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Today

Lewis, Huxley, Burgess

November 22 marks the death dates of a number of eminent writers, including that of British-American novelist and essayist Aldous Huxley and Irish-British novelist, theologian and medieval scholar C.S. Lewis, both of whom died in 1963, the same day as the assassination of American President John F. Kennedy. British novelist Anthony Burgess died exactly 30 years later.

The date also marks the birth of the great British novelist George Eliot (Mary Ann Evans), in 1819.

Recommended reading from these authors include:

Silas Marner (1861), a short and brilliant novel by George Eliot.

Earthly Powers (1980), a massive novel about life in the 20th century, by the ever-iconoclastic and hard-to-pin-down Anthony Burgess.

“The Humanitarian Theory of Punishment” (1949) and Till We Have Faces (1956), the former being C.S. Lewis’s thoughtful essay on the nature of modern tyranny, and the latter being what some regard his best novel, a retelling of the Psyche myth.

Brave New World (1931) and Brave New World Revisited (1958), the former is Aldous Huxley’s classic dystopian satire on technological tyranny, and the latter is the author’s survey of the issues raised by — and the degrees to which reality conforms to — his earlier fictional prophecy.

Categories
Thought

John Milton

“Books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.”


John Milton, Areopagitica, 1644

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video

Video: Can You Take a Joke? Really?

Reason at the premiere of a new documentary.

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Accountability crime and punishment general freedom judiciary moral hazard national politics & policies property rights

Our Innocent Stuff

The Institute for Justice’s new report, Policing for Profit: The Abuse of Civil Asset Forfeiture, details a “big and growing problem” that “threatens basic rights to property and due process.”

Through both criminal and civil forfeiture laws, governments can seize property used in — or the proceeds of — a crime. Criminal forfeiture requires that a person be charged and convicted of a crime to transfer title to government. Civil forfeiture, on the other hand, allows governments to take people’s stuff without being convicted — or even charged — with a crime.

No surprise that 87 percent of asset forfeiture is now civil, only 13 percent criminal. And governments are grabbing more and more. The federal financial take has grown ten-fold since 2001.

“Every year,” IJ’s researchers document, “police and prosecutors across the United States take hundreds of millions of dollars in cash, cars, homes and other property — regardless of the owners’ guilt or innocence.” Then, the innocent victim must sue the government to have his or her stuff returned.

Incentive to steal? “In most places, cash and property taken boost the budgets of the very police agencies and prosecutor’s offices that took it,” an accompanying IJ video explains.

IJ’s report concludes that, “Short of ending civil forfeiture altogether, at least five reforms can increase protections for property owners and improve transparency.” Those five reforms are improvements, sure, but let’s end civil forfeiture completely.

It’s the principle!

Two principles, actually.

Civil forfeiture laws pretend law enforcement is taking action against our property, and that our property has no rights. But what about our property rights!

We’re innocent until proven guilty, too . . . and so is our stuff.

This is Common Sense. I’m Paul Jacob.


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Today

Tolstoy

On November 20, 1910, Leo Nikolayevich Tolstoy, Russian author of several classic novels, including War and Peace, and novellas such as The Death of Ivan Ilyich, died. Late in his life he wrote a Letter to a Hindoo and the essay The Kingdom of God Is Within You that later served as a major influence on Mohandes K. Gandhi and the non-violent independence movement in India.

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Thought

Thomas Jefferson

“I find friendship to be like wine, raw when new, ripened with age, the true old man’s milk and restorative cordial.”


Thomas Jefferson to Benjamin Rush, August 17, 1811

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general freedom responsibility too much government

Security vs. Compassion?

My family isn’t in a position to take in any Syrian refugees.

Not that we’ve been asked.

Months ago, President Obama simply announced that “we” would take 10,000 refugees. After last Friday’s terrorist attack in Paris, and upon evidence that one of the perpetrators came into Europe with other refugees, 31 governors declared that their states will not accept Syrian refugees.

But note: this country doesn’t belong to Obama; those states don’t belong to those governors.

Back in September, I floated a different approach. “If I were president, I’d push for Congress to pass legislation specifically authorizing the acceptance of as many Syrian refugees as [Americans] stepped forward to sponsor. . . .”

“Sponsors could be individuals, families, churches, glee clubs, what-have-you, and would agree to cover costs for the Syrian person or family for one year or two or three,” I proposed. “But no welfare, no food stamps, no government housing. . . .”

Granted, my suggestion came before the latest terrorism. It was aimed not at security concerns but at sparing taxpayers. Why shouldn’t voluntary generosity dictate the extent of “our” generosity?

But come to think of it, my plan offers greater security, too. Why? It involves the personal faces of citizens, not merely a faceless bureaucracy. No matter how much vetting the government does, an ongoing link to an actual American provides another check.

There’s a legitimate debate about security vs. compassion. Millions are in need, displaced by terror — from both Daesh (ISIS) and the Assad regime. The Niskanen Center’s David Bier notes the resistance to accepting Jewish refugees prior to and during World War II, out of fear some might be spies. Christians may find Matthew 25:44-45 compelling.

On the other hand, there is undeniable risk. GOP presidential aspirants have called taking Syrian refugees “insane” and “looney.” Speaker Paul Ryan argues for a “better safe than sorry” pause.

Me? I support accepting the risk . . . but only if committed individual citizens step forward.

Not by any politician’s decree.

This is Common Sense. I’m Paul Jacob.


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Artwork based on original photo by Phil Warren on Flickr (endorsement of this message is not implied):

Categories
Thought

Justin Martyr

“Reason directs those who are truly pious and philosophical to honour and love only what is true, declining to follow traditional opinions, if these be worthless. For not only does sound reason direct us to refuse the guidance of those who did or taught anything wrong, but it is incumbent on the lover of truth, by all means, and if death be threatened, even before his own life, to choose to do and say what is right.”


Justin Martyr, First Apology, c. 155-157 AD

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Today

Of/By/For

On November 19, 1863, President Abraham Lincoln delivered the Gettysburg Address at the ceremonial dedication of the military cemetery in Gettysburg, Pennsylvania, appropriating an old phraseology for republican government — “of the people, by the people, for the people” — and giving it its most memorable usage.

On the same date in 1955, National Review published its first issue.

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national politics & policies

Deep Thinker Kerry

Comparing Friday’s horrific shootings by Islamist terrorists to the events of last January, one-time presidential candidate John Kerry noted that there is “something different about what happened from Charlie Hebdo. . . . There was a sort of particularized focus and perhaps even a legitimacy in terms of — not a legitimacy, but a rationale that you could attach yourself to somehow and say, ‘OK, they’re really angry because of this and that.’ This Friday was absolutely indiscriminate. It wasn’t to aggrieve [sic] one particular sense of wrong. It was to terrorize people. It was to attack everything that we do stand for.”

Yes, Kerry pulled himself out of the fire pretty fast, but, even if he earnestly believes that (as Reason characterized it) “killing cartoonists is less appalling than killing concertgoers,” this was a thought better left unexpressed.

What could Kerry have been thinking?

Here’s a guess: John Kerry sees himself as a reasonable man. Reasonable men try to understand things. And in the course of trying to understand things, a reasonable man will likely explore all sorts of ideas, make uncomfortable comparisons, follow challenging arguments wherever they lead.

But Mr. Kerry does have a job: Secretary of State. This makes him a key mouthpiece for the United States of America . . . to the world, and about world events.

A Secretary of State should know that standing up for rights is his public duty. It is not spinning theories about motivation that could ominously pass as justification for slaughtering some folks but not others.

His statement may betray him mid-thought, but hey: “everything we stand for” includes free speech and the press.

This is Common Sense. I’m Paul Jacob.


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