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Common Sense general freedom

Merry Christmas!

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Very Free?

“Why would I be monitored?” Chinese tennis star Peng Shuai queried a reporter last Sunday. “I’ve always been very free.”

Yet governments the world over do certainly spy on citizens, and nowhere more virulently than in China, or with less accountability. 

As for being “free,” or “very free,” that’s the real issue, the very reason those who love tennis along with all who love freedom — and life itself — have been so worried about Peng. 

She’s not free. Not even close. Nor are 1.4 billion others living under Chinazi rule. 

It’s a big problem.

To recap the story from last month: On November 2, Peng posted a statement on her official Weibo page, her country’s state-monitored-and-censored equivalent of Facebook* (which is banned there). According to The Washington Post, she “claimed that former vice minister Zhang Gaoli had pressured her into having sex with him.”

That’s a scandal — and possibly a crime.

Followed by another crime: Her post was removed. She was silenced. And then Grand Slam doubles tennis champion Peng Shuai was summarily erased from the Chinese Internet. 

Gone. Disappeared. Nary a trace.

As weeks passed with neither sight nor sound of Peng, the Women’s Tennis Association (WTA) started to raise the alarm, threatening to withdraw from their quite lucrative activities in China if her safety could not be guaranteed.

That’s when Chinese media clumsily hyped an email wherein Peng supposedly said she was peachy-keen. Then the International Olympic Committee, on the CCP’s payroll, held a staged video call with her without bothering to even inquire about her allegations. Followed by a second silly call.

Now the update: last weekend, Peng appeared in a supposedly impromptu interview, telling a pro-Beijing newspaper in Singapore, “I have never said or written that anyone has sexually assaulted me.” 

But more than her original allegation, which remains unproven and uninvestigated, it is the totalitarian treatment of this one professional tennis player post-allegation that has caught the world’s attention. Perhaps Peng’s plight is easier to get one’s head around than two million Uighurs in concentration camps or China’s organ harvesting exploits.

None of it will apparently lead to an Olympic boycott by the U.S.

Still, the WTA, to its enormous honor, has stuck to its guns, forfeiting millions in revenue by canceling all events in China and making clear that “these appearances [by Peng] do not alleviate or address the WTA’s significant concerns about her well-being and ability to communicate without censorship or coercion.”

Because Peng Shuai is not very free. Or safe.

This is Common Sense. I’m Paul Jacob.


* Of course, Facebook is a U.S. Government-encouraged corporate censor. That’s terrible, as regularly noted on these pages, but not nearly as suffocating and brutal as the CCP’s system.

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folly general freedom nannyism national politics & policies

Faucists on the March

While many experts, including Southwest Airline’s CEO, think that the air filtration systems on jetliners are so good that wearing protective face coverings (“masks”) is pointless, our Doctor Anthony Fauci will have none of it.

When the National Institutes of Health head honcho and Big Pharma Pusher No. 1 was asked about whether we can ditch masks on airplanes, he responded predictably: no. “I think when you’re dealing with a closed space, even though the filtration is good, that you want to go that extra step. . . .” He says that even with first-rate filtration systems, “masks are a prudent thing to do, and we should be doing it.”

This was on ABC News’s This Week on Sunday. 

“As Christmas approaches, COVID-19 again threatens to upend American life, driving the spread, Omicron,” ABC’s Jonathan Karl narrated. “At least 43 states now have confirmed cases of the latest and by far most contagious variant yet. On Saturday alone, New York state reported nearly 22,000 new COVID cases, breaking a single-day record set just the day before.” And then Karl mentioned total COVID deaths in the United States — but not the number of Omicron deaths. 

See how the propaganda is pitched? The breathless relaying of statistics, but nothing like a sense of the science.

Contra Fauci, these once-discouraged and now-forever-exalted masks are not nearly as effective as made out. And they have severe “unintended” effects.

I put marks around “unintended” because for some people in power, the psychological effects of mandatory masks in a situation of perpetual or seasonal alarm might be the whole point: the inducement of a mass delusional psychosis. How very fascist.

We can appreciate the name “Fauci” both by rhyme and reason: Faucism is medical fascism.

This is Common Sense. I’m Paul Jacob.


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First Amendment rights general freedom national politics & policies social media

Should I Sue?

Well, why not? According to some politicians, I have a perfect right to. 

But, you ask, on what grounds?

Because of the emotional injury I suffer when I listen to these bozos.

Legislation being considered in Congress would permit social-media companies to be sued for causing physical or “severe emotional injury,” a provision of the Justice Against Malicious Algorithms Act.

This legislation would amend Section 230 of the Communications Decency Act so as to make Internet service providers liable if they algorithmically recommend content that results in “severe emotional injury to any person.”

The text of the legislation is — you guessed it! — vague and murky. And would doubtless be applied with extreme selectivity if enacted.

Other bills being pondered would tackle things like “health misinformation.” Senator Amy Klobuchar declares that it is “our responsibility to take action.” 

Uh, what action?

The action of penalizing social media for inadequately censoring those with whom the senator disagrees.

Such rationalizations of assaults on freedom of speech are severely emotionally injurious to me.

Will I sue? Nah. I wouldn’t win. I doubt I would be one of the ones allowed to collect such bounties. Nor would any successfully passed legislation ever permit congressmen to be sued for their own psyche-pummeling lies, psy-ops, and blather.

Perhaps more importantly, it’s wrong to seek to penalize others merely for exercising freedom of speech, no matter how lousy or dispiriting that speech.

Lousy legislation, though — yes. If only we could sue for that.

This is Common Sense. I’m Paul Jacob.


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Common Sense free trade & free markets general freedom property rights responsibility

Farming Is Fundamental

If you live in Maine, you may now grow your own food. The right to do so has been safeguarded in the state constitution.

If you have the right to life and to sustain your life, surely you have a right to farm. As we all know, though, governments regularly find excuses to interfere with all kinds of peaceful activities.

So this past November, Maine voters passed a constitutional amendment authored by Rep. Billy Bob Faulkingham (whose energetic campaigns for freedom have previously caught Common Sense notice) and proposed by the legislature. 

Maine’s Right to Food Amendment makes clear that “All individuals have a natural, inherent and unalienable . . . right to save and exchange seeds and the right to grow, raise, harvest, produce and consume . . . as long as an individual does not commit trespassing, theft, poaching or other abuses of private property rights public lands or natural resources in the harvesting, production or acquisition of food.” (So there’s no California-style de facto “right” to loot.)

Foes of the amendment worry that it will enable people to bypass regulations.

Let’s hope so. 

Don’t we want the new law to ban governments in Maine from banning agriculture for the sake of “esthetics,” protecting Big Milk, or any other rationalization for foiling farming on a person’s own property?

And for the idea to spread to the other states, where far too often the scales of justice don’t properly consider the citizen’s right to produce food against the bureaucrat’s regulations frustrating same. 

This is Common Sense. I’m Paul Jacob.


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F-Book Goes Meta

When Mark Zuckerberg changed the name of Facebook’s parent company to “Meta,” months back, a lot of people found this funny.

But for some of us older folks, the name was more funny-peculiar than funny-ha-ha. We’re used to “meta” as in Aristotle’s Physics and Metaphysics — the latter so-called because the book came “after the Physics.” 

So what does Zuckerberg’s desire to take the lead in the “shared virtual reality” market (Meta’s confessed goal) have to do with “after” anything? After real reality, there’s meta-reality? Uh, OK.

I don’t think I’ll be an early adopter of that waste of time. I still have things to do.

But that’s old Facebook news. Now, ready yourself for today’s Facebook news: defending itself from John Stossel’s defamation lawsuit over a bad case of pseudo-fact-checking, Facebook has admitted that its fact-checking is, from a legal point of view, opinion.

“In referring to its frequent use of ‘fact-checker’ labels on posts,” explains The Patriot Post, “the conglomerate stated in its motion for dismissal, ‘The [fact-check] labels themselves are neither false nor defamatory; to the contrary, they constitute protected opinion.’”

Truth is, as the New York Post observes, the whole “fact-check industry is funded by liberal moguls such as George Soros, government-funded nonprofits and the tech giants themselves.”

Facebook is moving beyond reality fast. Meta-fast. When bad “fact-checking” is defended as mere opinion, reality refracts to the point of unintelligibility.

Maybe Facebook’s name should be changed to Fraudbook, for while opinion is protected speech, labeling one’s opinions “facts” under the rubric of “fact-checking” sure looks, if not like legal fraud, exactly, certainly fraud in common parlance.

This is Common Sense. I’m Paul Jacob.


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The Pivotal Issue

A recent video about vaccination passports brought to mind an old parlor game: “If you could go back in time, would you kill Baby Hitler?”

Most civilized people realize the moral problems of this thought experiment. Sure, Baby Hitler grew up to be Nazi Führer Hitler, a mass-murderer worthy of assassination. But young Adolf wasn’t a monster. Yet. 

Moreover, every step on the way to becoming a monster was accompanied by situations in which civilized people could have stopped the coming horrors without murdering a child:

  • World War I was a choice (or set of choices).
  • The Versailles Treaty was a choice.
  • The Weimar Republic hyperinflation was the result of bad decisions.

More interesting than Killing Baby Hitler would be a parlor game about who could have stopped each horrific event that went into the rise of Hitler’s Third Reich. What decisions could they have made that would have changed history?

The point of these counterfactual exercises? To learn how to make better policy.

Such as in a pandemic, when governments are expanding their power over citizens with lockdowns and business shutdowns and mask and vaccine mandates. While in America many such mandates are being struck down as unconstitutional, beyond the authority of officials, in Germany and Austria vaccine passports are going into tyrannical effect.  

We need to take seriously the warning in the video mentioned at top, This Pivotal Moment. Stop vaccine mandates. Reverse the mandates in effect. Abolish internal passports. Resist this tyrannical notion of a two-tier society.

In Europe, masses of people have taken to the streets in defiance.

Open defiance is also necessary here . . . in “the land of the free.”

That’s how you stop Baby Hitler.

This is Common Sense. I’m Paul Jacob.


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crime and punishment First Amendment rights general freedom judiciary Regulating Protest

No Longer Compelled?

In October, Pastor Artur Pawlowski, who had been jailed during the pandemic for holding church services in Calgary, Alberta, was ordered as one condition of his probation to always append a statement of official government doctrine to his own public uttering of opinions about pandemic policy.

According to the October 15 ruling by Alberta Justice Adam Germain, when “exercising [their] right of free speech” to speak against lockdowns and vaccines, Artur Pawlowski, his brother Dawid, and Whistle Stop Café owner Chris Scott must also recite a disclaimer.

It reads, in part: “I am obliged to inform you that the majority of medical experts favour social distancing, mask wearing, and avoiding large crowds to reduce the spread of COVID-19. Most medical experts also support participation in a vaccination program.”

Pastor Pawlowski told Fox News that he would “not obey this court order” to self-denounce, and he likened the issuing court’s proceedings to the judicial proceedings of the Soviet Union.

“This crooked judge wants to turn me into a CBC reporter or CNN reporter, that every time that I am in public, every time I’m opening my mouth, I am to pray their mantra to the government.”

On November 25, Justice Jo’Anne Strekaf of Alberta’s Court of Appeal lifted this order compelling specific speech, which Justice Germain pretends is compatible with freedom of speech. Whether this latest ruling is permanent depends on what happens at a June 14, 2022 hearing.

Until then, at least, the creepy order has been suspended.

This is Common Sense. I’m Paul Jacob.


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Which National Church?

Juhana Pohjola, writes Joy Pullmann in The Federalist, may be “the first in the post-Soviet Union West to be brought up on criminal charges for preaching the Christian message as it has been established for thousands of years.”

While it may seem strange that Bishop Pohjola’s being prosecuted for saying Christian things — considering that he heads the Evangelical Lutheran Mission Diocese of Finland, and the Lutheran Church is the country’s state church — the truth is that Finland is majority nonbeliever, now, and the actual state religion might best be called Wokianity. 

That is why he’s being prosecuted.

And he’s not alone. 

Former Minister of the Interior and current Member of Parliament Päivi Räsänen also faces charges: “The medical doctor, mother of five, and grandmother of seven is accused of having engaged in ‘hate speech’ for publicly voicing her opinion on marriage and human sexuality in a 2004 pamphlet, for comments made on a 2019 radio show, and a tweet directed at her church leadership.” 

That last is a quotation from the ADF International, which describes itself as “a faith-based legal advocacy organization that protects fundamental freedoms and promotes the inherent dignity of all people.” The tweet quoted a Bible verse.

At issue is protecting “government-privileged identity groups,” in this case LGBTQ folks, from “centuries-old Christian teachings about sex” that “incite hatred.” 

A sign of the times: Finland, which used to be very liberal, is now merely “progressive” — making the assault on Christian beliefs for being un-woke completely unsurprising.

And worth noting here in America. For this sort of attack on free speech and freedom of religion is obviously what many on the left wish to implement.

It’s Wokianity versus Christianity . . . those with political powerful against the most basic rights of the First Amendment.

This is Common Sense. I’m Paul Jacob.


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A Fitter Course

The times may not seem to indicate jubilations and thanksgivings, but any time is a good time to practice gratitude — to those who deserve it, and on a more basic level, too — so, regardless of the pandemic, the misguided responses, social unrest, racial mistrust, the threat of totalitarianism and war, remember: things could be worse.

At Thanksgiving, especially, it might do us good to consult William Bradford’s account* of the History of “Plimoth Plantation,” a document that recounts how his fellow Pilgrim settlers established, endured, barely survived, recovered, and eventually thrived in Massachusetts.

By the spring of 1623 — a little over three years after first settlement in Plymouth — things were going badly. Bradford writes of the tragic situation:

[M]any sould away their cloathes and bed coverings; others (so base were they) became servants to [the] Indeans, and would cutt them woode & fetch them water, for a cap full of corne; others fell to plaine stealing, both night & day, from [the] Indeans, of which they greevosly complained. In [the] end, they came to that misery, that some starved & dyed with could & hunger.

The problem? The colony had been engaging in something very like communism.

The experience that was had in this comone course and condition, tried sundrie years, and that amongst godly and sober men, may well evince the vanitie of that conceite of Platos & other ancients, applauded by some of later times; — that [the] taking away of propertie, and bringing in comunitie into a comone wealth, would make them happy and florishing; as if they were wiser then God.

Bradford relates the consequences of common property:

For this comunitie (so farr as it was) was found to breed much confusion & discontent, and retard much imploymet that would have been to their benefite and comforte. For [the] yong-men that were most able and fitte for labour & service did repine that they should spend their time & streingth to worke for other mens wives and children, with out any recompence. The strong, or man of parts, had no more in devission of victails & cloaths, then he that was weake and not able to doe a quarter [the] other could; this was thought injuestice. The aged and graver men to be ranked and equalised in labours, and victails, cloaths, &c., with [the] meaner & yonger sorte, thought it some indignite & disrespect unto them. And for mens wives to be commanded to doe servise for other men, as dresing their meate, washing their cloaths, &c., they deemd it a kind of slaverie, neither could many husbands well brooke it.

Yes, the s-word: Slavery. Common property was mutual slavery.

The solution? The plan for society that Bradford attributed to God. He brooked no pleading that common property didn’t work because of corruption, sin. As he put it, “seeing all men have this corruption in them, God in his wisdome saw another course fiter for them.” The course? I’ll use a word of coined by Robert Poole, one of the founders of Reason magazine: Privatization.

Basically, what the Pilgrims privatized was land, and the fruits thereof, assigning to

every family a parcell of land, according to the proportion of their number for that end, only for present use (but made no devission for inheritance), and ranged all boys & youth under some familie. This had very good success; for it made all hands very industrious, so as much more corne was planted then other waise would have bene by any means [the] Govror any other could use, and saved him a great deall of trouble, and gave farr better contente. The women now wente willingly into [the] feild, and tooke their litle-ons with them to set corne, which before would aledg weaknes, and inabilitie; whom to have compelled would have bene thought great tiranie and oppression.

Thus began the years of bounty in Massachusetts. There’s much more in Bradford’s account worth reading, including the increasingly tragic relations with the native Americans. And, indeed, one learns from reading such first-hand accounts how imperfect a creature is man.

But it is obvious that some systems of property and governance work better than others, and, on the day that our government has set forth as a day of Thanksgiving, it is worth being thankful for living in a land that has upheld — to at least some degree — the system of private property that America’s Pilgrim’s learned to see as God’s “fitter course” for corruptible man.

This is Common Sense. I’m Paul Jacob.


* This episode of Common Sense is adapted from this site’s 2011 Thanksgiving message

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