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One by One

Before gratitude became a platitude, it was a way of life, a philosophy.

It’s been expressed in American culture chiefly as an “official day” proclaimed by the State: Thanksgiving. We trace this back to the Pilgrims’ early days in Massachusetts — as I have done here and here — but there is much more to it than the Pilgrim story. On December 18, 1777, during the Revolutionary War, an official Thanksgiving was declared over a victory in battle. But as historian Brion MacLanahan has noted, Virginians experienced not only “the first representative government in North America” but also “hosted the first English thanksgiving.” 

In 1619.

Sadly, the “nationalization” of late November’s holiday was not anodyne, as MacLanahan has taken pains to elaborate: it was a way for Yankees to replace Christmas, which Southerners celebrated but Purtian-dominated New England did not.

Still, let’s not relegate gratitude to sectarian politics or religion. For the philosophy of appreciation is much, much older than our America.

 “Gratitude is not only the greatest of virtues, but the parent of all the others,” said Marcus Tullius Cicero, whom our Founding Fathers called “Tully.”

Epicurus, earlier, found the key to happiness — or “ataraxia,” as he called it (a kind of spiritual peace) — in storing up good memories and concentrating on them, rather than on one’s woes. This is gratefulness. It is a discipline. 

It is not just a day or a good idea, it’s a key to virtue, as Cicero said.

But most of us of my generation probably remember the idea in a Sunday School song: “Count Your Blessings.”

Name them one by one.

As the world seems to spin into a kind of craziness, it may be hard to begin. So much madness and folly! Let me help:

We live in interesting times, and it is fascinating.

And maybe, if we keep our heads, we can help in setting some things right.

This is Common Sense. I’m Paul Jacob.


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Thank You, Joe Blow

Psychological research has unearthed a completely unsensational truth: Expressing gratitude makes you happier.

What the research shows, I’m told, is that it doesn’t matter to whom one gives thanks. Just expressing it does the trick.

Of course, offering thanks to people you really care about, or who helped you in some extraordinary way, must make some other kind of difference. Still, there’s more than a little sense in being thankful for the people you walk by on the street — and expressing it here:

  • That fellow, the other day? He didn’t mug me. Ah, indifference! It’s better than malevolence.
  • That nice woman with the odd hair, some time back? She gave an encouraging smile when I dropped something. She didn’t have to say anything. I understood: “We all drop things, now and then.” No biggie. A little kindness goes a long way.
  • All the people who took my money and gave me what I wanted in return. Without you, my life would be impoverished. Whether you are selling me fruits or nuts or lattes or bread, I live because you work. And I work, too, to help you live.

In one of my favorite movies, Brazil, the Robert De Niro character encourages our embattled hero with a simple “We’re all in this together.” Actually, much of the time we’re all in this separately. But the connections we make are vitally important, and work remarkably well — for more than our feelings.

Even in tough times.

This is Common Sense. I’m Paul Jacob.