Suspicion is a virtue as long as its object is the public good, and as long as it stays within proper bounds. . . . Guard with jealous attention the public liberty. Suspect every one who approaches that jewel.
Patrick Henry, Virginia Ratifying Convention (June 5, 1788), speech regarding the Federal Constitution.
One thing I hate about the New Deal is that it is killing what, to me, is the American pioneering spirit. I simply do not know what to tell my own boys, leaving school and confronting this new world whose ideal is Security and whose practice is dependence upon government instead of upon one’s self. . . . All the old character-values seem simply insane from a practical point of view; the self-reliant, the independent, the courageous man is penalized from every direction.
Rose Wilder Lane, Journal entry (April 15, 1937), as quoted in The Ghost in the Little House, ch. 14, by William V. Holtz (1993)
When someone has behaved like an animal, he says: ‘I’m only human!’ But when he is treated like an animal, he says: ‘I’m human, too!’
Tell me to what you pay attention and I will tell you who you are.
José Ortega y Gasset, Man and Crisis (1962), p. 94.
Knowledge is the conformity of the object and the intellect.
Arthur Latham Perry, Principles of Political Economy (1891).
Suppose for a moment, that all taxes of every name could be abolished instantaneously, and the Governments, like the Israelites, live on manna for forty years. What harm would ensue? What industry would decline? Who would be impoverished? What stimulus to work and save and grow rich would be weakened thereby? Would not wages, and profits, and rents, all be lifted thereby, with no damage to anybody? A child can see that Taxes from their very nature are a burden, are a subtraction from income, are a minus and not a plus. Who, then, except from sinister motives, can imagine and represent, that Taxes are a good in themselves, a positive blessing, a spur to the progress of Society?
We have the richest language that ever a people has accreted, and we use it as if it were the poorest. We hoard up our infinite wealth of words between the boards of dictionaries and in speech dole out the worn bronze coinage of our vocabulary. We are the misers of philological history. And when we can save our pennies and pass the counterfeit coin of slang, we are as happy as if we heard a blind beggar thank us for putting a pewter sixpence into his hat.
William J. Locke, The Morals of Marcus Ordeyne (1905).
[T]he mass-man sees in the State an anonymous power, and feeling himself, like it, anonymous, he believes that the State is something of his own. Suppose that in the public life of a country some difficulty, conflict, or problem presents itself, the mass-man will tend to demand that the State intervene immediately and undertake a solution directly with its immense and unassailable resources. This is the gravest danger that to-day threatens civilisation: State intervention; the absorption of all spontaneous social effort by the State.
José Ortega y Gasset, Chapter XIII: The Greatest Danger, The State, The Revolt of the Masses, 1929.
The tragedy of fascism and Nazism should have taught us that totalitarianism establishes itself through banal men, and the true antidote is a religion that prevents one from adoring men who pretend to be gods, for it teaches us to love instead the inner God of moral conscience, and to defend liberty with absolute devotion.
Maurizio Viroli, As If God Existed: Religion and Liberty in the History of Italy (Princeton University Press, 2012).
Happily common sense, though she is by nature the gentlest creature living, when she feels the knife at her throat, is apt to develop unexpected powers of resistance, and to send doctrinaires flying, even when they have bound her down and think they have her at their mercy.
Samuel Butler, Erewhon (1872), chapter 26.