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general freedom ideological culture media and media people

X Lives Matter

I don’t usually comment on fashion. But at a recent show in Paris, this rather famous rapper who calls himself Ye but who used to call himself Kanye West sported newly designed black-and-white T-shirts with the slogan “White Lives Matter” on the back. Squarely in the territory of ideological fashion, I can comment without too much embarrassment.

There was some furor

It is unfashionable, politically, for anyone — even a black man, or especially a famous black man — to admit the obvious truth that “White Lives Matter.”

It appears that chic faux-lib’rals regard the slogan “Black Lives Matter” as some sort of trademark that precludes extension to other races. Only people of color may use an “X Lives Matter” kind of branding.

Idiotic. And racist. But ABC News laid out the case as if it were clearly established truth: “The [White Lives Matter] phrase has been described by the Anti-Defamation League and Southern Poverty Law Center as a white supremacist hate slogan that originated in 2015 as a racist response to the civil rights movement Black Lives Matter.”

And yet a statement like “White Lives Matter” or “Human Lives Matter” can only be hate speech if you think one usage defines words forever.

Which of course is precisely what some are trying to establish here.

Why? Well, the better to engage in angry, hateful ideological pseudo-discourse: shaming; marginalizing; de-humanizing.

Ye also posed with Candace Owens, a conservative commentator for The Daily Wire, wearing those shirts, and that, too, really annoyed people.

Not that it should. Ye was once married to a white woman, and Candace is married to a white man. They are making a commonsense point here: if you can’t say your spouse matters, what kind of spouse are you? And if you cannot extrapolate that mattering principle more generally, what kind of human are you?

This is Common Sense. I’m Paul Jacob.


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media and media people

Running from “Riot”

Whenever it got started — ancient Sumer, maybe — doublespeak is linguistic legerdemain, a sad sign of modern times.

Consider the Associated Press’s recent pronouncement about the word “riot.” Use the meeker word “unrest,” the stylebook editors suggest. “Unrest is a vaguer, milder and less emotional term for a condition of angry discontent and protest verging on revolt.”

Nothing like vagueness and timidity to make reporting as crisp and specific as possible.

The AP adds: “Focusing on rioting and property destruction rather than underlying grievance has been used . . . to stigmatize broad swaths of people protesting against lynching, police brutality or for racial justice, going back to the urban uprisings of the 1960s.”

Why the new recommendation? 

Well, all that . . . rioting by the swaths of rioters raises the question — if you regard the rioting as politically inconvenient — how not to report it.

Of course, one could consistently say both that “policing and the law should be reformed in such-and-such a way” and that “people should not destroy the property and lives of others.” Moreover, violating the rights of others should have a social cost. Criminal activity should be stigmatized. There is a major difference between protesting injustice and committing injustice.

Orwell defined doublethink, the method and goal of doublespeak, as “the power of holding two contradictory beliefs in one’s mind simultaneously, and accepting both of them.”

Whether a mind can actually do this is debatable. But disguising from oneself and others what we can all see is one way people try.

This is Common Sense. I’m Paul Jacob.


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