The author of two very popular histories, 1491 and 1493, is here interviewed, discussing the great exchange of species (and specie) after the discovery of the New World:
On a pedantic note, Mr. Mann apparently had not read (at the time of this interview) E.M. Forster’s classic essay on political systems, “Two Cheers for Democracy.” And he mentioned “Two Cheers for Capitalism,” a famous essay not by William F. Buckley (whose name he suggested as the work’s author) but, instead, neo-conservative Irving Kristol. But, no matter, this remains a fascinating discussion, and makes me want to read his books. Or at least buy them. (Finding time to read a book is getting harder and harder, it seems. One of the points made in this excellent discussion is that labor is the only thing getting more expensive, over time. Reading is work, if very fun work.)
John Tierney conducts the interview, and has a great segment in the question-and-answer period towards the end.
The authority of the Inca might be compared with that of the Pope in the day of his might, when Christendom trembled at the thunders of the Vatican, and the successor of St. Peter set his foot on the necks of princes. But the authority of the Pope was founded on opinion. His temporal power was nothing. The empire of the Incas rested on both. It was a theocracy more potent in its operation than that of the Jews; for, though the sanction of the law might be as great among the latter, the law was expounded by a human lawgiver, the servant and representative of Divinity. But the Inca was both the lawgiver and the law. He was not merely the representative of Divinity, or, like the Pope, its vicegerent, but he was Divinity itself. The violation of his ordinance was sacrilege. Never was there a scheme of government enforced by such terrible sanctions, or which bore so oppressively on the subjects of it. For it reached not only to the visible acts, but to the private conduct, the words, the very thoughts, of its vassals.
In Flanders fields the poppies blow

Government is a unique player in society, and rules and norms have emerged that recognize that uniqueness. We tolerate governmental coercion that we would not tolerate from private parties, and not only because the government is more resolute and better armed.
