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Slavery Is Not Free-Market Capitalism

Tarring free-market capitalism and limited government with the brush of slavery is old hat. What is new is that prominent journals and major media figures now shamelessly slop that brush around.

Indeed, the argument is so often made that addressing it from several angles, as I have — twice in the last few outings of Common Sense — is important. Today I make an additional point.

The fact that human beings were treated as property, to be sold and mortgaged and disposed of at will, does not make slavery “free market.” If we legalized and institutionalized the market in stolen goods, that might make those markets legally above board — but not morally

It is this moral argument against stolen goods that undergirds the case against slavery. 

Always has.

For slavery is stealing the rightful property of the people enslaved — their property in their own bodies. 

Richard Overton called this “self-propriety” in 1646, and at about the same time John Locke, following Hugo Grotius, wrote of every man having “a property in his own Person.” This is the old liberal way to think about personal freedom when you are dealing with property: self-ownership. 

“Free market capitalism” rests on it just as slavery abridges it.

Unfortunately, there has been a successful campaign to muddy up this logic and its history. Teacher Lawrence Ludlow recently informed readers of American Thinker about the results of this indoctrination: today’s students have “somehow ‘learned’” that “slavery was isolated to the United States instead of practiced worldwide for ages” and that “Westerners were the most enthusiastic practitioners of slavery instead of being among the first to abandon it.”

Freedom is not slavery and the truth shall set us free.

This is Common Sense. I’m Paul Jacob.


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Protests and Propaganda

Poised to gobble up Hong Kong whole, completing the process Britain began when it ceded the colony back to China in 1997, the government of China remains concerned about world opinion, for it engages in massive propaganda.

“When a projectile struck a Hong Kong woman in the eye this week as protesters clashed with the police, China responded quickly,” explains an article in the New York Times. “Its state television network reported that the woman had been injured not by one of the police’s bean bag rounds, but by a protester.”

But that’s not the only kind of propaganda. If you have spent any time on Instagram, for example, you have probably seen the posts of Chinese people decrying the scandal and shame of how Hong Kongers resist government efforts at hegemony.

There is a name for this latter form of propagandist, “the fifty cent party” because the Communist Party is said to pay social media users for each pro-government post . . . though almost certainly not 50¢.*

The basic idea, according to General Secretary Xi Jinping, is to “to strengthen media coverage … use innovative outreach methods … tell a good Chinese story, and promote China’s views internationally.”

And managing its own population, as when, according to the Times, state media “posted what it said was a photo of the woman counting out cash on a Hong Kong sidewalk — insinuating, as Chinese reports have claimed before, that the protesters are merely paid provocateurs.”

These young street protestors are almost certainly not mercenaries, though they have sometimes faced what appear to be hired thugs. 

The protests are a kind of insurrection. Strong resistance, at least, to being totalitarianized.

This is Common Sense. I’m Paul Jacob.


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The Atrocity Exhibition

News commentary can seem like a race, commentators reacting as if to the crack of the starting-gun, scrambling to make sure they do not come in last.

Yet, in stories like this weekend’s round of mass shootings, being last to comment might be something to aspire towards. 

As I have argued before, mentioning perps’ names has a tendency to encourage further mass murders, spree murders. But in cases of outright terrorism — as the El Paso shooting was immediately classified — the frenzy to comment is pretty much the same thing as using names. 

How?

Well, terrorism is the use of violence to effect political change. The old anarchists and syndicalists called it “propaganda by the deed.” And, in a mass- and alt-media drenched democratic society, the aim is to get people to go into alarm, in part by getting tongues tapping and keyboards clattering.

Focusing on terrorist murders does feed the idea that terrorism somehow works.

So, when Democrats immediately talk about racism and the need for gun confiscation (both seen on Twitter immediately after the El Paso event, of course) and Republicans leap to the “mental health” issue and . . . video games (as I saw inching across the news chyrons) . . . my urge to comment dissipates dramatically. 

But here I am.

Politicians can demand new laws to restrict firearms, or video games, but those laws won’t prevent future mass shootings. 

Nor do I hold any hope that we can perfectly police against white nationalists like the manifesto-writing El Paso killer or lewd socialists such as the Dayton shooter

Our best hope is to save kids from growing into angry, disaffected, violent adults.

This is Common Sense. I’m Paul Jacob.


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Ngo Go Zone

Last week, photojournalist Andy Ngo was attacked on the streets of Portland, Oregon, while video-recording a Patriot Prayer march and its Antifa opposition.

As they attacked, one malefactor can be heard screaming, “F**k you, Andy!” Another cried, “F**king owned bitch.”

It was personal. They knew Mr. Ngo, who had been covering Antifa and other far-left activists rioting in Portland for several years.

Ngo’s new GoPro camera was stolen, he was hit on the head, had eggs and milkshakes thrown at him, and shot with silly string. The aim, apparently, was to humiliate and hurt and incapacitate.

Aside from the Antifa terrorists’ personal sense of aggrievement, there is that odd element where the putative “protesters” just do not want to be recorded. Which, after all, is the whole point of actual protest.

Odder yet, while Antifa is allegedly for equality and inclusion, the faces of the arrested malefactors appear largely white, and from what we know in the past, the black-clad, hooded-or-masked mob is mostly made up of white, twenty-something men. 

A white mob attacking a gay Asian sure seems racist and homophobic.

So maybe there is a bit of truth to the notion that Antifa is mainly a bunch of guys unleashing their lust for violence and mayhem. “Anti-fascism” is just a not very plausible excuse. 

But, significantly, it is one that major media continue to make for the group. And many in the media go further, apparently seeking to excuse Antifa by labelling Ngo as a “conservative” (!) and a “provocateur.”

There is no excuse for Antifa — or its apologists.

This is Common Sense. I’m Paul Jacob.


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America, the Debatable?

“A divided America gathers for Fourth,” The Washington Post headlined its lead story about the Independence Day celebration on the National Mall.* 

Give me two minutes to unite us.

On the night of July 3rd, stuck in horrendous holiday traffic, I stumbled upon a National Public Radio broadcast discussing the punk rock song, “’Merican,” by Descendants. The operative lyrics being:

I’m proud and ashamed
Every fourth of July
You got to know the truth
Before you say that you got pride

“Truth,” now that’s heavy, man. What’s the truth about ’Merica — er, America?

It is certainly true that our government — in our name — has done some terrible things. And, accordingly, to suggest that criticism is unpatriotic is, well, to miss the point of why I feel very proud to be an American. 

On the 150th anniversary of the Declaration of Independence, President Calvin Coolidge called July 4, 1776 “one of the greatest days in history” and “not because it was proposed to establish a new nation, but because it was proposed to establish a nation on new principles.” Those being “that all men are created equal, . . . endowed with certain inalienable rights, and that . . . the just powers of government must be derived from the consent of the governed.”

What this offers us is a standard to criticize America.

That is why it seems strange to witness folks criticizing current policy and behavior based on principles derived from the Declaration, yet, in the same breath, spurning America in the process. When America is wrong, let us right it — in true American style.

We may be divided on many issues, but on the ideals set forth in the Declaration of Independence we should all stand united.

This is Common Sense. I’m Paul Jacob.


* This was the headline in the print edition dropped on my driveway July 5th; the online version carried a different headline: “Trump’s Fourth of July celebration thrills supporters, angers opponents.”

** Love him or despise him, Rep. Justin Amash made a similar point in his op-ed about leaving the GOP to become an independent: “Our country’s founders established a constitutional republic . . . so ordered around liberty that, in succeeding generations, the Constitution itself would strike back against the biases and blind spots of its authors.

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Dependence or Independence?

“America does not want to witness a food fight,” Senator Kamala Harris said at last week’s debate, reprimanding her squabbling fellow Democratic Party presidential contenders. “They want to know how we’re going to put food on their table.”

The no doubt well-rehearsed line drew raucous applause. She’s right; we’re not interested in a food fight.

But her second statement struck me as . . . odd . . . and not true. 

Harris spoke of how “we” — meaning they, the assembled politicians on the stage — are “going to put food” on “their” — meaning our — tables. 

Does she imagine that presidents produce our food, not farmers? Is she trying to say, “You didn’t grow that”? 

“Were we directed from Washington when to sow and when to reap,” the author of the Declaration of Independence wrote, “we should soon want bread.”

Perhaps this presidential aspirant remains unaware of how America became a land of abundance? It wasn’t the exertion of career politicians. Or regulators. Or bureaucrats. It was the amazingly productive engine that is a free people.

“Yet this government never of itself furthered any enterprise, but by the alacrity with which it got out of its way,” Henry David Thoreau explained in his famous 1849 essay, entitled Resistance to Civil Government. “The character inherent in the American people has done all that has been accomplished.” 

The difference between a society where people honor independence and one where, conversely, they idolize dependence on the government is the difference between bright day and darkest night. 

Today’s date is July 4th, but the holiday is Independence Day. It is not a celebration of dependence on cradle-to-grave big brother government. We celebrate freedom for the individual.

A Republic . . . if We, the People can keep it.

But how? How do we restore freedoms lost while retaining extant freedoms?

Well, with ideas. Arguments. Promotion of others’ efforts.

And for two decades, this daily commentary has defended freedom and those fighting for it. And I hope to keep the Common Sense coming far into the future. 

Yet, this effort is totally dependent on you — and your generosity. In this 20th year, won’t you make a special pledge of $20? Or $200? Or $2,000 if you have the financial freedom to do so.

“Those who expect to reap the blessings of freedom, must,” wrote Tom Paine in 1777, “undergo the fatigues of supporting it.”

Don’t worry, it won’t be so fatiguing. We stand up for freedom and against dependence on big government — with a rhetorical flourish now and again . . . and a sense of humor. 

Please pass the ammunition. And no food fight.

This is Common Sense. I’m Paul Jacob.


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