Mangu-​Ward writes. “They are holding blank sheets of paper.” This is something I’ve written about, too, in “Point Blank Protest” back in November. “The police nonetheless know what they mean. The leaders of the Chinese Communist Party know what they mean. The world knows what they mean.”

Helpfully, she explains: “the protesters’ goal is to make manifest the implied violence that authoritarian states use to keep order.”

Of course, in China, even more than here (not all transgressions being equal), the state’s violence is too often more than merely implied. 

And in America, the symbolism of protests has been marred by too much violence — something Mangu-​Ward mangles in her piece. But the point of pitting oneself symbolically against state crimes remains important, as she explains: “The most perfect and enduring image of a person weaponizing his body against the state was taken after the brutal suppression of protests in Tiananmen Square in 1989. The unknown Chinese man standing in front of a tank didn’t have to hold a sign for the entire world to know exactly what the problem was.”

The art of protest needs some perfecting in the west. When our protests run to riot, their symbolic impact becomes confused, and adds to our ideological strife, clarifying nothing — quite unlike Tank Man, and the blank paper protests.

This is Common Sense. I’m Paul Jacob.


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