Common Sense with Paul Jacob

On April 22, 1724, philosopher Immanuel Kant was born.

Aside from being the pre-eminent modern philosopher and originator of transcendental idealism, Kant was also a major figure of Enlightenment thought, a classical liberal, and the originator of the notion of the Categorial Imperative. He was an early and important astronomical theorist in his early career, but produced his greatest works towards the end of his life, including The Critique of Pure Reason and The Groundwork for the Metaphysics of Morals. He was also author of the 1795 essay “Perpetual Peace: A Philosophical Sketch.”

Arthur Schopenhauer is widely known as an admiring and astute critic of Kant’s thought, while philosophical opponents include Friedrich Nietzsche and Ayn Rand. Kant’s approach to ethics continues to excite interest today, with some of the revival a result of the work of John Rawls.

Kant died on February 12, 1804, in Königsberg, Prussia (now Kaliningrad, Russia), where he had lived the bulk of his life.

Nowadays, all sorts of people call their political opponents “fascist,” often on the shakiest of rationales. Well, The Manifesto of Fascist Intellectuals was first published in Il Mondo, then by most Italian newspapers on April 21, 1925 — the national, anniversary-day celebration of the Founding of Rome (ca.  April 21, 753 BC).

It might be a good idea to consult this original document, for a good idea what politics’ “f-word” originally meant:

Fascism was . . . a political and moral movement at its origins. It understood and championed politics as a training ground for self-denial and self-sacrifice in the name of an idea, one which would provide the individual with his reason for being, his freedom, and all his rights. The idea in question is that of the fatherland. It is an ideal that is a continuous and inexhaustible process of historical actualization. It represents a distinct and singular embodiment of a civilization’s traditions which, far from withering as a dead memory of the past, assumes the form of a personality focussed on the end towards which it strives. The fatherland is, thus, a mission.

The manifesto was written by Giovanni Gentile, in support of the regime of Benito Mussolini (pictured above).

Less than two weeks later, on May 1, 1925, Il Mondo published philosopher Benedetto Croce’s The Manifesto of the Anti-Fascist Intellectuals.

On April 20, 1657, freedom of religion was granted to the Jews of New Amsterdam (which was later renamed New York City).