I am proud of my journalistic philosophy — to tell the world things people do not want me to reveal, to advocate limited government, economic freedom, and a strong, prudent America — and to have fun doing it. For the sober-sided younger generations of journalists, having fun may seem unserious. But it was the kind of journalism that prevailed when I started.
Robert D. Novak, The Prince of Darkness (2007), p. 14.
Every government that has cheapened its currency has been knavishly false to a trust; so have those which, like ours, use public funds to subsidize large-scale gambling and swindling.
Albert Jay Nock, as quoted in Robert M. Thornton, editor, Cogitations from Albert Jay Nock (The Nockian Society, 1970).
I accept this idea of democracy. I am all for trying it out. It must be a good thing if everybody praises it like that. If our government has been willing to go to war and sacrifice billions of dollars and millions of men for the idea I think that I ought to give the thing a trial. The only thing that keeps me from pitching head long into this thing is the presence of numerous Jim Crow laws on the statute books of the nation. I am crazy about the idea of Democracy. I want to see how it feels.
Zora Neale Hurston, “Crazy for This Democracy,” Negro Digest (December 1945).
He who fights with monsters should look to it that he himself does not become a monster. And when you gaze long into an abyss the abyss also gazes into you.
Friedrich Nietzsche, Beyond Good and Evil, Aphorism 146.
You can have a revolution wherever you like, except in a government office; even were the world to come to an end, you’d have to destroy the universe first and then government offices.
Karel Čapek, The Absolute at Large (1921).
I was born in a time when the majority of young people had lost faith in God, for the same reason their elders had had it — without knowing why.
Fernando Pessoa (1888–1935), The Book of Disquiet (1982; posthumous); written (if not exactly published) under the “heteronym” of “Bernardo Soares.”
There came into the world an unlimited abundance of everything people need. But people need everything except unlimited abundance.
Karel Čapek, The Absolute at Large (1921).
No state would ever dare to patronize such men as Plato and Schopenhauer. And why? Simply because the state is always afraid of them. They tell the truth. . . . Consequently, the man who submits to be a philosopher in the pay of the state must also submit to being looked upon by the state as one who has waived his claim to pursue the truth into all its fastnesses. So long as he holds his place, he must acknowledge something still higher than the truth — and that is the state. . . .
Friedrich Nietzsche, “Schopenhauer als Erzieher,” as translated by H. L. Mencken, The Philosophy of Friedrich Nietzsche (Third Edition, 1913), Chapter XII, Education.
The state tells lies in all the tongues of good and evil; and whatever it says it lies — and whatever it has it has stolen. Everything about it is false; it bites with stolen teeth, and bites easily.
Friedrich W. Nietzsche, as translated by Walter Kaufmann in Thus Spake Zarathustra, “The New Idol.”
State is the name of the coldest of all cold monsters. Coldly it tells lies too: and this lie crawls out of its mouth: “I, the state, am the people.”
Friedrich W. Nietzsche, as translated by Walter Kaufmann in Thus Spake Zarathustra, “The New Idol.”