Don’t worry…
Bernie only wants “the good kind of socialism.”
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Tag: socialism
The Pilgrims we were taught about in school deserve a Paul Harveyesque “Rest of the Story” treatment. Most students were not told about how they tried communism before they wised up, though I actually had a teacher who made a point of it.
Yes, initially, the “community” owned everything, and all worked together for the greater good and the Glory of God.
Of course, it was a disaster.
The commune plan sparked sloth, shirking, family quarrels and resentment — with men regarding their wives’ work for others a “kind of slavery.”
And then near-starvation.
The solution? Privatize! They allotted land, setting “corne every man for his owne perticuler.”*
That worked well, but they still had to endure a late Spring drought, and things looked bleak. Then, after prayers and expressions of humility (as Governor William Bradford explained**), the rain returned:
It came, without either wind, or thunder, or any violence, and by degreese in yt abundance, as that ye earth was thorowly wete and soked therwith. Which did so apparently revive & quicken ye decayed corne & other fruits, as was wonderfull to see, and made ye Indeans astonished to behold; and afterwards the Lord sent them shuch seasonable showers, with enterchange of faire warme weather, as, through his blessing, caused a fruitfull & liberall harvest, to their no small comforte and rejoycing. For which mercie (in time conveniente) they also sett aparte a day of thanksgiveing.
So the most obvious political lesson to be drawn from the Pilgrim experience got lost in stories of rain and corn and Indians and such.
But it’s worth noting that Bradford wrote his discussions of communism — and how very wrong Plato and his ilk were — in his primary text, while his talk of the drought was an afterthought in his mss., and appears as a footnote in the edition I’ve consulted.
Both*** Plymouth stories deserve to be told.
This is Common Sense. I’m Paul Jacob.
*I wrote about this a few years ago, offering some of the juiciest quotations, in “Plymouth’s Great Reform.”
** Bradford’s History of Plimoth Plantation, available for free at Gutenberg.org.
***The traditional date for the first Thanksgiving is given a few years earlier, with Squanto showing up and helping them plant and all. However, Bradford’s memoirs do not use the term thanksgiving (or “thanks-giveing”) or even “thanks” in relation to the harvests of 1621 at Plymouth Colony. But there is talk of plenty of food, including that Thanksgiving specialty, the turkey:
And now begane to come in store of foule, as winter aproached, of which this place did abound when they came first (but afterward decreased by degrees). And besids water foule, ther was great store of wild Turkies, of which they tooke many, besids venison, &c. Besids they had aboute a peck a meale a weeke to a person, or now since harvest, Indean corne to yt proportion. Which made many afterwards write so largly of their plenty hear to their freinds in England, which were not fained, but true reports.
I have friends who call themselves anarchists. Their theory? Government is always merely an open conspiracy of some to live at the expense of others.
Republicanism, on the other hand, proposes that if we limit government, we can hone it down to the level where there is no conspiracy, and everything the government does can plausibly help everybody.
Not just a few insiders.
Socialism is the opposite notion. Socialists seek to grow government so far that it “naturally” serves everybody, not only the few. It’s all about “equality,” you see.
Here’s what we know for sure: socialism, when really tried, is so awful that it makes anarchy-as-chaos sound good.
The latest socialist horror is Venezuela, which is getting worse every day. Now hospitals place newborns in cardboard boxes. There are no other supplies.
But that’s not all. The special program for feeding everybody? It’s now mainly for feeding just those close to the government — precisely as my anarchist friends say all government is:
Six months after the creation of the Local Committees of Supply and Production (Clap) that is designed to “distribute food directly to the people,” the government has decided to change its approach by threatening those using the program.
The Venezuelan government announced that it will suspend delivery of food packages to those who criticize its policies.
Are socialist out to prove anarchists right?
I bet most of my readers still put some hope in limiting government to serve all. Venezuelan socialism demonstrates how badly the opposite idea is, showing us that serving everybody by total government just decays into the folks allied closely with government warring against everybody else . . . who starve in plain sight.
This is Common Sense. I’m Paul Jacob.
Questions Answered:
What is the difference between a republic and a socialist state?
What do anarchists think of government?
What happens when government tries to do everything for everybody?
The Next Question:
How do we convince well-meaning socialists that total government cannot work for the benefit of everybody? (Since the examples of the USSR, Communist China, and Venezuela haven’t worked so far.)
In Europe, some large programs (like “free” healthcare and college”) appear to work for some countries and are a complete disaster for other nations. In many southern European nations, citizens look on state provided healthcare with horror, and make every effort to insure that they don’t have to depend on that system.
American progressives are strangely incurious about what makes some systems work and other systems crash and burn. In many cases, the explanation is cultural and institutional. 
(As it happens, Scandinavians had a well-established culture of hard work and self reliance and social cohesion, which is what made the establishment of a large welfare state even possible. When the Scandinavians began their ambitious welfare programs, it was a point of honor among many to NOT USE IT. This attitude has been eroded over time).
The Scandinavian models also have had better success rates because they have focused on maintaining a VERY FREE business environment, with corporate taxes LOWER than are found in the US, and limits placed on unions (a practice that would be abhorrent to the average American progressive).
When large government programs are established in the U.S., they 
quickly become bloated, inefficient and corrupt. The government is currently $21 trillion in debt.
Why not demonstrate that they can do the job they already have before being given control of the healthcare industry (an estimated 1/5 of the economy)?
Opponents of the progressive welfare state believe that considerable damage could be done to the American system (which has always been a powerhouse of innovation and expertise), and many people could be hurt.
We’ve watched Venezuela’s big-daddy socialism descend into dystopia:
- Arbitrary arrests of political opponents;
- An economy managed by government decree, in which inflation “may top 700 percent this year” and toilet paper, food and medicine are in terribly short supply;
- The once oil-rich country has become “the worst performing economy in the world,” with hundreds of thousands of Venezuelans clogging border crossings with Colombia;
- Meanwhile government workers “enjoy” a two-day work-week to save electricity, avoiding the wasted hours caused by daily blackouts;
- And President Maduro has decreed that citizens can be conscripted — drafted into service — for 60 days, forced to pick crops.
“Venezuela brings back fedual [sic] serfdom to try to alleviate food shortages,” read one online headline. (Don’t laugh, that may be how we spell “feudal” someday.)
Still believing in magic . . . “Maduro ordered a 50 percent increase in the minimum wage last month,” informed the National Post, “but the latest studies show that salaries still fall far short of the amount needed to obtain basic household goods and food.”
Socialism has failed, again, and in doing so demonstrates something more than economic shortcomings. As the late President Ford warned, “A government big enough to give you everything you want is a government big enough to take everything you have.”
The Venezuelan people have the right to recall the president enshrined in their constitution, a particularly popular right at present . . . but the Maduro dictatorship refuses to take prompt, lawful action to facilitate the recall.
Not to mention unjustly arresting citizens circulating the recall petition or telling high government ministers to fire any government worker who signs.
So much for the socialist revolution . . . now tyrannically blocking a real revolution.
This is Common Sense. I’m Paul Jacob.
This weekend, the Swiss people rejected the idea of a Universal Basic Income (UBI) with a whopping 77 percent against.
That’s the kind of overwhelming result that one finds in America for, say, term limits. And 23 percent, you might notice, is about the percentage of the population in America of hard-core “liberal” progressives, the kind of people usually in support of such measures.
In Switzerland’s case, it was a measure put on the ballot by one group, Bien-CH. But if you are thinking “socialism,” the group insists that that’s the wrong way to think about the plan. UBI is needed, the group’s website says, “to grease the wheels of the capitalist economies” facing a declining need for workers as a result of technological advance.
Yes, UBI is a policy designed to accommodate the coming horde of robots! How? By “increasing demand” by spreading out wealth from the connected-to-tech few to the witless-about-tech many. (How vulgar Keynesian.)
The Swiss government urged a No vote, fearing a need to raise taxes by fifty percent. Quite a hike.
Meanwhile, the notion garners worldwide interest, and even libertarian social scientist Charles Murray promotes this guaranteed income idea (under a different initialism), mostly to streamline the costly bulk of the welfare state.
I’m dubious.
After all, about our latest industrial revolution, in artificial intelligence and in robotics: I say open up labor and entrepreneurial markets from excessive regulation, and allow networking advances to transform capitalism on its own terms, with person-to-person (P2P) cooperation (think AirBnB and Uber and Lyft) and much more.
The best is coming, I bet. If clunky proposals like UBI don’t get in the way.
This is Common Sense. I’m Paul Jacob.
The fall of Venezuela is an atrocity.
The comic elements are clear enough — the further you remove yourself from the poverty, chaos, and collapse. We can wallow in a bit of Schadenfreude, taking glee as some American leftists squirm to explain why the socialist paradise they ballyhooed a mere three years ago now tail-spins to the grave.
The collapse of this socialist experiment offers an enormous level of tragedy. It’s not pretty.
The country’s leader, President Nicolas Maduro, makes his predictable desperation play. Rather than confront his own errors, and the futility of making socialism work in anything like a rigorous form, he boasts. “Venezuela Leader Says US ‘Dreams’ Of Dividing Loyal Military,” reads yesterday’s Reuters report. While no doubt true, this is one of those cases where whatever we dream to the north, our dreams are better than their current reality.
Of course the Venezuelan military should turn on Maduro, Hugo Chavez’s inheritor, protecting the right of recall, which Maduro is denying. By painting the U. S. as the bad guy, Maduro hopes to unite his people — especially his armed forces — around him. That’s what a desperate demagogic dynast does. Citizens and subjects traditionally abandon skepticism about their leaders when they feel threatened from the outside.
Which is one reason it would be a mistake for the U. S. to intervene.
Reuters poetically reports that the military is still united behind the socialist government, and resists the recall referendum, singing “Fatherland, Socialism, or Death!”
Wrong conjunction. Not “or” but “and” . . . if you insist on socialism.
The government, military pressure or no, should allow the recall vote, and soon.
This is Common Sense. I’m Paul Jacob.
A few days ago, the Barna Group released the results of its latest poll, asking “Americans whether capitalism or socialism align better with the teachings of Jesus,” explains The Hollywood Reporter. The results are that “socialism won 24 percent compared to 14 percent, with the rest answering ‘neither’ or ‘not sure.’”
And what about the year’s big race?
“When asked which presidential candidate’s policies aligned closest to the teachings of Jesus, Sanders was on top with 21 percent, compared to 9 percent for Hillary Clinton and 6 percent for Donald Trump.” Ted Cruz, no longer in the race, fared better than Hillary, but below Bernie, at 11 percent.
Now, it is worth mentioning that more significant polling on issues relating religion to politics has been done by Barna. Still, the commentary over at Fox on this poll was . . . interesting.
On Bill O’Reilly’s show, Monica Crowley made the crucial distinction between Jesus’ command to give to the poor and modern socialists’ demands to take from some, through taxation and by force, to give to others.
O’Reilly himself, however, went on a bizarre and joking riff about “buying his way to heaven” by leaving his wealth to charity . . . after he dies.
Looking over these poll numbers, I can only conclude that advocates of a free society have much work to do convincing Americans of the justice and benevolence of free markets, of “capitalism.”
And Christians have their work cut out for them, too . . . at the very least to disencumber themselves from the stench of socialist states and the brutal force those states inevitably rest upon.
This is Common Sense. I’m Paul Jacob.
Socialists often brag how their activism — through unions — gave the modern world its five-day workweek. One could spend a book picking at this boast, but no need: it’s overshadowed by the latest.
A socialist country has just reduced the workweek to two days! Hooray for socialism!
Or, no cheers at all. For this epochal move occurred in Venezuela, the “world’s worst performing economy,” with an inflation rate soaring to 720 percent and an absence of food, toilet paper, and . . . electricity: “President Nicolás Maduro will furlough the country’s public employees,” Nick Miroff writes in the Washington Post, “who account for a third of the labor force — for the bulk of the week, so they can sit through rolling blackouts at home rather than in the office.”
It’s only government employees who get the five-day weekend. And this is not a sign of socialist efficiency (heh heh), ushering in a Marxist utopia.
Another nation ruined by socialism and technocracy!
But not just any nation. Venezuela can boast one of the largest oil reserves in the world. If Norway and Alaska and desert sheiks can milk their underground deposits and distribute goodies to their people, why cannot Venezuelans manage it?
Because they extended socialist planning beyond a kleptocratic sharing scheme. Experts had advised them decades ago to build the world’s largest hydroelectric dam, live off low- or no-priced electricity as well as oil sales. Today, oil goes cheap . . . and there’s a drought, too little water behind the dam.
Now Venezuelans are trying to burn oil to generate electricity — mostly without success. Socialism has it all — rampant corruption and catastrophic inefficiency.
This is Common Sense. I’m Paul Jacob.
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