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crime and punishment First Amendment rights ideological culture

No Mystery, Just Confusion

This week, two examples of “woke” political correctness shot across my visual field.

First, there was another classic 20th century writer bowdlerized by publishers and copyright holders so as not to offend the easily offended: Dame Agatha Christie.

As Robby Soave wrote in Reason, the great mystery writer has had her texts altered before, in the form of the title to her 1939 novel, And Then There Were None, which was originally published as Ten Little Indians. No, that’s not right. It was something far more offensive in America — but in U.S., one edition did use the less-offensive Ten Little Indians.

But now interior content of a much more innocuous sort has been changed. “A character in The Mysterious Affair at Styles who was referred to as a Jew — because, well, he is a Jew — is now just a person,” Soave explains. “And a servant identified as black no longer has a race at all.”

Nicety-mongering went much further in the second case, however, after the shooting at a Christian school in Nashville, Tennessee. The young woman who murdered three students and three adults at the school, and was then herself shot dead, sported, online, the pronouns “he/him.” In between blaming Republicans and the talking heads of The Daily Wire for this trans-gendered person’s suicide-by-cop murder spree, some journalists couldn’t help but scold others for mis-gendering . . . him?

At least one report referred to the perpetrator (whose name I see no reason to publicize) as a “trans-woman,” though, in current lingo, she (“he”) was a “trans-man.”

It does get confusing — but as sad as it can get, there’s no mystery here. 

This is Common Sense. I’m Paul Jacob.


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Colin Wilson

The vitality of the ordinary members of society is dependent on its Outsiders.

Colin Wilson, The Outsider (1956), chapter three, “The Romantic Outsider.”
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Today

Hyphen War

On March 29, 1990, the Czechoslovak parliament proved unable to reach an agreement on what to call the country after the “Velvet Revolution” — in which the Communist Party was booted from sole power. This sparked the “Hyphen War,” a tongue-in-cheek moniker for the dispute between Czechs and Slovaks about official recognition of the two nations’ equal status. (The Slovak representatives wanted to insert a hyphen into the name, to make the Slovak part stand out.) Eventually, the dispute was resolved with the “Velvet Divorce,” in which the two countries split up, on New Year’s Day, 1993.

Categories
deficits and debt media and media people nannyism subsidy

The Giveaway Epidemic

The most recent trend in vote buying is to propose huge giveaways on narrow subjects, like “reparations for slavery” (to people who were never slaves and from people who never enslaved) and “debt cancellation” (a national issue with student debt).

The most recent example comes to us from the nation’s capital, where “D.C. officials plan to cancel as much as $90 million in residents’ medical debt,” according to Jenna Portnoy’s piece in The Washinton Post.

But brace yourself: the rationale is racial. Though medical debt is a huge issue with all races of people, Washington, D.C., is majority black, and this giveaway is characterized as “an effort to ease a burden that data shows disproportionately impacts people of color.”

There is no magic presidential wand, here, however — as with Mr. Biden cancelling student debt. Nor the insane levels of “reparations” contemplated in San Francisco. In this case, the “District will use $900,000 in year-end surplus funds* to purchase debt, for pennies on the dollar, on behalf of about 90,000 D.C. residents earning up to four times the federal poverty level or whose medical debt is at least 5 percent of their income….”

Similar schemes are in the works in Connecticut, New Orleans, Toledo, and Illinois’s Cook County.

Interestingly, some of this has to do with COVID, or, more properly speaking, the pandemic responses, which were devastating on nearly every level. Including pocketbooks. But the focus is not, here, on fixing America’s amazingly messed-up health care system, but, instead, race and “equity.”

Over 100 million Americans are said to hold $195 billion in debt.

Before we try to correct for this mess, we might wish to inquire rationally why medicine in America is so messed up.

This is Common Sense. I’m Paul Jacob.


* The tsunami of federal pandemic funds bestowed on local governments is largely responsible for the surplus.

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Arthur Schopenhauer

And now that I have allowed myself the jest to which in this two-sided life hardly any page can be too serious to grant a place, I part with the book with deep seriousness, in the sure hope that sooner or later it will reach those to whom alone it can be addressed; and for the rest, patiently resigned that the same fate should, in full measure, befall it, that in all ages has, to some extent, befallen all knowledge, and especially the weightiest knowledge of the truth, to which only a brief triumph is allotted between the two long periods in which it is condemned as paradoxical or disparaged as trivial. The former fate is also wont to befall its author. But life is short, and truth works far and lives long: let us speak the truth.

Somehow this passage from the preface to The World as Will and Representation is popularly condensed to:

All truth passes through three stages. First, it is ridiculed; second, it is violently opposed; and third, it is accepted as self-evident.

Arthur Schopenhauer, epigraph to the first section of UFOs: Generals, Pilots, and Government Officials Go on the Record (2010), by Leslie Kean.
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Today

Vargas Llosa

On March 28, 1936, Peruvian author Mario Vargas Llosa was born. This recipient of the 2010 Nobel Prize in Literature ran, in 1990, for the presidency of Peru, but lost to Alberto Fujimori. His novels include La casa verde (The Green House), La guerra del fin del mundo (The War of the End of the World), La fiesta del chivo (The Feast of the Goat), and Aunt Julia and the Scriptwriter, which was filmed as Tune in Tomorrow.

Categories
Accountability crime and punishment general freedom

Assumptions Attack

Officers of the law are suing a rapper because his house attacked them, invading their privacy.

The rapper, Afroman, known for songs like “Crazy Rap” — and now “Will You Help Me Repair My Door,” about post-raid maintenance and the easy availability of lemon pound cake in his kitchen — claims otherwise.

The home of Afroman, aka Joseph Foreman, was raided by the Adams County sheriff’s office in August of 2022. They grabbed money. There was a paper warrant authorizing the action, but, he says, no actual justification, just “assumptions.”

He wasn’t home at the time. His family was.

Afroman admits to smoking blunts and said after the raid that he would have cooperated if asked about the contents of his ash trays. But he had no significant amount of marijuana in his home.

“You shouldn’t kick people’s doors down over speculation,” he said, “and you shouldn’t kick people’s doors down with an AR-15 over assumptions. You shouldn’t kick people’s doors down traumatizing kids over an assumption.”

The sheriff’s office found no evidence of “drug trafficking” and filed no charges.

Now officers are suing Afroman, who seems to be a plucky sort, for incorporating footage taken by his wife and security cameras during the raid into rap videos. The lawsuit says the video evidence is causing them “emotional distress, embarrassment, ridicule, loss of reputation and humiliation.”

Apparently, they were all just standing around minding their own business when this thing happened to them.

Countersue, Afroman.

This is Common Sense. I’m Paul Jacob.


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Karl Popper

We are social creatures to the inmost centre of our being. The notion that one can begin anything at all from scratch, free from the past, or unindebted to others, could not conceivably be more wrong.

Philosopher Karl Popper, as quoted in Popper (1973) by Bryan Magee.
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Thought

Anders Chydenius

The exercise of one coercion always makes another inevitable.

Anders Chydenius, Thoughts on the Natural Rights of Servants and Peasants (1778).
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Today

South Korea

On March 26, 1991, local self-government in South Korea was restored after three decades of centralized control.