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First Amendment rights general freedom ideological culture Internet controversy

Two Thumbs Up for Netflix

Although a new “Artistic Expression” section in Netflix’s culture memo could be improved, I’m giving it two thumbs up instead of the customary one and a half accorded to promising but imperfect credos.

In these censorious times, why not applaud any sincere testament upholding freedom of speech?

Even if called “diversity,” in Netflix-speak.

According to the revised memo, the company supports “a diversity of stories, even if we find some titles counter to our own personal values. . . . If you’d find it hard to support our content breadth, Netflix may not be the best place for you.”

This is probably not about Netflix’s willingness to rent The Wizard of Oz no matter who objects to the spectacle of weepy tin men or broom-​riding green-​faced women in pointy hats.

Recently, Netflix has been roiled by employee protests against videos they find annoying, especially Dave Chapelle’s comedy special “The Closer.” Chapelle, who appears to lean more left than right, turns out not to be the type to run his riffs by a lefty censorship board.

Now let’s see how Netflix follows up on its delicate suggestion that working for Netflix “may not be the best place” for employees demanding censorship. Will Netflix show the door to all sullen saboteurs of speech-​diversity?

Also, will it more fundamentally diversify its own original content?

In any case, good for Netflix for resisting the mob, for now. Until further notice, it’s two full thumbs up.

This is Common Sense. I’m Paul Jacob.


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First Amendment rights ideological culture

Our Uncivil War

The New York Times admits it: “America Has a Free Speech Problem.” But the March 18 editorial, while trying carefully to distinguish one kind of speech issue from another, fails to acknowledge the full extent of the problem. 

The trouble, you guessed it, is partly a left versus right issue: “Many on the left refuse to acknowledge that cancel culture exists at all, believing that those who complain about it are offering cover for bigots to peddle hate speech,” which strikes me as a fairly accurate account. But the Times cannot help itself — the right must be made to seem worse. “Many on the right,” the editorial goes on, “for all their braying about cancel culture, have embraced an even more extreme version of censoriousness as a bulwark against a rapidly changing society, with laws that would ban books, stifle teachers and discourage open discussion in classrooms.”

Sans persuasive examples — the Times provides none — I reject this claim as a grave misunderstanding of current trends. What has been happening is not the banning of books, but the mere removal of them from public school libraries and/​or curricula. 

“Stifling teachers” is not a thing, really. Taxpayer-​funded teachers have no more right to teach anything they want than taxpayer-​funded police have the right to enforce whatever laws they want.

The multi-​racial backlash against the left, most recently in Virginia, was a movement of parents upset over cultural Marxist indoctrination on racial issues … taking the place of quality education. 

Something else the Times missed: the extent to which cancel culture has worked hand-​in-​hand with social media companies under the influence of partisans in Congress and the Deep State.

That being said, the Times does get something right: “When speech is stifled or when dissenters are shut out of public discourse, a society also loses its ability to resolve conflict, and it faces the risk of political violence.”

Yes, it’s a problem.

This is Common Sense. I’m Paul Jacob.


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First Amendment rights general freedom ideological culture

What Is and Is Not Censorship

For days on end, outside of Powell’s Books in Portland, Oregon, antifa protesters hounded book buyers and bookstore workers. These activists were on a mission: to get the store to expunge Andy Ngo’s book Unmasked: Inside Antifa’s Radical Plan to Destroy Democracy, from its website offerings.

“We have to show up every day until they stop selling that f — king book,” one activist said, comparing her effort to “stopping the historical publication of Hitler’s Mein Kampf.”

As the story in FEE makes clear, the store had already banished it from the block-​sized building itself. But management has so far refused to de-​list it from its website. 

Meanwhile, Democrats (or at least the leftists at Salon) have been dubbing attempts by legislators and school boards to get rid of Critical Race Theory and similar woke nonsense from their curricula as “censorship.”

Here’s the muddle: as mobs play censor to a privately owned book company, leftists pretend that public input into the revision of curricula in taxpayer-​funded, government-​run schools is worse.

There are Jewish, Christian and Muslim schools near where I live. I have absolutely no say about what they teach their students; if I demanded that they conform to my standards, my demand would (depending on threat level) constitute censorship. 

But if I’m taxed to support a school, and the school is constitutionally run as democratically controlled, my “voice” on the matter of curriculum is not in any way censorship — even if educators “professionally” disagree with my position.

Forcing someone else’s reading decisions is censorship; determining your own (or your children’s) is not.

This is Common Sense. I’m Paul Jacob.


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education and schooling ideological culture

Cowardice 101

An anonymous author at Quillette reports a 2017 conversation between the author, a professor, and a student, Daniel. Daniel had carefully analyzed abundant evidence of race-​based “affirmative action” policies at their university and the destructiveness of those policies.

The author says he stressed that “it would be unwise for Daniel to launch a campaign against the admissions committee,” no matter how solid the data.

Bury the findings, was his advice. The campaign would fail and “probably” do no long-​run good. (Implying that bad cultural trends are not even partly reversible, or at least “probably” aren’t; ergo, good men, do nothing.)

Also, publishing “would probably end up hurting him rather than helping him.”

Suppose a scholar like Thomas Sowell, who has compiled massive evidence contradicting the assumption that racism or the legacy of slavery “explains” all economic patterns and disparate outcomes, had followed such vicious advice when starting out?

“Don’t do it! Don’t report your research and conclusions, Mr. Sowell! You’ll never advance by pursuing the truth! Just go along to get along. Like me.”

According to the professor, Daniel was not entirely consistent in his indictment of quotas. The professor could have encouraged him to be more consistent. Instead, he encouraged him to give up.

Our quisling Quillette academic could have told Daniel: “You’re right, and I can help you to strengthen your argument. Why don’t we co-​author something about this so that you won’t have to deal with the flak alone?”

Did the possibility even occur to him?

What an education.

This is Common Sense. I’m Paul Jacob.


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general freedom ideological culture Regulating Protest

Sources of Trudeau 2022

The willingness of Canada’s thug-​in-​chief to so obnoxiously penalize protest — for one, “de-​banking” trucker-​protesters and supporters alike without even fake court orders — has shocked many of civilized sensibility.

Shouldn’t be surprising, though. It’s nothing new either in Justin Trudeau’s conduct or in that of Western governments. (The Canadian parliament has now endorsed the crackdown.)

David Solway reports that Trudeau’s reign has long been blighted by tyrannical policies as well as by overt sympathy for terrorists, dictators, and dictatorship.

And Glenn Greenwald observes that it has become standard in the West for many “who most flamboyantly proclaim that they are fighting fascists [to] wield the defining weapons of despotism” — weapons like squelching dissent (directly or indirectly by enlisting private firms to function as agents of repression) and punishing dissenters without trial.

Greenwald relates the example of Wikileaks founder Julian Assange. When the U.S. government found no way to criminally charge him, it pressured firms to terminate his financial accounts and kick WikiLeaks off private servers.

Such tactics as pressuring, or ordering, companies to censor and financially ostracize political opponents “without a whiff of due process” are now part of the standard governmental toolkit.

The scale on which Trudeau has been doing this, and the flagrancy of it, may seem new in North America. But he is relying on well-​established precedent. Pre-​pandemic precedent.

But the framework for opposing this new authoritarianism has more precedent. Alberta’s premier, Jason Kenney, has rightly sued Trudeau and the Canadian government for abuse of authority in resorting to emergency powers.

This is Common Sense. I’m Paul Jacob.


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general freedom ideological culture Popular

Noble Traitors

Today marks a solemn anniversary. Seventy-​nine years ago — on Feb. 22, 1943 — three German students at the University of Munich were tried for treason by the Nazis, convicted and then executed, all in one day.

The method of execution: guillotine.

Days earlier, Hans Scholl and his sister Sophie had been caught distributing a leaflet at the university. It was damning — of the Nazi regime; and, from the perspective of that Nazi regime, of the Scholls: “In the name of German youth, we demand restitution by Adolf Hitler’s state of our personal freedom, the most precious treasure we have, out of which he has swindled us in the most miserable way.”

Hans had in his pocket a draft of another leaflet, in Christoph Probst’s handwriting. That seventh leaflet, never distributed, led to the arrest and execution of Christoph, along with Hans and Sophie.

The three were part of a cadre of students who wrote and distributed leaflets under the name The White Rose — a symbol of purity standing against the monstrous evil of the Third Reich. The leaflets decried the crimes of National Socialism, including the mass murder of Jews. And they urged Germans to rise up.

Three more members were later executed: Willi Graf, Alex Schmorell and Professor Kurt Huber. Another eleven were imprisoned.

Their resistance was ultimately futile, unsuccessful … but not pointless. 

They would not remain cogs in the killing machine that had taken the most advanced society in the world to the depths of depravity. They took a stand against what George Orwell later characterized as “a boot stamping on a human face, forever.”

We often say, with earnest piety, “Never again.” But our dedication should be inspired by the White Rose. When we encounter tyranny, think of the Scholls and say “Again for Freedom.”

This is Common Sense. I’m Paul Jacob.


Further reading: For an excellent account of The White Rose, consult the aptly titled A Noble Treason, by Richard Hanser. See also Jacob Hornberger’s The White Rose — A Lesson in Dissent. The Orwell quotation is from the dystopian novel 1984. You can read the six pamphlets on this website.

This article is reprinted from 2019. A previous appreciation was published on Townhall in 2010.

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Sophie Scholl, White Rose, Nazis, Germany, Third Reich

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