Tag: Communism

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free trade & free markets international affairs repeal

The Milei Option

Argentina, socialism, communism, Milei, president, economy

Argentina’s new president promised to take a chainsaw to the high taxes and controls that have been killing the country’s freedom and prosperity.

He has had successes. One of his decrees removed rent controls, and as a result the supply of rentals has jumped and rents have dropped.

But Milei cannot simply issue decrees to free up markets. He’s got to go through the legislature. And Argentina’s Senate recently rejected a mammoth Milei-issued emergency decree to deregulate the economy apparently in one fell swoop—revising or killing some 300 regulations.

The Financial Times reports that Milei’s coalition, La Libertad Avanza, “controls less than 10 per cent of Senate seats.” Many of the “centrist” senators could have helped pass Milei’s reforms over the objections of the adamantly leftist members. But these centrists profess to have constitutional reservations about the decree.

The real problem is probably that there is still a very large constituency for the subsidies and grift that have impoverished so many Argentinians.

The decree remains in effect until the House votes on it too. Milei’s administration is negotiating with the lawmakers of that chamber and with others who may have an impact on their vote.

If President Milei loses this fight in the near term, he must keep reminding voters why he can’t do more to lift them out of poverty and serfdom. His election to the presidency was a huge political change. But it’s not the only one Argentina needs.

This is Common Sense. I’m Paul Jacob.

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Comic-Book Isms

equity, equality, communism, egalitarianism, nanny state

“This is crazy,” says Reardon Sullivan, former chairman of the Montgomery County Republican Party.

He means the way Montgomery County has been selling vendor space at a comics convention, MoComCon, being held January 20. The county is charging vendors in a way that has nothing to do with what is being sold but that county officials call “inclusive” (having learned that this adjective transmutes any evil).

If you belong to a favored group, you get a special rate. Nonindigenous straight white males pay $275 per table or, with electricity, $325. But if you’re a woman or favored minority, the price per table is $225 or $250.

Sullivan says that as a black person who grew up in Montgomery County, he finds it “truly insulting to say that a seller who’s black or BIPOC is disadvantaged. All we ever want is a level playing field.” (“BIPOC” is kitchen-sink code for “black, indigenous, and people of color.”)

Sullivan has the right spirit but errs in suggesting that the only thing members of currently favored groups (“we”) want is a level playing field.

One can hope that this is true of most members of these groups.

But if white guilt or white male guilt were the only impetus propelling affirmative action and other forms of race-based or sex-based preferential treatment — if, like Sullivan, all intended beneficiaries regarded such policies as condescending, destructive lunacy — these policies would be dead and buried by now.

As they should be.

This is Common Sense. I’m Paul Jacob.

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America’s Mayor Celebrates Communism

Mayor Eric Adams, China, communism, New York City

The American political tradition is not communist. It is anti-totalitarian. So we don’t expect our political leaders to cozy up to the Chinese Communist Party (CCP).

One would never want the mayor of Podunk, let alone New York City, to attend a flag-raising ceremony to celebrate the 74th anniversary of the founding of the People’s Republic of China, a brutal totalitarian dictatorship.

But that’s just what New York City Mayor Eric Adams did on October 1.

Now, Adams didn’t tell the Chinese Communist Party officials and others attending what a fan he is of the Chinese government’s wide-scale and unrelenting repression and murder, but his very presence implied acceptance of the Chinazi regime: Hey, you made it. Seventy-four years! Good for you guys.

A CCP-PRC ceremony conducted to commemorate the CCP founding of the PRC is not about being nice to Chinese people or celebrating a vague diversity. If you go there in an official capacity to glad hand Chinazi officials and wave the U.S. flag along with the Chinese flag, you are sanctioning the Chinazi regime. You’re telling everybody — everybody too busy to read news or history or investigative reports — that these rulers aren’t so bad.

“That flag is a flag of repression,” says Chinese dissident Zhou Fengsuo. “It’s the CCP flag of China. The day when they killed many of my compatriots on Tiananmen Square . . . that’s the flag they raised there to show their victory over peaceful people.”

Adams has provided another propaganda coup for the CCP, which enjoys racking them up.

This is Common Sense. I’m Paul Jacob.

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Unspoken Contract

tiger chair, communism, torture

“After the Tiananmen massacre,” explained Washington Post editorial board member, Keith Richburg, “China’s rulers adopted an unspoken social compact with the population: The Communist Party offers them boundless economic growth, the opportunity to get rich and some expanded personal freedoms in exchange for its continued right to rule.”

Mr. Richburg doesn’t bother to name any of these “expanded personal freedoms” to which he refers. I’m sure the Chinese people are wondering as well.  

Richburg is certainly not alone in his delusion; one regularly hears this inane idea suggesting some sort of political legitimacy and justification for the CCP’s totalitarian state. In fact, in this same Post feature assessing China’s current economic woes, columnist Catherine Rampell likewise declared, “For generations, the Chinese Communist Party has held on to power partly through an implicit bargain with its citizenry: Sacrifice your freedoms, and, in exchange, we’ll guarantee ever-rising living standards.”

But there simply is no such bargain. No contract. No political compact between the Chinazi rulers and the Chinese people. That’s a figment of fuzzy Western elitist — and Rousseauvian — fantasy. 

The CCP doesn’t hold power via demonstrated public support. Their power flows from the barrel of a gun, as notorious mass-murderer Chairman Mao acknowledged long ago. Not to mention fear of today’s Tiger chair. 

Pretending otherwise only enables the tyranny.

Know your enemy. And if you know the Chinese state, you know it is your enemy and an enemy of the Chinese people.

This is Common Sense. I’m Paul Jacob.

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“You in Your Whiteness”

struggle session, communism, race, racism

The “antiracist” training now often inflicted in the west resembles the efforts to shame and remake people during Mao’s Cultural Revolution in the 1960s and 1970s.

Today’s western cultural revolutionaries are not (yet) going nearly as far as China’s, when people were routinely humiliated, beaten to a pulp, imprisoned, and murdered for “wrong” ideas or background.

In the west of 2023, people with “wrong” politics and background (i.e., white) are merely humiliated, censored, perhaps forced out of a job. But we can now add another similarity to Mao’s era: the possibility that hounded victims will commit suicide, as Richard Bilkszto recently did.

Yes, Mr. Bilkszto killed himself.

In 2021, Kike Ojo-Thompson — hired to conduct “antiracist” struggle sessions that Bilkszto, a fill-in principal in Toronto, was required to attend — blasted him for disagreeing with her officially-approved contention that Canada is “more racist” than the United States.

While the issue could be subject to much debate, most of it would likely be pointless. Neither side stands on firm ground.

According to Bilkszto’s eventual lawsuit against the school district, Ojo-Thompson berated, “We are here to talk about anti-Black racism, but you in your whiteness think that you can tell me what’s really going on for Black people.” She also accused Bilkszto of being a white supremacist.

Repeatedly.

A workplace agency found that Ojo-Thompson had indeed engaged in “harassment and bullying.” And, perhaps because of his complaint with the agency, the school district declined to renew Bilkszto’s contract. His lawsuit contends that his reputation was “systematically demolished.”

Now that he’s safely dead, do those who punished Bilkszto for uttering the “wrong” view of racial claims now regret their conduct? 

No more, I bet, than they regard themselves as the bullies they are.

This is Common Sense. I’m Paul Jacob.

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Haunted by the Specter of Mao

red guard, America, United States, antifa, revolution

“There is a whole intellectual structure, architecture, and, ultimately, strategy bound up with the idea of how to disrupt society, disrupt the West, overthrow the traditional order,” M.L.R. Smith tells Epoch Times.

According to Smith and David Jones, authors of The Strategy of Maoism in the West: Rage and the Radical Left (2022), the conduct of the America’s radical Left resembles that of the Red Guards and others during the Cultural Revolution of the 1960s and 1970s in China.

The authors got the idea for their study from the riots that swept the U.S. after the killing of George Floyd. These rage-filled protests-turned-riots made them think of Maoism:

  • Defacing and toppling of monuments, reminders of the pesky past.
  • Shouting down and “cancelling” speakers. (Sometimes physically as well as verbally assaulting them.)
  • Abject kneeling and self-criticism in response to alleged wrongdoing, including “‘white guilt’ genuflection.”

The parallels are real, even though the scale of the humiliations and destruction that we have seen is nowhere near that of the Cultural Revolution, when millions were tortured and murdered. 

Jones says Maoism was bred in China and hothoused in Paris but “achieved its global appeal in the Ivy League schools of the United States,” where it is manifest in thinking about race and gender.

The authors explore the nature of rage as a motivating force and strategy, “an energy to be harnessed as a mode of power.” This is the fuel of many a revolution, where mob action serves as a kind of open terrorism. Histories and treatises are filled with it.

America’s Founding Fathers feared such rage, hence in their revolution they stated principles in elegant but clear sentences. They expected argument and readily engaged.

But now?You can’t reason with rage.

This is Common Sense. I’m Paul Jacob.

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Destroying (& Saving) Debate

debate judges, clowns, communism, communists

“Before anything else, including being a debate judge, I am a Marxist-Leninist-Maoist,” confesses someone now judging high school debates.

Her name is Lila Lavender, and she won the 2019 national high school debate championship. But now she has Authority.

“I cannot check the revolutionary proletarian science at the door when I’m judging.”

Start of a resignation letter? 

Not on your life. Ms. Red — excuse me, Ms. Lavender added, “I will no longer evaluate and thus never vote for rightest capitalist-imperialist positions/arguments.”

She exalts totalitarianism, instead, and the deaths of over one hundred million people and counting. And feels quite comfortable doing so . . . in this terrible, evil country . . . in which somehow she judges debate.

She’s not exactly an aberration. High school debate has regressed “from a competition that rewards evidence and reasoning,” champion debater and coach James Fishbeck writes in The Free Press,“to one that punishes students for what they say and how they say it.”

He points to a listing of judges run by the National Speech & Debate Association (NSDA), where many judges on their individual but public webpages acknowledge deciding winners and losers according to their own personal politics. 

“A black student I coached,” he recalls, “was told by the debate judge that he would have won his round, if he hadn’t condemned Black Lives Matter.”

One judge posted instructions that “if you are white, don’t run arguments with impacts that primarily affect POC [people of color]. These arguments should belong to the communities they affect.”

Another judge said “Referring to immigrants as ‘illegals’” would automatically lose one the debate.

While the NSDA insists that “Judges should decide the round as it is debated, not based on their personal beliefs,” Fishbeck complains they do nothing about judges who publicize their punishment of students on a political basis.

But James Fishbeck did something. He formed a new debate league, Incubate Debate, which this year has already hosted 18 debate tournaments. 

This is Common Sense. I’m Paul Jacob.

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Power Theory

CRT, critical race theory, communism, racism, race

What if CRT were precisely about what its advocates say it is?

“Far-right white people are in a moral panic over Critical Race Theory,” Pennsylvania educators are being taught, “because they fear losing political power.”

Beth Brelje, at The Epoch Times, explains that this is the lesson of a “a webinar presented by Justice Leaders Collaborative, a Michigan-based social justice training organization.” Ms. Brelje quotes Shayla Reese Griffin, the webinar leader, who states that these “far-right white people” are “really just using Critical Race Theory as a kind of an umbrella term for any kind of cultural things that the far-right isn’t interested in.”

This is, of course, disingenuous. Critical Race Theory is not merely an umbrella term. It is a theory of power that tracks oppression (which is a specific variety of power) along rigid class lines, the classes being defined by race.

And it is a movement of the “far left.” 

Which is why CRT’s defenders and obfuscationists identify their opponents as “far right.”

Heaven forbid were moderates and centrists also to object!

It’s a bluffing tactic, this extremist-identification, aiming to make moderates, centrists, and just normal, non-political people ashamed to criticize CRT.

It’s manipulative.

CRT’s way off, since power, broadly defined, is everywhere and omnipresent and omnidirectional — everybody has some power, nobody has all power. Critical race theorists aim to ply victimhood status as leverage against innocents who do not want to harm anyone; too often they pretend that everybody on one side of a racial divide is a victim and everybody on the other side is an oppressor. It’s a repackaging of a too-familiar “guilt trip,” as we used to say in the Sixties.

As for parents in most school districts, they’ve discovered they have little power to lose. But by confronting the people they vote onto school boards, they gain more.

Democracy proves itself as one method of holding the powerful to account.

This is Common Sense. I’m Paul Jacob.

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Commie Beyond the Pale

Saule Omarova

President Biden has a funny way of admitting that his nominee for Comptroller of the Currency had to withdraw for being, well, too communist. He says Saule Omarova faced “inappropriate personal attacks that were far beyond the pale.”

Is calling a communist a communist . . . personal? 

As for “inappropriate” . . . negative attacks against an appointee are only inapt if groundless or unrelated to prospective performance.

Ominously, Omarova’s paper on Marxism got memory-holed after she was nominated; she refused to cough it up to the Senate Banking Committee. Written back in her college days in the USSR — was that too long ago to serve as fair evidence?

Fast-forward.

An undated but recent video clip shows Omarova musing that oil companies should “go bankrupt if we want to tackle climate change.”

A 2019 Twitter tweet opines: “Say what you will about old USSR, there was no gender pay gap there. Market doesn’t always ‘know best.’”

Mass murder, mass repression — but hey, no gender pay gap!

In a 2020 paper, “The People’s Ledger,” Omarova proposed “a structural shift at the very core” of the current system. The Fed balance sheet “should be redesigned to operate as . . . the ‘People’s Ledger’: the ultimate public platform for both modulating and allocating the flow of sovereign credit and money in the national system.”

Central bank accounts would “fully replace — rather than uneasily co-exist with — private bank deposits.”

Not sure what that means, precisely? No wonder: slogging through the paper, we find vagueness — maybe even evasion. My guess: it’s all about massively increasing control over our wallets and lives.

Typical, but not just of Marxists, of the Washington elite more broadly. 

This is Common Sense. I’m Paul Jacob.

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A Fitter Course

William Bradford

The times may not seem to indicate jubilations and thanksgivings, but any time is a good time to practice gratitude — to those who deserve it, and on a more basic level, too — so, regardless of the pandemic, the misguided responses, social unrest, racial mistrust, the threat of totalitarianism and war, remember: things could be worse.

At Thanksgiving, especially, it might do us good to consult William Bradford’s account* of the History of “Plimoth Plantation,” a document that recounts how his fellow Pilgrim settlers established, endured, barely survived, recovered, and eventually thrived in Massachusetts.

By the spring of 1623 — a little over three years after first settlement in Plymouth — things were going badly. Bradford writes of the tragic situation:

[M]any sould away their cloathes and bed coverings; others (so base were they) became servants to [the] Indeans, and would cutt them woode & fetch them water, for a cap full of corne; others fell to plaine stealing, both night & day, from [the] Indeans, of which they greevosly complained. In [the] end, they came to that misery, that some starved & dyed with could & hunger.

The problem? The colony had been engaging in something very like communism.

The experience that was had in this comone course and condition, tried sundrie years, and that amongst godly and sober men, may well evince the vanitie of that conceite of Platos & other ancients, applauded by some of later times; — that [the] taking away of propertie, and bringing in comunitie into a comone wealth, would make them happy and florishing; as if they were wiser then God.

Bradford relates the consequences of common property:

For this comunitie (so farr as it was) was found to breed much confusion & discontent, and retard much imploymet that would have been to their benefite and comforte. For [the] yong-men that were most able and fitte for labour & service did repine that they should spend their time & streingth to worke for other mens wives and children, with out any recompence. The strong, or man of parts, had no more in devission of victails & cloaths, then he that was weake and not able to doe a quarter [the] other could; this was thought injuestice. The aged and graver men to be ranked and equalised in labours, and victails, cloaths, &c., with [the] meaner & yonger sorte, thought it some indignite & disrespect unto them. And for mens wives to be commanded to doe servise for other men, as dresing their meate, washing their cloaths, &c., they deemd it a kind of slaverie, neither could many husbands well brooke it.

Yes, the s-word: Slavery. Common property was mutual slavery.

The solution? The plan for society that Bradford attributed to God. He brooked no pleading that common property didn’t work because of corruption, sin. As he put it, “seeing all men have this corruption in them, God in his wisdome saw another course fiter for them.” The course? I’ll use a word of coined by Robert Poole, one of the founders of Reason magazine: Privatization.

Basically, what the Pilgrims privatized was land, and the fruits thereof, assigning to

every family a parcell of land, according to the proportion of their number for that end, only for present use (but made no devission for inheritance), and ranged all boys & youth under some familie. This had very good success; for it made all hands very industrious, so as much more corne was planted then other waise would have bene by any means [the] Govror any other could use, and saved him a great deall of trouble, and gave farr better contente. The women now wente willingly into [the] feild, and tooke their litle-ons with them to set corne, which before would aledg weaknes, and inabilitie; whom to have compelled would have bene thought great tiranie and oppression.

Thus began the years of bounty in Massachusetts. There’s much more in Bradford’s account worth reading, including the increasingly tragic relations with the native Americans. And, indeed, one learns from reading such first-hand accounts how imperfect a creature is man.

But it is obvious that some systems of property and governance work better than others, and, on the day that our government has set forth as a day of Thanksgiving, it is worth being thankful for living in a land that has upheld — to at least some degree — the system of private property that America’s Pilgrim’s learned to see as God’s “fitter course” for corruptible man.

This is Common Sense. I’m Paul Jacob.

* This episode of Common Sense is adapted from this site’s 2011 Thanksgiving message. 

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