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Common Sense

The Price of Freelancing Is Eternal Vigilance

Californian voters have largely reversed an assault on “gig” workers in that state by passing Proposition 22.

Prop 22 is a response to Assembly Bill 5, enacted in California in 2019. The idea was to reclassify many freelancers so that companies could no longer treat them as independent contractors. Instead, to keep giving them work, companies would have to convert erstwhile freelancers to regular employees.

Doing so would mean paying additional costs. Instead, many companies simply stopped working with California-based freelancers. Freelancers of all ideological stripes protested the new law.

Rideshare firms Uber and Lyft were a major target of the legislation. Cabbies who work with them are contractors, not employees. Because of AB5, Uber and Lyft have been on the verge of leaving California — meaning a “victory” only for unions and others who hate market competition. 

Now these firms, and many freelancers, can apparently keep operating in the state.

Mission accomplished?

Not so fast. A national version of AB5 sits in Congress, lying in wait. It has been endorsed by House Speaker Nancy Pelosi, 215 Democratic co-sponsors, and Joe Biden, who may or may not be the next president of these not-so-United States. (Recounts are being conducted and allegations of election fraud are being investigated.)

If we end up with a President Biden, he may well push for a national version of AB5. Especially if the Democrats get at least 50 U.S. Senators after runoffs in Georgia are decided.

Stay vigilant. Protect our right to work.

This is Common Sense. I’m Paul Jacob.


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Watch: Not the Change…

Paul Jacob about why Joe waits, China stalks, the WHO walks back, and more:

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Common Sense

James Mill

Every man should be considered as having a right to the character which he deserves; that is, to be spoken of according to his actions.

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Common Sense

F. Marion Crawford

So far as supply and demand are concerned, books in general and works of fiction in particular are commodities and subject to the same laws, statutory and traditional, as other articles of manufacture. A toy-dealer would not venture to sell real pistols to little boys as pop-guns, and a gun-maker who should try to sell the latter for army revolvers would get into trouble, even though he were able to prove that the toy was as expensive to manufacture as the real article, or more so, silver-mounted, chiselled, and lying in a Russia-leather case. I am not sure that the law might not support the purchaser in an action for damages if he discovered at a critical moment that his revolver was a plaything. It seems to me that there is a similar case in the matter of novels. A man buys what purports to be a work of fiction, a romance, a novel, a story of adventure, pays his money, takes his book home, prepares to enjoy it at his ease, and discovers that he has paid a dollar for somebody’s views on socialism, religion, or the divorce laws.

Francis Marion Crawford, The Novel: What It Is (1893).
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Common Sense crime and punishment general freedom ideological culture media and media people U.S. Constitution

The Mobs Attacked and Defended

It’s “mobocracy” — the riots in major cities around the nation, but especially in Portland, Oregon, where the president sent federal agents. Local police had stood back for weeks as Democratic politicians — such as Joe Biden — referred to the rioters as “peaceful protesters.” Even as the mobs lit fires in the streets, defaced property, and attempted to break into government buildings.

Buck Sexton, writing at The Hill, makes the obvious linkage between the “anarchists” and the “Democratic” Party. 

But Sexton doesn’t really answer the key questions: “Why are anarchists terrorizing Portland? What was the real purpose of the Seattle ‘Capital Hill Autonomous Zone’? Why were ‘Occupy City Hall’ protesters allowed to fight with police in lower Manhattan for a month, until officers cleared out their encampment on Wednesday?” Sexton rejects the official reasons give by the movements’ apparent leaders, but doesn’t go very far beyond Democratic Party attempts to leverage the riots.

Which may at least offer amusement. “The reason I am here tonight is to stand with you,” Portland Mayor Ted Wheeler assured the mob as he put on goggles. “So if they’re launching the tear gas against you, they’re launching the tear gas against me.” But that same night, his security detail “scuffled” with “protesters” and his own police department threatened to use tear gas and impact weapons on the incendiary horde.

Is this really about legitimate protest, as Biden insists?

Fighting federal fascism, as Democrats and many others insist?

Americans are all-in for criminal justice reform and the right to protest. Many, me included, have peacefully taken to the streets in recent weeks.

But there is nothing peaceful about assault, arson, property destruction.

And Democrats who aim to use the fracas to beat Trump in November may find that ‘playing with fire’ . . . burns. 

This is Common Sense. I’m Paul Jacob.


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Common Sense general freedom

I pledge allegiance to my refrigerator warranty . . .

. . . and to the refrigerator for which it stands, one cooling unit, under electric power, indivisible from the side by side freezer, with cold drinks and frozen TV dinners for all.

Silly to pledge allegiance to a refrigerator or its warranty? Perhaps no more so than to pledge allegiance to our nation’s flag or our beloved Republic, for which that flag stands.

Wait a second: Doesn’t our Republic deserve our allegiance?

Well, what is meant by “allegiance”? The first dictionary definition reads: “the obligation of a feudal vassal to his liege lord.” 

The word “allegiance” does indeed derive from feudal times. Even further variations of the definition — “the fidelity owed by a subject or citizen to a sovereign or government” or “the obligation of an alien to the government under which the alien resides” — are tied to a relationship whereby “We, the People” are inferior to our nation-state.

But not in America. We are not “subjects” nor “aliens.” We are the sovereigns.

That wonderful frost-free icebox is ours; it works for us. This Republic is also ours and it was designed to work for us. In clear and deliberate language. In fact, language not dissimilar from an appliance warranty — though written more accessibly for the common person.

We are the government. So, do we really need to pledge our allegiance to ourselves?

As Judge Andrew Napolitano asked on his Freedom Watch show several years ago — before Fox mysteriously cancelled the show — “Does the government work for us or do we work for the government? Are true patriots guided by symbolism such as flag waving and pledges or by their commitment to personal freedoms?”

Perhaps it doesn’t matter. Most folks reciting the Pledge surely do not view themselves as feudal serfs.

Still, words matter. And actions and rituals matter as well. Tomorrow we celebrate Independence Day — not simply as a method to get out of work, but as a way to remind ourselves and our children that this country was conceived in liberty, in the hope we can continue to expand on and live in freedom. (That’s why I say “Independence Day” rather than the “Fourth of July,” since what happened is much more important than the date it happened.)

The Founders who signed the Declaration of Independence — pledging their lives, fortunes and sacred honor — didn’t see fit to establish a pledge for citizens to recite. Their pledge was to each other and to the country.

The Pledge of Allegiance, on the other hand, was written by an admitted socialist, Francis Bellamy, in 1892. In addition to the Pledge, Mr. Bellamy also came up with a salute for school children and others to make toward the flag. To prove that truth is stranger than fiction, what came to be known as the Bellamy Salute was very similar to the salute adopted by Mussolini and the Italian fascists . . . as well as the Nazis, for use in tandem with their exclamation of “Heil Hitler!”

In 1942, after U.S. entry into World War II, Congress amended the Flag Code to advise folks to place their hand over their heart, instead of giving the Nazi — er, Bellamy Salute.

Don’t go off the deep-end here: I’m not suggesting that reciting the Pledge of Allegiance makes one a Nazi, or even a far milder brand of socialist. When Americans recite the Pledge, they do so for love of country and to affirm the freedoms our Republic is designed to protect and defend.

What I am declaring is that we Americans must understand our history, our government, and our exceptional place in the world well enough to stop defining patriotism as the repetition of someone else’s words about an alien concept of allegiance. Instead, let’s celebrate the words that are quintessentially ours: the Declaration of Independence, the Constitution and the Bill of Rights.

As we celebrate our Independence Day, our break from the monarchy of the Old World, we ought to appreciate that this break threw out any allegiance to rulers as if they wielded divine power over us and substituted for that corrupt rule a constitutional republic, where the citizens had protection against government encroachment on their freedoms, written down in black and white and fully enforceable.

The Constitution is a warranty of sorts. And the more we think of government in practical terms, like a refrigerator or an agreement for services, rather than some mystical force that tells us what to do, the better for actually maintaining our freedom and keeping our Republic.

As Tom Paine wrote: “It is the duty of the patriot to protect his country from his government.”

We cannot protect our freedom by repeatedly declaring allegiance to the Republic, much less its three-color stand-in. 

Instead, saving our Republic requires citizens to stand up and demand that our government adhere to the contract.

This is Common Sense. I’m Paul Jacob.


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