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Thought

Irving Kristol

The inner spiritual chaos of the times, so powerfully created by the dynamics of capitalism itself, is such as to make nihilism an easy temptation. A ‘free society’ in Hayek’s sense gives birth in massive numbers to ‘free spirits’ — emptied of moral substance but still driven by primordial moral aspirations. Such people are capable of the most irrational actions. Indeed, it is my impression that, under the strain of modern life, whole classes of our population — and the educated classes most of all — are entering what can only be called, in the strictly clinical sense, a phase of infantile regression. With every passing year, public discourse becomes sillier and more petulant, emotions become, apparently, more ungovernable. Some of our most intelligent university professors are now loudly saying things that, had they been uttered by one of their students twenty years ago, would have called forth gentle and urbane reproof.


Irving Kristol, “‘When virtue loses all her loveliness’ — some reflections on Capitalism and ‘the free society,’National Affairs, No. 21, Fall 1970.

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Thought

F. A. Hayek

A claim for equality of material position can be met only by a government with totalitarian powers.

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Thought

Frank Chodorov

Everybody who objects to injustice does so on the ground that these practices violate some principle of justice which is above human will. This is so even when authority for justice, or equality among men, is found in the ‘dignity of the individual’; for that phrase is just as metaphysical as the ‘nature of things.’

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Thought

Ayn Rand

An individualist is a man who says: ‘I’ll not run anyone’s life — nor let anyone run mine. I will not rule nor be ruled. I will not be a master nor a slave. I will not sacrifice myself to anyone — nor sacrifice anyone to myself.’

Ayn Rand, Textbook of Americanism (1946).

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Thought

Robert Nozick

It goes without saying that any persons may attempt to unite kindred spirits, but, whatever their hopes and longings, none have the right to impose their vision of unity upon the rest.

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Thought

George Stigler

I do not conceal my lack of admiration for a painfully long list of redistributive measures undertaken by modern governments. Many serve no ethically accepted purpose such as compassion for the needy; indeed, they serve only as recognition of which groups possess or lack political influence.

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Thought

Montesquieu

If one only wished to be happy, this could be easily accomplished; but we wish to be happier than other people, and this is always difficult, for we believe others to be happier than they are.

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Thought

Ayn Rand

Your life, your achievement, your happiness, your person are of paramount importance. Live up to your highest vision of yourself no matter what the circumstances you might encounter.

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Thought

William Leggett

“‘DO NOT GOVERN TOO MUCH,’ is a maxim which should be placed in large letters over the speaker’s chair in all legislative bodies. The old proverb, ‘too much of a good thing is good for nothing,’ is most especially applicable to the present time, when it would appear, from the course of our legislation, that common sense, common experience, and the instinct of self-preservation, are utterly insufficient for the ordinary purposes of life; that the people of the United States are not only incapable of self-government, but of taking cognizance of their individual affairs; that industry requires protection, enterprize bounties, and that no man can possibly find his way in broad day light without being tied to the apron-string of a legislative dry-nurse. The present system of our legislation seems founded on the total incapacity of mankind to take care of themselves or to exist without legislative enactment.”


William Leggett, in an editorial in the Evening Post, March 11, 1835 (republished in A Collection of the Political Writings of William Leggett (1840), and titled “The Legislation of Congress”).

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Thought

F. A. Hayek

It may indeed prove to be far the most difficult and not the least important task for human reason rationally to comprehend its own limitations. It is essential for the growth of reason that as individuals we should bow to forces and obey principles which we cannot hope fully to understand, yet on which the advance and even the preservation of civilization depends.