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ideological culture

Whitey Need Not Apply

“Oakland to give low-income residents $500 a month,” reads the headline, “no strings attached.”

Well, actually there may be just a little itty bitty filament attached to what CBS News calls “the latest experiment with a ‘guaranteed income,’ the idea that giving low-income individuals a regular, monthly stipend helps ease the stresses of poverty and results in better health and upward economic mobility.”

Though certainly not universal, “Oakland’s project is significant because it is one of the largest efforts in the U.S. so far, targeting up to 600 families,” notes CBS. It is different in another unique and important way . . . “it is the first program to limit participation strictly to Black, Indigenous and people of color communities.”

You read that right. 

But have no fear of excluding poor whites. The network immediately provided, “The reason: White households in Oakland on average make about three times as much annually than black households, according to the Oakland Equity Index.”

Even if accurate, how does this “on average” group statistic justify denying help to someone in poverty who is white? 

“It’s also,” CBS News informs, “a nod to the legacy of the Black Panther Party, the political movement that was founded in Oakland in the 1960s.” 

You see, the Black Panthers advocated for a basic guaranteed income or universal basic income. And so, since black people in a group with black in the name pushed the idea, it only logically follows that whites should be denied this assistance. Or, uh, hmm, er.

Oakland’s program is different in yet one more way: It is privately funded.

So, what’s the big deal?

Sure, people can privately send money to whomever they want, with whatever racial criteria they design. But, private folks may not create government-run programs that are racist even if they fund every penny of the cost.

This isn’t a pilot program for “guaranteed income” but for a racist America.

This is Common Sense. I’m Paul Jacob.


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Matt Walsh

If the last year has taught us anything, it’s that we as a culture are in denial about our own mortality and the inevitability of our own death. The fact that we have a 78-year-old president, perhaps ironically, is a symptom of that. Only a culture in denial about death and mortality could be stupid enough to put a 78-year-old man in office.

Matt Walsh, The Matt Walsh Show, Ep. 687; “Is It Time We Put An Upper Age Limit On The Presidency?” (March 26, 2021).
Categories
general freedom media and media people

No Culture, No Future

Actress Corinne Masiero, on stage at the César Awards — France’s version of the Oscars — shocked the nation by what she wore. And didn’t wear. 

Invited to present an award for best costumes, Masiero started the night in an ultra-significant yellow vest emblazoned with the motto “No Culture, No Future.” But she came on stage wearing a bloodied donkey costume, then doffed it for a bloodied dress, and then removed that, too. On her naked front she had scribbled: “No Cultur, No Futur.” And on her back, but in French, “Give us back art, Jean.”

“Jean” being French Prime Minister Jean Castex.

While this is in the style of typical artsy antics, this was not just gratuitous. It was a protest. She wants theaters to open.

Unique — in the sense that it was by an artist protesting the anti-lockdown cause, in a dramatic way usually reserved for more lefty causes. But not at all unique — in being against the lockdowns. All around the world folks are protesting the shuttering of society.

But why go to such lengths on stage?

Well, I might advise against . . . still, I haven’t seen much previously on the news about those protests?

Major media apparently does not have time, space or desire to cover protests over harsh, extremist “mitigation” efforts that “lock down” commerce and normal human interaction.

LifeSiteNews, a “non-profit Internet service dedicated to issues of culture, life, and family,” had the best I found. 

“The world demands its freedom back: Anti-lockdown protests sweep the globe,” runs its March 22 headline. 

“I don’t think I’ll be invited next year,” Masiero said, walking off stage. “We’ll see.”

What we need to see is more coverage . . . in the news.

This is Common Sense. I’m Paul Jacob.


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Patrick Henry

Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty, or give me death!

Patrick Henry, March 23, 1775, speech at  St. John’s Church in Richmond, Virginia.

Categories
crime and punishment media and media people

Nightmare Narratives

Beware the America we see on our screens.

A friend posted something on Facebook tying three recent stories together, what he called “brazenly false narratives many progressives have peddled.”

The first being that those who attacked the Capitol on January 6th were treated more gently than Black Lives Matter activists would have been. Back in January, then President-Elect Biden made a point of offering this stark racial takeaway, sans evidence.*

The second narrative? That the Atlanta shooting spree was motivated by anti-Asian hatred, six of the nine people shot, eight killed, being Asian. But there is yet no evidence of racism; another, quite different motive appears to have spurred the massacre.

Nonetheless, on NBC Meet the Press last Sunday, Princeton University Professor Eddie Glaude Jr. said the Atlanta shooting was part of “this panic around the whiteness of this country.” The Washington Post’s Jonathan Capehart echoed that emotion in a weekend column, “Asian Americans must not fight white terror alone.”

Yet, weeks ago, The Post informed readers, “Tensions between Asian and Black communities also date back decades and have been reignited by videos that show Black perpetrators in many of the recent attacks on Asian Americans.”

The terror is diverse.

Lastly, the Boulder shooter was taken alive — which “must” mean (if you are catching on) that he is . . . white. Some referred to the killer as a “white Christian terrorist” . . . problem being (you guessed it) he turned out to be a Syrian immigrant — and Muslim. Causing mass tweet deletes, including by Vice-President Harris’s niece.**

Like me, you probably meet a lot of nice people, white and black and Asian and Middle Eastern . . . of both sexes, various genders, differing religions . . . all the time . . . before the pandemic, anyway. 

But no film at 11.

This is Common Sense. I’m Paul Jacob.


* I made a point here of calling him on it — thanks to David Bernstein’s excellent analysis at The Volokh Conspiracy

** The removed tweet by 36-year-old attorney and author Meena Harris, had declared in part: “Violent white men are the greatest terrorist threat to our country.” 

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ideological culture

The Portlandia Problem

Whatever happened to Portland, Oregon?

Describing two “anarchists” in that riot-torn city, Nancy Rommelmann paints quite a picture in the May 2021 issue of Reason: “They are outfitted in the black bloc uniform of head-to-toe black; the boy carries a steel baton and wants me to know it. There is nonetheless something patrician about them, as if under different circumstances one might encounter them at cotillion. The uniform conceals their identities, but it can’t hide the sense of entitlement that allows them a cheap laugh at the cop, at the fan.”

The mocked cop? Sitting inside a federal building next to an industrial fan airing out the place after being attacked . . . with a thrown bucket of diarrhea.

Ms. Rommelmann wonders why these miscreants think it acceptable to throw excrement around.

“‘Do you believe that property is worth more than human lives?’ asks the boy.

“‘Do you believe the police should be allowed to murder people?’ asks the girl.”

Rhetorically. 

For there had been, that year, only “one deadly police shooting in Portland.”

Thirteen years ago, Portland’s anarchist craze was still latte liberal, when 75,000 showed up to cheer on candidate Barack Obama. That was when it was “a little bit goofy, a little bit twee,” as Rommelmann puts it. 

What went wrong? 

Well, both city and state are solidly Democratic, and the Democrats’ leftist pieties disabled them from ever standing up to the violence of ideologues.

Utopians with every instinct to turn common sense on its head can only take each failure to establish their ideals as an excuse to turn up the volume. And violence.

Our civilization has seen this before. The utopians bring only dystopia.

This is Common Sense. I’m Paul Jacob.


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Peter Drucker

[T]he complete collapse of the belief in the attainability of freedom and equality through Marxism has forced Russia to travel the same road toward a totalitarian society of unfreedom and inequality which Germany has been following. Not that communism and fascism are essentially the same. Fascism is the stage reached after communism has proved an illusion, and it has proved as much an illusion in Russia as in pre-Hitler Germany.

Peter Drucker (1939), as cited in The Road to Serfdom (Condensed Edition, March 1944), by F.A. Hayek.
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Thought

Alexis de Tocqueville

On passing from a free country into one that is not free, the traveller is struck by the change; in the former, all is bustle and activity; in the latter, everything seems calm and motionless. In the one, amelioration and progress are the topics of inquiry; in the other, it seems as if the community wished only to repose in the enjoyment of advantages already acquired.

Alexis de Tocqueville, Democracy in America, Volume 1.

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audio podcast

Listen: How Incumbents Defraud Us (with our own money)

This Week in Common Sense, March 19, 2021.
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Thought

Alexis de Tocqueville

It cannot be repeated too often that nothing is more fertile in prodigies than the art of being free; but there is nothing more arduous than the apprenticeship of liberty. It is not so with despotism: despotism often promises to make amends for a thousand previous ills; it supports the right, it protects the oppressed, and it maintains public order. The nation is lulled by the temporary prosperity that it produces, until it is roused to a sense of its misery. Liberty, on the contrary, is generally established with difficulty in the midst of storms; it is perfected by civil discord; and its benefits cannot be appreciated until it is already old.

Alexis de Tocqueville, Democracy in America, Volume 1.