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media and media people

Running from “Riot”

Whenever it got started — ancient Sumer, maybe — doublespeak is linguistic legerdemain, a sad sign of modern times.

Consider the Associated Press’s recent pronouncement about the word “riot.” Use the meeker word “unrest,” the stylebook editors suggest. “Unrest is a vaguer, milder and less emotional term for a condition of angry discontent and protest verging on revolt.”

Nothing like vagueness and timidity to make reporting as crisp and specific as possible.

The AP adds: “Focusing on rioting and property destruction rather than underlying grievance has been used … to stigmatize broad swaths of people protesting against lynching, police brutality or for racial justice, going back to the urban uprisings of the 1960s.”

Why the new recommendation? 

Well, all that … rioting by the swaths of rioters raises the question — if you regard the rioting as politically inconvenient — how not to report it.

Of course, one could consistently say both that “policing and the law should be reformed in such-​and-​such a way” and that “people should not destroy the property and lives of others.” Moreover, violating the rights of others should have a social cost. Criminal activity should be stigmatized. There is a major difference between protesting injustice and committing injustice.

Orwell defined doublethink, the method and goal of doublespeak, as “the power of holding two contradictory beliefs in one’s mind simultaneously, and accepting both of them.”

Whether a mind can actually do this is debatable. But disguising from oneself and others what we can all see is one way people try.

This is Common Sense. I’m Paul Jacob.


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Dereliction of Duty

Must governments act to protect you when you or your property are attacked — for example, by rioters who vandalize and burn your store? 

Is the government liable if it willfully lets it happen?

Protection of life and property is the moral obligation of governments constituted for this purpose. But whether officials who ignore the obligation can be held to account is another question.

A Madison Avenue shop, Domus Design Center, is suing the mayor of New York City and the governor of New York State. In late May and early June, hundreds of businesses were damaged by rioters while Mayor de Blasio and Governor Cuomo refused to act to oppose them.

“Where are our tax dollars going?” asks the Center’s attorney, Sal Strazzullo. “Not protecting commercial properties is negligence of duty. Paying taxes that help pay the salary of the NYPD, we expect protection in return. Government is responsible to protect its citizens and businesses against criminals who want to do bad.”

Yes. 

But Strazzullo’s client faces the precedents of rulings in cases like Warren v. District of Columbia, Castle Rock v. Gonzales, and a lawsuit by Parkland, Florida students against the local sheriff’s office. In these cases, plaintiffs argued that law enforcers had a positive duty to protect the plaintiffs when they were being clearly threatened. 

The courts disagreed.

We must hope that there are limits to the willingness and ability of judges to avert their gaze. Otherwise, we are paying everyone in the system to look the other way when trouble comes.

This is Common Sense. I’m Paul Jacob.


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Photo by Georgia National Guard

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Labor’s Holiday

Most of us celebrate Labor Day by not working. Labor and celebration being distinct, this is not really as funny as it may sound.

The celebration became federal law in the late 19th century, a time beset by “labor unrest” and “agitation.” At least two major violent incidents at that time can help us understand the origins of our Labor Day, and reduce the current collective blood pressure.

The date of the first was May 4, 1886, a labor demonstration at Haymarket Square in Chicago that went very bad. This Haymarket Affair is one of those handful of stories in our high school history books we tend to remember, involving bombs, deaths, anarchists, hasty prosecution, hangings, pardons, and much more. People still argue about who is to blame. What we don’t argue with is the aftermath: the Second International of communist and socialist parties chose, in 1889, the ancient celebratory day of May 1 to commemorate the Haymarket riot as “International Workers’ Day.”

It has come to be known as “Labor Day” in some countries.

But other, less radical labor activists had already pushed a Labor Day for their cities and states before Haymarket, and they had chosen early September as the proper time for a celebration of “the working man.” A majority of states had enacted early September labor holidays by 1894.

In June of 1894, Congress passed legislation making the first Monday of September “Labor’s Holiday.”

President Grover Cleveland signed the bill into law mere days after the Pullman Strike ended — with a not quite universal judgment that he had mishandled it. Cleveland’s intervention in the strike led to a higher body count and more property damage than the Haymarket riot. That being said, it does not appear to have moved President Cleveland as much as you might think — he did not spearhead the Labor Holiday legislation, and his signature is not as important as it may seem, since congressional support was high enough to override any veto.

Associated then with activism to increase the economic and legal power of unions, to this day the official Labor Day in September serves as an alternative to the more radical celebrations in May. But both seem antiquated, now. Our alleged “radicals” today have shifted their focus from labor remuneration and working conditions to providing to workers and non-workers alike free stuff. 

And union participation in America, which waxed up until about the time I was born, has waned since. Only the government worker segment is heavily unionized today.

Nowadays, Labor Day has about the same symbolic and political significance as Arbor Day.

The most important lesson may be this: we talk about how divided the country is, politically and culturally. But the level of foment is not nearly as violent as it was when Labor Day became a national holiday. 

This is Common Sense. I’m Paul Jacob


Haymarket Riot

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Our Leaders’ Favored Anarchy

“In a sane democracy,” I wrote this weekend at Townhall​.com, “the side with the most violent nutcases loses.”

Too hopeful?

Independent video journalist Tim Pool made a similar point yesterday, covering Antifa versus Proud Boys fights in New York, as well as Antifa taking over the downtown streets of Portland, Oregon. He cautions those who defend themselves from going too far, for the media will simply make hay of violence against Antifa, ignoring Antifa provocations.

“Antifa are the ones who are showing up to marches that are peaceful and starting the violence — and then everyone complains there’s violence,” Mr. Pool explains.*

Reasonable question: who is encouraging leftist mobs?

Perhaps two former Obama Administration officials, Eric Holder and Hillary Clinton. 

“When they go low, we kick them,” Holder said last week. “That’s what the new Democratic Party is about.”

Mrs. Clinton insisted that “you cannot be civil with a political party that wants to destroy what you stand for.”

Michelle Obama provided a civilized correction: “Fear is not a proper motivator,” she said on the Today show. “Do you want them afraid of their neighbors? Do you want them angry? Do you want them vengeful?”

Journalist Sam Francis had a term for what seems to be on the rise: anarcho-​tyranny. Government leaders let mob violence go unpunished, but crack down hard on peaceful citizens for infractions of onerous regulations. 

In Portland, this weekend, the mayor applauded a police decision to stand down, letting Antifa take over the streets.

And so the violence ramps up.

As the President likes to say: “Not good.”

This is Common Sense. I’m Paul Jacob.

 


* “Well, if Antifa doesn’t show up,” Pool went on, “I assure you, the Proud Boys and Patriot Prayer will walk in a big circle and then break up and go find beers somewhere.”

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