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education and schooling folly ideological culture

Doing Anti-Racism Wrong

The number of crazies out there may be fewer than they seem.

This weekend, at Townhall, I wrote about the University of Ottawa’s suspension of a free yoga class. What was deemed “problematic” was the class’s “cultural appropriation” of an ancient discipline.

But why was yoga a problem, -atic or otherwise?

Well, in the words of the “fainting heart” who made the decision to nix the program, because yoga hails from cultures that “have experienced oppression, cultural genocide and diasporas due to colonialism and western supremacy. . . .”

Robby Soave, at the Daily Beast, pushed a bit deeper than I did: “Cultural appropriation first became a talking point in sociology circles in the 1970s and ’80s. Explicitly racist and exploitative incidents from the past — like 19th and early 20th century blackface — were deemed wrong, not merely because they were horribly insulting to black people, but because they stole from black culture.”

On this ground, George Gershwin’s Rhapsody in Blue is intolerably racist.

Idiotic. Let me repeat what I wrote this weekend:

  1. Cultural appropriation is a good thing; that’s how we progress. We emulate the good in other cultures. We discard practices that do not suit us. That is what good people do.
  2. Those people who, afflicted by the mind-virus of today’s neo-progressivism, think that “cultural appropriation” is racist are themselves racist.

How are they racist? By judging a cultural matter as racial.

Racists make too much of race. So does this new breed of self-defined anti-racists.

But remember, it was just one complaint that led to the yoga class being nixed. Had the person who addressed the complaint dared snort in derision, the whole absurdity might have stopped before it started.

This is Common Sense. I’m Paul Jacob


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yoga, racism, political correctness, racism, colonialism, Common Sense

Photo credit (endorsement of this message is not implied): Steven Depolo on Flickr

 

Categories
Common Sense folly free trade & free markets general freedom too much government

Despotic Denver?

In what sort of place does the government get to determine whether you can open a restaurant at an airport, according to whether your political beliefs line up with the politicians in power?

Iran? North Korea? Egypt? China? Cuba? The old Soviet Union? Russia today?

Actually, over far too much of our beautiful globe the marketplace is not anywhere close to free. Instead, it’s maniacally manipulated of, by and for those wielding political power.

Including in Denver, Colorado.

“Chick-fil-A’s reputation as an opponent of same-sex marriage has imperiled the fast-food chain’s potential return to Denver International Airport,” reports The Denver Post, “with several City Council members this week passionately questioning a proposed concession agreement.”

The article notes that the “normally routine process of approving an airport concession deal has taken a rare political turn. The Business Development Committee . . . stalled the seven-year deal with a new franchisee of the popular chain for two weeks.”

Popular?

Yes, extremely popular . . . with customers. A senior airport concessions executive said the restaurant was “the second-most sought-after quick service brand at the airport” in a 2013 survey.

Not popular among politicians, however, who claim concern about DIA’s “reputation.”

That’s about it, really. The company itself isn’t accused of any form of illegal or politically incorrect discrimination. It is merely that the company’s ownership and management have expressed disreputable (to some) opinions. And might donate a portion of its profits to political causes that politicians on the Denver City Council don’t approve of.

In a foreign country, with an unfamiliar cause, almost no one would hesitate to call this what it is: despotic.

This is Common Sense. I’m Paul Jacob.


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Chicken Politburo, politics, photomontage, Paul Jacob, James Gill, collage

 

Categories
Common Sense folly ideological culture media and media people national politics & policies

Iconoclasm Spasms

As America stands upon a precipice of insolvency, as southern European nations undergo the spasms of sovereign debt catastrophe, as many of our citizens call the Chinese devaluations of their money “currency wars,” obsessing about political symbolism seems . . . a tad . . . trivial.

First it was the Confederate Flag. Now it’s Jefferson Davis.

He’s dead. And as a result of his 126 years in the “post-living” state, he quite literally doesn’t matter for the future of the United States.

And yet the Confederacy’s president (1861-1865) is in the news again. As Charles Paul Freund relates at Reason, the dead rebel prez has been having a figurative “bad summer.” How? The University of Texas has decided to move his statue into a museum, away from public eyes; some Georgians want to obliterate the Stone Mountain tableau that features Davis along with Stonewall Jackson and Robert E. Lee; there’s talk of renaming Virginia’s “Jefferson Davis Highway”; etc.

Davis died unrepentant, refusing to ask Congress for a pardon for his part in the Confederacy after the secessions of 1860 and ’61. And yet he was pardoned in 1978, posthumously, by the Democratic Congress and President Jimmy Carter, who yammered on in a Fordian “long national nightmare is over” fashion, saying the pardon would, at long last, “clear away the guilts and enmities and recriminations of the past.”

I’m not convinced it did a thing.

And about the current proposals? I don’t think any highway should be named after any politician. Of the other ideas, I don’t really care. Much.

Nevertheless, fights over political symbols have long been important. Why? My guess: to deflect our attention — away from the future, and to the past.

This is Common Sense. I’m Paul Jacob.


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Jefferson Davis

 

Categories
education and schooling folly

Learning Zone or War Zone

Given the stated purposes of the university — discovering, learning, teaching, engaging in open intellectual discourse — you might suppose that the pitched battles on campus would be primarily intellectual in nature. Persons set forth a view, others criticize it or elaborate a positive alternative, etc.

Open intellectual change, however heated, is indeed often what transpires.

But on many campuses, we also witness efforts to muzzle opponents of ideas or policies. The censors contend that disagreement as such constitutes a kind of assault on them, one from which their delicate selves must be forcibly and un-delicately protected.

Thus, campus activists at Northwestern University have reported Professor Laura Kipnis for “sexual harassment” for arguing, in The Chronicle of Higher Education, that “Sexual Paranoia [Is Striking] Academe,” as exemplified by prissy new rules about dating, jokes, the simplest of standard human interactions. According to her accusers, her article somehow creates a “hostile environment” for students eager to impose not only a Victorian screen on dating and talking, but also a screen, or lid, on any discussion of the Victorian screen. It’s just one example of a syndrome that could be multiplied ad infinitum.

What to do?

One thing, if you’re applying to college: omit as a prospect any school rife with the politics of repression. Boycott the anti-academic academy.

The second, larger solution: bypass the modern university altogether.

Modern technology can help with that. There are more and more ways to learn, and teach, with every day that passes.

This is Common Sense. I’m Paul Jacob.


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College Safe Zones

 

Categories
folly ideological culture media and media people

It’s a Disgrace

State-powered Puritanism is alive and well in the west. And freedom of speech is in its death throes.

Or so it seems in Great Britain. And the U.S. isn’t far behind, suggests Brendan O’Neill.

O’Neill, editor of the London-based Spike, recounts recent absurd assaults on freedom of speech, so frequent now in Britain as to be routine.

Consider the case of the malevolent hashtag. A hashtag is a label with a pound sign that Twitter-folk use to flag and meta-comment on their tweets. A soccer fan named Stephen Dodds thumbed the hashtag “#DISGRACE” to bemoan how Muslims attending a game were conspicuously praying during halftime. His tweet provoked an Internet uproar. Good. But Dodds was also reported to the police, who investigated his open hashtaggery for two weeks (!!).

And how about the case of the svelte-model-adorned subway ad that dares ask British ladies if they’re “beach-body-ready”? Uh oh. A direct psychic assault on those who will never be “beach-body-ready” in the super-model sense of the word. After feminists vandalized the ads, something called Advertising Standards Authority lurched to investigate — not the vandals, no: the blatantly anti-blobby sentiment.

Few opinions or postures fail to offend somebody.

What offends me is that we should ever be subject to arbitrary, government-backed assaults on our rights launched to satisfy persons especially thin-skinned and/or especially eager to stomp on the rights of others.

As with all fake rights, foisting a fake right to not-be-offended can only violate genuine rights. #DISGRACE.

This is Common Sense. I’m Paul Jacob.


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Crying Children

 

Categories
education and schooling folly

When Dinosaurs Roamed the Schools

Sticks and stones break bones, but words hurt more subtly. Old-school advice was that, growing up, one had to grin and bear it, let a few of our psychological wounds scab over, and get on with life.

But that is not “new school” wisdom. Nowadays, moved by a perhaps overweening sense of kindness (or politicized fear) educators tend to prohibit certain words, the better to protect some folks from taking offense.

The New York Post reports that, in a “bizarre case of political correctness run wild,” the people in charge of public schools have

banned references to “dinosaurs,” “birthdays,” “Halloween” and dozens of other topics on city-issued tests.

That’s because they fear such topics “could evoke unpleasant emotions in the students.”

Dinosaurs, for example, call to mind evolution, which might upset fundamentalists; birthdays aren’t celebrated by Jehovah’s Witnesses; and Halloween suggests paganism.

Even “dancing’’ is taboo, because some sects object. But the city did make an exception for ballet.

The “educrats” say such exclusions are nothing new, and I believe them. They’re inevitable when you have a government-run school system that “services” a wide diversity of “clients.” The only real solution is to stop having the government run the schools. If you must support education with tax money, give vouchers to poor people. That would let a diversity of tutors and schools compete for parents’ and students’ attention . . . perhaps sometimes by catering to fears of dinosaurs, Halloween and dancing.

Odd, though, in one sense: If you really want not to “evoke unpleasant emotions in the students,” you could stop making them take tests. For most kids, tests are the most unsettling, truly horrifying aspect of schooling.

This is Common Sense. I’m Paul Jacob.