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Accountability folly national politics & policies

Sympathetically Diminished

“I’m sympathetically diminished.”

That’s how legal analyst Jonathan Turley described President Joe Biden’s “victory lap” over news that special counsel Robert Hur would not charge Mr. Biden with felonies for his “willful” mishandling and disclosure of classified documents. 

You see, in the special counsel’s “searing” 300-plus-page report, one reason for not prosecuting Sleepy Joe is that investigators found our president’s “memory was significantly limited.” In interviews, Biden couldn’t “remember when his son Beau died,” CNN explained, “nor the years he was vice president.”

Sure, it’s hard to testify about past criminal willfulness if one cannot remember the past. 

“Mr. Biden would likely present himself to a jury, as he did during our interview of him,” the special counsel points out, “as a sympathetic, well-meaning, elderly man with a poor memory.”

Ah, our 81-year-old commander-in-chief! Where did I put those nuclear codes?

Mr. Biden is “someone for whom many jurors will want to identify reasonable doubt.”

Yes, I certainly have my own misgivings about our commander’s . . . er, cognitive skills. How can a man incompetent to stand trial possibly be competent to preside over the federal government?

Biden’s personal attorney Bob Bauer and White House counsel Richard Sauber expressed their own doubts “that the report’s treatment of President Biden’s memory is accurate or appropriate.”

“Appropriate”?

They claim “a lack of recall” is “a commonplace occurrence among witnesses.”

If not leaders of the free world.

Is our major party choice for president going to be between a sitting chief executive who cannot be charged for criminal conduct because he is “not all there” and one who can be and is being prosecuted, strangely disadvantaged by his pre-octogenarian mental acuity?

This is Common Sense. I’m Paul Jacob.


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Thought

Walter Bagehot

In modern days, in civilised days, men’s choice determines nearly all they do. But in early times that choice determined scarcely anything.

Walter Bagehot, Physics and Politics (1872), p. 29.
Categories
ideological culture judiciary property rights

Must Your Town Become San Francisco?

I love San Francisco. Such a beautiful city, I thought on a recent visit. 

But then I turned the corner and discovered, once again, that all-important skill of rapidly averting one’s eyes. 

Where was an escape route?

The city by the bay, like other towns with mild weather, is always going to get more than its share of what we used to call hobos, or — more accurately — bums. Sleeping on the streets there must beat sleeping on Chicago streets in the winter.

Still, Frisco gives added benefits to those living on its streets. Indeed, vagrants can become less vagrant by setting up encampments in public, apparently wherever, toilet facilities optional. An impending Supreme Court ruling may push other cities in the same direction.

The case, Johnson v. City of Grants Pass, Oregon, has reached the U.S. Supreme Court.

Three vagrants challenged a Grants Pass ordinance prohibiting them “from using a blanket, pillow, or cardboard box for protection from the elements”; in other words, from setting up camp in the street.

In response, the Ninth Circuit blocked Grants Pass from enforcing the ordinance unless it provides shelter to those kicked off the street. Many towns cannot afford such expenditures, especially if the vagrant population is of any great size.

You get more of what you subsidize. If, obeying such rulings, towns do stretch budgets to prevent encampments, they thus encourage vagrants from nearby lands to move into town to get the taxpayer-funded accommodations.

The Ninth Circuit decision applies to nine states. Now the Supreme Court will either throw out the decision; revise it; or, upholding it, begin to consign all of us in all states to the fate of San Francisco.

This is Common Sense. I’m Paul Jacob.


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Poul Anderson

Keep on thinking. Keep your thinking close to the ground, where it belongs. Don’t ever trade your liberty for another man’s offer to do your thinking and make your mistakes for you.

Poul Anderson, Brain Wave (1954), Chapter 3 (p. 25).
Categories
Today

Delaware and Slavery

On February 8, 1865, Delaware voters rejected the Thirteenth Amendment to the U.S. Constitution, voting to continue the practice of slavery. Delaware belatedly and symbolically ratified the amendment on February 12, 1901.

Categories
folly ideological culture nannyism

The Wider Conversation

“There can be nothing about us without us.”

That’s the clever slogan of the Disabled Artists Alliance, which last week tweeted a complaint about the casting of Richard III by Shakespeare’s Globe.

They weren’t complaining, as a naïf might suspect, about an actress playing the king.

Oh, no.

“We,” the signed letter explained, “are outraged and disappointed by the casting of a non-physically disabled actor in this role, and the implications this has not only for disability, but the wider conversations surrounding it.”

Michelle Terry, the Globe’s current artistic director, cast herself as Richard. Daring move? An advance for her “gender”? You may find the choice forced, or kind of dumb, but on the London stage it may seem like turnabout as fair play. In Shakespeare’s own time, men and boys often portrayed women and girls on stage. So the acting profession has a long history of making do with less-than-convincing performers in roles. 

The Disabled Artists Alliance wants us to side with disabled actors, as a class, even if, as has been noted, past disabled players of Richard III had not suffered from the precise disability of the historic English king: scoliosis.

The idea is that a disabled actor has more relevant “lived experience” to offer to the role than a healthy actor.

Yet, that’s just one element of the character. Why not look for actors with the same moral defects? There’d be plenty.

Or choose a royal. For the relevant experience.

Isn’t Prince Harry out of work?

Next up: Flat-earthers complain about the name of the theater wherein the scandal occurs: the Globe.

This is Common Sense. I’m Paul Jacob.


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Simone Weil

It is not religion but revolution which is the opium of the people.

Simone Weil, Gravity and Grace (1947; 1972), p. 140.
Categories
Today

Soviets Give Up

On February 7, 1990, the Central Committee of the Soviet Communist Party agreed to give up its monopoly on power, thus ushering the way for the dissolution of the putatively communist empire.

Categories
general freedom ideological culture privacy

Something to Protect

Some people, enemies of drawing the curtains, say: “If you aren’t doing anything wrong, you have nothing to hide.”

Doesn’t follow. Hiding is a form of protecting. We all have things to protect. Innocent people advisedly hide information from neighbors, from bureaucrats eager to erode liberty, from plain criminals.

And from the political fanatic who acts as a criminal. 

If you’re a political activist with a public profile, or even just a voter, it may be a good idea to prevent ideological criminals from knowing where you live or work. That’s why God gave us post offices boxes and commercial mail receiving agencies.

Somebody recently firebombed the offices of Powerline’s John Hinderaker, a pro-liberty activist. One fire was set in an office that he subleases in “the building that houses Center of the American Experiment,” Hinderaker’s organization, another near a law center that he works with in the same building.

The suspects are many. Why? Well, as Hinderaker told federal investigators, CAE is “unusually effective across a broad range of issues.”

If bad guys can do something to hurt you — doxxing, stalking, firebombing — once they’ve got certain information about you, it is eminently reasonable to keep that information as private as possible.

Even when such data is already circulating, you can take significant steps to improve your privacy. Among the better books on how to do so is How to Be Invisible by J. J. Luna. More current and comprehensive is Michael Bazell’s Extreme Privacy.

Worth consulting, since — without the recourse these resources provide — the cost of political activism could induce us to cede to evil people the future of our country and the world.

This is Common Sense. I’m Paul Jacob.


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Poul Anderson

[F]reedom means having no masters except your own consciences and common sense.

Poul Anderson, The Stars Are Also Fire (1994), p. 16.