Benedetto Croce, History as the Story of Liberty, 1938 (1941, Eng. translation).
Even in the darkest and crassest times liberty trembles in the lines of poets and affirms itself in the pages of thinkers and burns, solitary and magnificent, in some men who cannot be assimilated by the world around them.
A marketing representative for the Digital Equipment Corporation sent the world’s first spam message (unsolicited commercial email) on May 3, 1978, to every ARPANET address on the west coast of the United States.
A lawyer for the plaintiffs offered the perfectly apt cliché, of foxes and hen house: “they were raping boys and raping girls.”
Meanwhile, something odd’s going on with the “children in cages” issue.
Secretary Robert F. Kennedy, Jr., head of Health and Human Services, said, in a Cabinet meeting Wednesday, that “we have ended HHS as . . . the principal vector in this country for child trafficking.” He went on to say that “during the Biden administration, HHS became a collaborator in child trafficking and for sex and for slavery. And, we have ended that, and we are very aggressively going out and trying to find these children — 300,000 children that were lost by the Biden administration.”
Last year, a whistleblower claimed that the Biden-Harris administration had “created a ‘white glove delivery service’” funneling migrant minors “into the hands of criminals, traffickers, and cartel members throughout the United States.”
The federal government has failed worse than LA County.
Not so much by intention of politicians (we hope) but by abusive acts of government workers and contractors.
However, a major lawsuit against the worst contractor has been dropped, and the contractor re-engaged in “servicing” migrant children.
On this issue, government failure has been massive.
So, maybe when we hear calls for taking kids away from parents at local and state levels, for, say, “gender acceptance” rationales, we should demand that proponents come up with guarantees that such interventions will make things better.
For the children.
This is Common Sense. I’m Paul Jacob.
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A wonderful thing about true laughter is that it just destroys any kind of system of dividing people.
John Cleese, from an interview with The A. V. Club (2008).
On May 2, 1989, the Hungarian government began dismantling its border fence with Austria, allowing a number of East Germans to defect.
Not, I think, to make the power grids more reliable.
The power companies say they don’t know why almost all the power went out recently in Spain and Portugal and in other parts of Europe.
No indication so far of cyberattack or other sabotage.
Red Electrica, Spain’s state-run electricity network, points to a “very strong oscillation” in the network causing the Spanish system to disconnect from the European system. Portugal’s grid operator says that the oscillations had to do with extreme temperature variations.
Spain’s electrical network now relies almost entirely on “renewable” sources of energy, “green” energy, anything but fossil fuels. (Actually, no energy is renewable; in usable form it’s gone the instant you use it. And it all comes from nature, including gas and oil.)
On April 16, Red Electra, eager to “curb the climate crisis” (weather), reported meeting all electrical demand using “renewable” sources of energy, mostly solar (60 percent).
Some have pointed out that solar and wind power don’t provide the inertia generated by the massive turbines of “traditional generators, like coal and hydroelectric plants or gas turbines.” And so the power grid becomes much more vulnerable to disruptions and oscillations, no matter the cause.
My theory is that the more ways you hobble yourself, the more likely you are to become hobbled.
This is Common Sense. I’m Paul Jacob.
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Ambrose Bierce, The Devil’s Dictionary (1911).
The Manifesto of the Anti-Fascist Intellectuals, written by philosopher Benedetto Croce in response to the Manifesto of the Fascist Intellectuals by Giovanni Gentile, declared the unreconcilable split between the philosopher and the Fascist government of Benito Mussolini, to which he had previously given a vote of confidence on October 31, 1922.
The manifesto was published by Il Mondo on May 1, 1925, which was Workers’ Day, symbolically responding to the publication of the Fascist manifesto on the Natale di Roma, the founding of Rome (traditionally celebrated on April 21). The Fascist press claimed that Croce’s manifesto was “more authoritarian” than its Fascist counterpart — a typical leftist dismissal of what used to be called “liberalism.”
During the Biden administration, Jankowicz, scourge of “disinformation,” lost her perch as head of an incipient Disinformation Governance Board.
People learned that the Board existed; were aghast; got it closed.
If only government censorship were always so easy to kill.
Now this nag, with no prospect of getting a job muzzling people she disagrees with from the Trump administration, is making a nuisance of herself internationally.
She’s preaching to the European Union, which Jonathan Turley calls “the global hub for censorship efforts,”warning that the Trump administration wants “to force EU institutions to roll back regulation like the DSA [Digital Services Act],” which seeks to impose a regime of online censorship.
We want the right to say false things if we’re not trying to defraud anyone. Why? For several reasons, but we often inadvertently say untruths.
We also want the right to say true things.
When people disagree with each other, both can’t be 100 percent right, but they can both be trying to find the truth. And discourse is often crucial to finding it. Truth doesn’t arrive readymade in the form of secure and impenetrable revelation.
Neglecting all this, censors like Jankowicz and the EU’s mandarins prefer to enforce current government viewpoints and punish contradictions of them that exceed a certain threshold of annoyingness.
They seem unaware of the great fact that even governments (!) can be mistaken.
By the way, if you haven’t listened to Jankowicz warble her censorship rap to the tune of “Supercalifragilisticexpialidocious,” you really should do so in expiation of whatever sins you may have committed in this life.
This is Common Sense. I’m Paul Jacob.
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We must be severe, not only with ourselves, but with others also; exigent, not only with ourselves, but with others also; and so, on the contrary, benevolent not only towards others, but also toward ourselves; compassionate, not only toward others, but also towards this instrument of labour that we carry about with us and of which we sometimes demand too much; that is, our empirical individuality. Reality is neither democratic nor aristocratic, but both together; it abhors the privilege of some over others as much as that equality, according to which each one must have the same value as the other at every moment.
Benedetto Croce, The Philosophy of the Practical: Economic and Ethic, trans. Douglas Ainslie (1913, 1967), p. 429.