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ideological culture media and media people moral hazard nannyism national politics & policies porkbarrel politics responsibility too much government U.S. Constitution

Diversity, Identity, and the Liberal Implosion

“To paraphrase Bernie Sanders, America is sick and tired of hearing about liberals’ damn bathrooms.”

Finally. Some sense from the New York Times.

Mark Lilla, in “The End of Identity Liberalism,” delivers a valuable lesson about political correctness — without once mentioning the term “political correctness.”

Now this is a lesson we can get behind.

The problem is “diversity.” The center-left became so obsessed with it that it helped sink the last election for Hillary Clinton, Democrats at large, and the coherence and legacy of President Barack Obama.

“However interesting it may be to read, say, about the fate of transgender people in Egypt,” Lilla wrote in the Friday think piece, “it contributes nothing to educating Americans about the powerful political and religious currents that will determine Egypt’s future, and indirectly, our own.”

Fixating on diversity of gender identity and racial make-up in business and government has scuttled the rights-oriented approach of the older liberalism.

Alas, Lilla is not talking about the liberalism of J.S. Mill or Lord Acton. He is talking about FDR.

But compared to today’s “identity liberalism,” FDR’s burdensome promises look like sheer genius. And Lilla understands at least one thing about diversity: “National politics in healthy periods is not about ‘difference,’ it is about commonality. And it will be dominated by whoever best captures Americans’ imaginations about our shared destiny.”

He does not bring up the real liberal message: that the way to find commonality is to avoid making government all things to all people. It is to limit its scope, instead, so the president of the United States isn’t every school’s bathroom monitor.

Perhaps an essay on The End to Hubristic Liberalism is required?

Another day. And probably another paper.

This is Common Sense. I’m Paul Jacob.


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Accountability First Amendment rights government transparency media and media people national politics & policies

Prestige, Trump & the Media

“Donald Trump’s election has really undermined America’s democratic prestige in China,” offered Claremont McKenna College Professor Minxin Pei on a recent hour of The Diane Rehm Show, public radio from our nation’s capital. When Pei added that it has “set back the prospect of democracy in China for years,” Mrs. Rehm let out an audible moan.

Then Diane asked her guests, “as members of the press” what they “make” of President-Elect Trump’s “rejection of his meeting with The New York Times.”

“It seems,” bemoaned James Fallows, the Atlantic’s national correspondent, “a continuation of his not having any normal press conferences, dealing entirely outside normal press channels and seeming not to recognize the legitimacy of this part of the democratic fabric.”

“I don’t know anything about the specific details about the New York Times meeting,” admitted the Financial Times’ Geoff Dyer. Still, that didn’t stop Dyer from announcing that, “But it’s part of a pattern . . . to a much more conflict-ual, antagonistic, almost bullying relationship with the media.”

Elizabeth Economy, with the Council on Foreign Relations, found it “disturbing” that Donald Trump thinks “he can be his own media, he can simply tweet out whatever he wants, he can make his homegrown videos and sort of impart his information directly to the American public, without the mediating influence of the media.”

Let’s welcome Elizabeth to America.

“We are all recognizing we’re on new terrain now and need to find some way to keep telling the truth, or our best approximation of it, in very different circumstances,” concluded Fallows ominously.

Trump, as you’ll recall, did wind up attending that meeting at The Times.

This is Common Sense. I’m Paul Jacob.


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Accountability folly free trade & free markets general freedom moral hazard nannyism national politics & policies

Thanksgivings, 1623 AD

The Pilgrims we were taught about in school deserve a Paul Harveyesque “Rest of the Story” treatment. Most students were not told about how they tried communism before they wised up, though I actually had a teacher who made a point of it.

Yes, initially, the “community” owned everything, and all worked together for the greater good and the Glory of God.

Of course, it was a disaster.

The commune plan sparked sloth, shirking, family quarrels and resentment — with men regarding their wives’ work for others a “kind of slavery.”

And then near-starvation.

The solution? Privatize! They allotted land, setting “corne every man for his owne perticuler.”*

That worked well, but they still had to endure a late Spring drought, and things looked bleak. Then, after prayers and expressions of humility (as Governor William Bradford explained**), the rain returned:

It came, without either wind, or thunder, or any violence, and by degreese in yt abundance, as that ye earth was thorowly wete and soked therwith. Which did so apparently revive & quicken ye decayed corne & other fruits, as was wonderfull to see, and made ye Indeans astonished to behold; and afterwards the Lord sent them shuch seasonable showers, with enterchange of faire warme weather, as, through his blessing, caused a fruitfull & liberall harvest, to their no small comforte and rejoycing. For which mercie (in time conveniente) they also sett aparte a day of thanksgiveing.

So the most obvious political lesson to be drawn from the Pilgrim experience got lost in stories of rain and corn and Indians and such.

But it’s worth noting that Bradford wrote his discussions of communism — and how very wrong Plato and his ilk were — in his primary text, while his talk of the drought was an afterthought in his mss., and appears as a footnote in the edition I’ve consulted.

Both*** Plymouth stories deserve to be told.

This is Common Sense. I’m Paul Jacob.

 

*I wrote about this a few years ago, offering some of the juiciest quotations, in “Plymouth’s Great Reform.”

** Bradford’s History of Plimoth Plantation, available for free at Gutenberg.org.

***The traditional date for the first Thanksgiving is given a few years earlier, with Squanto showing up and helping them plant and all. However, Bradford’s memoirs do not use the term thanksgiving (or “thanks-giveing”) or even “thanks” in relation to the harvests of 1621 at Plymouth Colony. But there is talk of plenty of food, including that Thanksgiving specialty, the turkey:

And now begane to come in store of foule, as winter aproached, of which this place did abound when they came first (but afterward decreased by degrees). And besids water foule, ther was great store of wild Turkies, of which they tooke many, besids venison, &c. Besids they had aboute a peck a meale a weeke to a person, or now since harvest, Indean corne to yt proportion. Which made many afterwards write so largly of their plenty hear to their freinds in England, which were not fained, but true reports.

 


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general freedom nannyism national politics & policies Popular privacy too much government

Inconvenient Cash?

Everywhere I turn these days, I am hearing something about the push to get rid of cash.

Yes, cash. Greenbacks. Federal Reserve Notes.

You might think that getting rid of cash is a no-brainer. Cash makes up only 11 percent of the money supply. Most of the money stock is already those 1s and 0s in bank computers, on debit cards, and the like. So why not go all the way?

It is the “logical next step,” after all!

But not every “next step” is advisable. When walking towards a cliff, that next step might be a doozy. And when you are dealing with government and the banks, jumping off a cliff proves an apt metaphor.

Don’t go lemming on me, man.

You can probably guess the usual arguments for getting rid of cash. Convenience, for one. It sure would be convenient for government and central bankers if they could just seize control of money “magically” in the banks’ computers.

Somehow, I am not persuaded. Neither is economist Pierre Lemieux, who provides us with a helpful survey of anti-cash arguments. And when the experts argue that it would be more convenient for consumers, incredulity is the best response. “To argue against the usefulness of cash is to deny the revealed preferences of many individuals,” Lemieux insists. “The fact that cash has not disappeared even in non-criminal hands means that it is convenient for many individuals.”

He expands the thought with an important truth: “Economic efficiency is defined in terms of what individuals want.”

And the purpose of governments is to follow individuals, not corral them, manipulate them . . . for bureaucratic convenience.

Let’s keep cash.

This is Common Sense. I’m Paul Jacob.


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general freedom ideological culture nannyism national politics & policies Popular too much government U.S. Constitution

The Venezuela Chaos

I have friends who call themselves anarchists. Their theory? Government is always merely an open conspiracy of some to live at the expense of others.

Republicanism, on the other hand, proposes that if we limit government, we can hone it down to the level where there is no conspiracy, and everything the government does can plausibly help everybody.

Not just a few insiders.

Socialism is the opposite notion. Socialists seek to grow government so far that it “naturally” serves everybody, not only the few. It’s all about “equality,” you see.

Here’s what we know for sure: socialism, when really tried, is so awful that it makes anarchy-as-chaos sound good.

The latest socialist horror is Venezuela, which is getting worse every day. Now hospitals place newborns in cardboard boxes. There are no other supplies.

But that’s not all. The special program for feeding everybody? It’s now mainly for feeding just those close to the government — precisely as my anarchist friends say all government is:

Six months after the creation of the Local Committees of Supply and Production (Clap) that is designed to “distribute food directly to the people,” the government has decided to change its approach by threatening those using the program.

The Venezuelan government announced that it will suspend delivery of food packages to those who criticize its policies.

Are socialist out to prove anarchists right?

I bet most of my readers still put some hope in limiting government to serve all. Venezuelan socialism demonstrates how badly the opposite idea is, showing us that serving everybody by total government just decays into the folks allied closely with government warring against everybody else . . . who starve in plain sight.

This is Common Sense. I’m Paul Jacob.

 

Ask the next question.

Questions Answered:

What is the difference between a republic and a socialist state?

What do anarchists think of government?

What happens when government tries to do everything for everybody?

The Next Question:

How do we convince well-meaning socialists that total government cannot work for the benefit of everybody? (Since the examples of the USSR, Communist China, and Venezuela haven’t worked so far.)


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ideological culture national politics & policies political challengers

Double Bubble America

The “unexpected” Donald Trump presidential victory has put the folks at The Gray Lady a bit out of sorts.

Heather Wilhelm at the National Review pokes and prods at the absurdities of the New York Times’s cultural cluelessness. And ably enough. So I’ll stick to The Times’s recent “six views” of America’s ideological divide:

Julie Turkewitz recognizes two well-insulated informational bubbles at play. Nothing too controversial — or very deep.

Campbell Robertson muses upon the dominance of the “elites” against which Trump’s insurgents rebel, noting that “the elites are the still the ones who get to decide who gets to be elite.”

Laurie Goodstein takes on religious culture, making much of divergent spiritual outlooks, left and right.

Julia Preston peers at immigration and the prospect of sending a message by building a “wall.”

In the manner of the other five, Sheryl Gay Stolberg digs up real-world people — as does our speechifier-in-chief, Barack Obama — to lightly probe questions of assimilation versus multiculturalism.

Manny Fernandez concludes with a (yawn) discussion of giving and taking offense.

They all miss the underlying structural basis for the divide.

On one side: folks working in the private sector — or local governments and charities, or at home — who have seen the world pass them by in terms of income and security.

On the other: government workers and consultants (and other college grads) who make more, on average, than their “real world” counterparts.

The latter has advanced as a class; the former remain in stasis . . . at best.

A mystery?

No — it’s the predictable result of what Thomas Jefferson called “the parasite institutions now consuming us.”

This is Common Sense. I’m Paul Jacob.

 


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Accountability crime and punishment folly nannyism national politics & policies responsibility too much government

Virtually Useless

Here is something I don’t quite understand about us moderns — we, oh-so-sophisticated citizens of the world; we who say that government is instituted to help us . . . but often we expect almost no real help when it comes to even the basics.

Take this very “virtual” venue: the Internet; “the Web.”

This wasn’t a thing in the first decade of my adult life. I never expected to spend so much time “on” something that did not, then, exist in any meaningful way.

Well, computers opened up brave new worlds for us, but, did you notice? Bad guys were right there from the beginning, making “viruses” and “spyware” and “malware” of all kinds. Destroying billions of dollars of data and equipment, robbing us of the most important thing of all: time.

And what did the United States government do?

Nothing, or next to it.

Belatedly, and haphazardly, it scraped together a digital defense for its own infrastructure, and began to cook up ways to surveil us all.

But did it offer to help? What programs did it provide the public, or the states, to assist us with bad guys trying to steal our savings, credit, and virtual identities?

I haven’t seen anything. And our local governments have stood around useless, too.

Yet I haven’t heard anyone complain.

Our security has been up to us. Long ago, John McAfee invented the first anti-virus software, and an industry grew up from his kernel — and that industry is where we turn to for help.

Government has mostly just stood by — in the sole area of the computer industry that it could plausibly have warrant to “interfere.”

This is Common Sense. I’m Paul Jacob.

 

Ask the next question.

Questions Answered:

Does government fulfill its main function consistently?

Who do Americans turn to for effective security?

The Next Question:

If government doesn’t even bother doing its main job, why give it more jobs?


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ideological culture meme national politics & policies too much government

Warren and the Bogeyman State

“…the bogeyman government is like the bogeyman under the bed. It’s not real. It doesn’t exist.”

—Elizabeth Warren

 

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Accountability general freedom initiative, referendum, and recall moral hazard national politics & policies political challengers term limits too much government U.S. Constitution

Fear and Freedom

“If Libertarian Gary Johnson doesn’t win the presidency,” I posted to Facebook last Monday, “I’m leaving the country.”

Well, Johnson didn’t win. And I wasn’t kidding. I’m writing this from a Parisian café.

Of course, I was also tongue-in-cheek, since — spoiler alert! — I am coming home next week.

This week, I’m speaking at the Global Forum on Modern Direct Democracy in San Sebastián, Spain — a gathering of pro-initiative folks from all over the world. We want people’s votes to count, even if we disagree with their candidate or issue.

Which brings us back to Donald J. Trump’s surprise victory. Protests have broken out in several cities — some violent. And some folks say they’re scared of what Trump may do as president. Sure, one can snicker at these fearful responses as liberal whining. And to the extent they’re talking about university professors canceling tests and coddling “traumatized” students . . . well, no argument here.

Still, I don’t just sympathize when I hear people fear a politician with power, I empathize.

For a long time, I’ve been worried by out-of-control presidential power — from unconstitutionally making laws through executive orders to making war without any real check on that power. Scary. Whether that president is George W or Obama or Hillary or Trump.

Government is a monopoly on force. Therefore, by definition, government is frightening.

Democracy is often an antidote to tyranny, a check on power, but not always. That’s why folks who truly appreciate democracy believe in individual rights that transcend any vote-getting public decision mechanism.

Scared by President-Elect Donald Trump? Protect yourself: enact greater limits on government.

This is Common Sense. I’m Paul Jacob.

 

Ask the next question.

Questions Answered:

Is fear a natural byproduct of government?

Which presidential powers lack sufficient checks and balances?

What is more important: individual freedom or democratic decision-making?

Is democracy a check on power or an enhancement?

The Next Question:

How do we go about creating greater limits on political power?


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Accountability ballot access general freedom incumbents initiative, referendum, and recall national politics & policies political challengers responsibility too much government U.S. Constitution

Votes Without Poison

Strange election. So . . . round up the usual suspects!

Immediately after Hillary dried her tears and conceded, out came the Tweets, then the analyses: the “third parties” are to blame!

Over the weekend, I focused* on one such election post-mortem. The basic idea is not altogether wrong: minor party efforts together may have cost the Democrat her Electoral College advantage this time around, just as Nader’s Green Party run spoiled Al Gore’s bid in 2000 and several past congressional races have been spoiled for the GOP by Libertarians.

Is there a problem here? Yes. But do not blame the minor party voters. It’s the way we count their votes that is “problematic.” The current ballot-and-count system turn voters most loyal to particular policy ideas into enemies of those very same ideas.

When we minor party voters turn away from a major party — usually because said party tends to corrupt or betray our ideas, or make only small steps toward our goals — our votes aren’t so much wasted as made poisonous.

Because the candidate least preferred may prevail.

But there’s a way out: On election day, voters in Maine showed how to cut through the Gordian Knot. Voting in approval for Question 5, Maine now establishes “ranked choice voting.”

Under this system, you don’t “waste” your vote when expressing a preference for a minor party candidate. You rank your choices and, if your first choice proves unpopular, your second choice (or maybe your third) gets counted. So you don’t “poison” your cause.

Republicans and Democrats have more than enough reason, now, to adopt ranked choice voting across the country.

This is Common Sense. I’m Paul Jacob.

 

* See yesterday’s links page to my weekend Townhall column for the basic references. But there were many, many articles on the Minor Party Effect, including a skeptical one by Sasha Volokh’s.

 

Ask the next question.

Questions Answered:

What is the effect of minor parties on major party outcomes?

What causes those effects, voter intent or something else?

Is there a way to prevent this, short of further sewing up the ballot access system to minor parties?

The Next Question:

What might our elections look like if people spent more time discussing issues and ideas … and less about class, culture wars, and sex crimes?


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