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First Amendment rights Ninth Amendment rights too much government

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Kindness; generosity; aid — even these need defending from government.

In “Performing Charity Is a First Amendment Right,” C. J. Ciaramella writes about the difficulties people have had in feeding the poor in their towns and cities.

The problem is not lack of charity — unless you mean the lack of charity that local governments sport.

In Houston, Texas, and Fort Lauderdale, Florida, and Santa Ana, California — and in many other communities around the country — local governments have fined and prohibited the charitable from doing the good they do, often on grounds of “health and safety.” 

Houston even set up a hyper-​specific charity area — reminiscent of the “free speech zones” set up for political rallies in recent years — in a parking lot near a police station. Just the kind of place that the destitute want to hang around in!

After the usual forms of police harassment came the court cases … and appeals to the First Amendment.

And as I read through Ciaramella’s article, the attempts to defend charity as a right of “religious expression” struck me as odd. Santa Ana politicians, for example, characterized charity as “incidental” to the core religious missions — a bizarre tack to take when dealing with Christian doctrine anyway! — and for once the U.S. Justice Department took the common-​sense position on this. Thankfully.

But charity as “expression” leaves a bad taste. Charity’s more basic than “expression,” isn’t it? Some might see the art of giving as a duty, others as a rite, and others as mere generosity for its own sake. Jesus spoke of charity as something one did without speaking about it.

Could it even be more basic than free exercise of religion? Might it not more accurately be a Ninth Amendment right — one “retained by the people”? 

So fundamental there seemed no need to spell it out specifically. 

Our most basic rights are general rights, and charity is fundamental to being human.

This is Common Sense. I’m Paul Jacob.


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Categories
voluntary cooperation

The Day Cillian Took Control

One of the things that made 2019 a decent year was the robotics team at Farmington High School in Minnesota.

A former student at the school, Tyler Jackson, contacted the team to ask if they could help his son, two-​year-​old Cillian, become more mobile. He had been born with a condition resembling cerebral palsy that makes it hard to move around.

The Jackson family couldn’t afford the kind of power wheelchair Cillian needed.

The Farmington kids were eager to help. They replaced the electrical innards of a Fisher Price riding toy, added a bicycle seat, and used a 3D printer to design a joystick and other components.

The team applied skills gained by building robots for competitions, and they also got technical help from the University of Delaware, which had a program for designing mobility devices for disabled kids.

A local broadcast story about the wheelchair shows Cillian in action.

He isn’t the only child who has benefitted from the team’s tech prowess.

Early in 2021, the Rogue Robotics team at Farmington posted an appeal on their Facebook page after learning that Fisher Price had “discontinued the Power Wheels model Wild Thing we convert into wheelchairs for little kids” who either don’t fit into standard powered wheelchairs or can’t afford them.

They asked that anyone who happens to have a Wild Thing model in good condition consider donating it.

This kind of innovation can now be rolled out — pun intended? — broadly, not so much as mass production but as home and community and fix-​it shop projects, with 3D printing tech aiding in the revolution.

Now that’s Common Sense. I’m Paul Jacob.


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Categories
Accountability folly free trade & free markets moral hazard national politics & policies porkbarrel politics

Super-​Subsidize Me

“In American political discourse, those on the side of the sick, poor, and underprivileged tend to favor more federal government intervention,” writes Heartland Institute policy advisor David D’Amato at The Hill. He explains that many “see government as … rather like a charity …”

Sure, government can act charitably, except that its money isn’t given voluntarily, and the recipients are often not so needy.

Earlier this month, the stock price of electric car company Tesla, Inc. rose high enough to overshadow General Motors. That’s great news for billionaire Elon Musk, Tesla’s CEO. But an Investor’s Business Daily editorial noted, “[T]he company is heavily reliant on taxpayer support.”

Who benefits (in addition to Musk)? “A study published by the National Bureau of Economic Research found that 90% of electric car subsidies go to the top 20% of households,” the editorial stated. IBD added that it was “a lot of welfare-​for-​the-​rich for very little environmental benefit.”

In addition to funding advanced technology, American taxpayers have spent $6.7 billion over the last few decades to subsidize stadiums for wealthy sports team owners. The latest? In Clark County, Nevada, taxpayers forked over $750 million ($354 for every resident) to bribe — er, bring — the Oakland Raiders to Las Vegas. 

The ridiculous Minnesota legislation to feed $5 million in state funds to start two shrimp farms almost seems reasonable in comparison. Almost.

“Maybe growing shrimp in Minnesota is a great idea,” admits John Hinderaker of the Center of the American Experiment. “If so, the owners should do what other small businessmen do: either find investors, or get a bank loan.”

Government’s crony capitalism taxes the poor to give to the rich.

This is Common Sense. I’m Paul Jacob.


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Categories
education and schooling national politics & policies responsibility

Half a Sawbuck for Civilization

Just gave a fiver to a sixth grader … to help the public schools.

He was going door to door, which I’ve had occasion to do, and he was nice and well-​spoken. Glad to give.

And it was only five bucks — that’s what I had in my pocket. It was like buying a Starbucks venti-something.

No big deal.

But something does bug me.

What is it?

The fact that the school system sends kids around to pull on our heart-​strings but when our homeschooled kids could benefit by taking part in sports or band or debate or other extra-​curricular activities through the public schools, without enrolling as a full-​time student, they’re told to “go play in traffic.”*

So, why did I give that screwed-​up system anything that wasn’t taken at gunpoint?

For starters, a young person stood before me, not the governor or the school superintendent. I don’t want to approach their level of cold-heartedness.

Next, there is something I really do want: Community. My desire, as a committed individualist, is to grow and strengthen and be part of the community of folks who live close to my family.

There’s no contradiction here.

I want civilization. And five dollars is an awfully cheap price for a smidgen of it. I want that kid to receive a good education. I want our community to succeed, including him and all the other kids.

Why call yourself an individualist or libertarian and not work for voluntary community? Free individuals form better, more sustainable communities than those built on state power or authoritarianism.

Hey, maybe I should go door to door.

This is Common Sense. I’m Paul Jacob.

 

* For two straight legislative sessions, Gov. Terry McAuliffe has vetoed legislation allowing homeschoolers to participate in sports, band, debate and other such activities. On a county by county basis, Virginia public schools are free to permit or to block homeschoolers from taking academic classes and joining after-​school clubs — with roughly half of counties deciding to accommodate homeschoolers.


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Categories
folly general freedom ideological culture nannyism national politics & policies Popular

Extremist Against Charity

Vermont’s favorite son, Senator Bernie Sanders, has a long history of saying strange things, comments that cast a shadow on his current spin that the socialism he favors is a “democratic” one.

He really is (or has been) quite extreme, extremist.

How extreme? He is against charity. You know, private aid provided to alleviate private suffering.

Steve Hayward at PowerLine has unearthed a New York Times piece from way back in Bernie’s mayoral days, about something he said addressing a United Way crowd:

“I don’t believe in charities,” said Mayor Sanders, bringing a shocked silence to a packed hotel banquet room. The Mayor, who is a Socialist, went on to question the “fundamental concepts on which charities are based” and contended that government, rather than charity organizations, should take over responsibility for social programs.

How telling is that?

What many of us have long suspected about anyone calling himself a socialist is that, in his heart of hearts, he really is against any degree of freedom.

The free society alternative, on the other hand, is the common sense policy: we all do the good that makes sense to us, each act or operation judged by our differing metrics, investing our time and money as we see fit.

This allows for innovation and speedy adaptation to changing needs.

Bernie, on the other hand, figures everything has to be centrally organized and taxpayer-​funded. That’s not merely a good definition of socialism, it’s creeping totalitarianism … and not the least bit charitable.

This is Common Sense. I’m Paul Jacob.


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Categories
folly ideological culture moral hazard national politics & policies tax policy

Rebranding the Odious?

Being a clever person is hard work. Many of the truly clever things about everyday life have already been said. New and innovative cleverness? A rare thing indeed.

But if you are in the business of being clever, that puts you in a pickle, if “being relevant” and “worth our attention” is part of your cachet.

Take Alain de Botton, a very clever man who has written at least one brilliant book … and several not-​so-​brilliant ones. He has tackled Proust, Epicureanism, and is now deeply into religion.

Well, maybe not so deeply.

He wants politicians to follow the lead of religious leaders, who, he asserts, are masters of rebranding. (I had thought that was for marketing specialists.)

Recognizing that the word “tax” is an odious one — few people really like paying their taxes — de Botton says that politicians should follow what “religions do” and “rebrand ‘tax’ as ‘charity.’”

Charity, he notes, is a “much more appealing word.”

Well, yeah. That’s because charity is a word for love. It is all about deep concern, sympathy, etc., and “acts of charity” are expressions of love and concern.

And the only way that acts of charity can be determined to be expressions of concern is that they are voluntary. Taxes, on the other hand, are not voluntary. They are taken by force (try not paying them — force will find you).

Forcing people to “be charitable” will automatically scuttle that very purpose.

Trying to rescue politics from the stench of compulsion should not be done with rebranding, but by limiting government.

The less government, the less force.

And more scope for charity.

This is Common Sense. I’m Paul Jacob.


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