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Slavery Is Not Free-​Market Capitalism

Tarring free-​market capitalism and limited government with the brush of slavery is old hat. What is new is that prominent journals and major media figures now shamelessly slop that brush around.

Indeed, the argument is so often made that addressing it from several angles, as I have — twice in the last few outings of Common Sense — is important. Today I make an additional point.

The fact that human beings were treated as property, to be sold and mortgaged and disposed of at will, does not make slavery “free market.” If we legalized and institutionalized the market in stolen goods, that might make those markets legally above board — but not morally

It is this moral argument against stolen goods that undergirds the case against slavery. 

Always has.

For slavery is stealing the rightful property of the people enslaved — their property in their own bodies. 

Richard Overton called this “self-​propriety” in 1646, and at about the same time John Locke, following Hugo Grotius, wrote of every man having “a property in his own Person.” This is the old liberal way to think about personal freedom when you are dealing with property: self-ownership. 

“Free market capitalism” rests on it just as slavery abridges it.

Unfortunately, there has been a successful campaign to muddy up this logic and its history. Teacher Lawrence Ludlow recently informed readers of American Thinker about the results of this indoctrination: today’s students have “somehow ‘learned’” that “slavery was isolated to the United States instead of practiced worldwide for ages” and that “Westerners were the most enthusiastic practitioners of slavery instead of being among the first to abandon it.”

Freedom is not slavery and the truth shall set us free.

This is Common Sense. I’m Paul Jacob.


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general freedom ideological culture

You Own You, I Own Me

There’s been a lot of talk about Robert Draper’s New York Times article on a possible “libertarian moment.” On Townhall, “last weekend,” I focused on the partisan political aspect of the movement. There was a lot of curious stuff in the article, and I haven’t seen anyone comment on one of its stranger passages.

Call it a moment of culture shock.

“What does that mean, ‘I own myself?’ ” David Frum, a former speechwriter for George W. Bush and Republican commentator, sputtered in exasperation when we spoke later. “Can I sell myself? If I can’t, I don’t own myself.”

Taken at face value, one could simply answer Frum by mentioning that in olden times people could sell themselves — into slavery.

Or one could make an extended political point. “Haven’t we all sold ourselves long ago?” That might be unnerving.

But the informed answer is this: “We can’t sell ourselves because our ‘self-​propriety’ (as Richard Overton put it long ago) differs from other kinds of ownership. Our self-​ownership is inalienable. That’s why it’s so important.”

It’s like this: You own you, I own me — we are free.

It turns out, Mr. Frum, that this “inalienability” idea was central to much discussion of rights at the founding of our country. Funny you don’t seem to know anything about that.

This is Common Sense. I’m Paul Jacob.