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free trade & free markets general freedom ideological culture media and media people

In the Black

“Black Friday,” reads a meme making the social media rounds. “Because only in America [do] people trample each other for sales one day after being thankful for what they already have.”

Thankfulness is vital, I agree. But I’ve been up at the crack of dawn to “cash in” on Black Friday sales, and I’ve never witnessed any violence of any kind. Not a smidgeon. Not that it doesn’t happen — we’ve all seen the videos. It just isn’t the usual experience.

In fact, the camaraderie of strangers is one of the endearing aspects of standing in line waiting for a big box store to open at some forsaken hour.

Trust me, I’m decidedly not an enthusiastic shopper, so participating in Black Friday wasn’t my idea. My youngest daughter wanted to experience it. And taking a businesslike approach to Christmas shopping, she needed the savings. I liked her interest and initiative and so I said, yes, to getting up at 5:00 am.

But after staying up late talking with friends and relatives, that early alarm hit hard.

What I liked, in order, were: being with my daughter, our sleep-deprived sense of humor, the rush of doing something new, and a comforting visit to Starbucks.

For years, I rode this father-daughter Black Friday fast lane. But not this year. At age 17 (her, not me), with her social life and work, she’s got better things to do than partake in dawn shopping raids.

Still, if she ever asks me to go with her on Black Friday, I’ll be up and at ’em, thrilled for the opportunity.

Why? I know what I’m thankful for. What really matters.

This is Common Sense. I’m Paul Jacob.


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Christmas, Black Friday, family, values, trample, hypocrisy

 

Categories
Today

Czech, Slovak

November 25, 1975, Suriname gained independence from the Netherlands.

On the same month and date 17 years later, the Federal Assembly of Czechoslovakia voted to split the country into the Czech Republic and Slovakia (officially disjoined as of January 1, 1993).

Categories
Thought

Baruch Spinoza

Without intelligence there is not rational life: and things are only good, in so far as they aid man in his enjoyment of the intellectual life, which is defined by intelligence. Contrariwise, whatsoever things hinder man’s perfecting of his reason, and capability to enjoy the rational life, are alone called evil.


Baruch Spinoza, Ethics, Demonstrated in Geometrical Order (1677), Part IV, Appendix V.

Categories
Accountability folly free trade & free markets general freedom moral hazard nannyism national politics & policies

Thanksgivings, 1623 AD

The Pilgrims we were taught about in school deserve a Paul Harveyesque “Rest of the Story” treatment. Most students were not told about how they tried communism before they wised up, though I actually had a teacher who made a point of it.

Yes, initially, the “community” owned everything, and all worked together for the greater good and the Glory of God.

Of course, it was a disaster.

The commune plan sparked sloth, shirking, family quarrels and resentment — with men regarding their wives’ work for others a “kind of slavery.”

And then near-starvation.

The solution? Privatize! They allotted land, setting “corne every man for his owne perticuler.”*

That worked well, but they still had to endure a late Spring drought, and things looked bleak. Then, after prayers and expressions of humility (as Governor William Bradford explained**), the rain returned:

It came, without either wind, or thunder, or any violence, and by degreese in yt abundance, as that ye earth was thorowly wete and soked therwith. Which did so apparently revive & quicken ye decayed corne & other fruits, as was wonderfull to see, and made ye Indeans astonished to behold; and afterwards the Lord sent them shuch seasonable showers, with enterchange of faire warme weather, as, through his blessing, caused a fruitfull & liberall harvest, to their no small comforte and rejoycing. For which mercie (in time conveniente) they also sett aparte a day of thanksgiveing.

So the most obvious political lesson to be drawn from the Pilgrim experience got lost in stories of rain and corn and Indians and such.

But it’s worth noting that Bradford wrote his discussions of communism — and how very wrong Plato and his ilk were — in his primary text, while his talk of the drought was an afterthought in his mss., and appears as a footnote in the edition I’ve consulted.

Both*** Plymouth stories deserve to be told.

This is Common Sense. I’m Paul Jacob.

 

*I wrote about this a few years ago, offering some of the juiciest quotations, in “Plymouth’s Great Reform.”

** Bradford’s History of Plimoth Plantation, available for free at Gutenberg.org.

***The traditional date for the first Thanksgiving is given a few years earlier, with Squanto showing up and helping them plant and all. However, Bradford’s memoirs do not use the term thanksgiving (or “thanks-giveing”) or even “thanks” in relation to the harvests of 1621 at Plymouth Colony. But there is talk of plenty of food, including that Thanksgiving specialty, the turkey:

And now begane to come in store of foule, as winter aproached, of which this place did abound when they came first (but afterward decreased by degrees). And besids water foule, ther was great store of wild Turkies, of which they tooke many, besids venison, &c. Besids they had aboute a peck a meale a weeke to a person, or now since harvest, Indean corne to yt proportion. Which made many afterwards write so largly of their plenty hear to their freinds in England, which were not fained, but true reports.

 


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pilgrims, socialism, communism, thanksgiving, sharing, shirking, illustration

 

Categories
Today

Happy Birthday, Baruch!

November 24th marks the birthdays of philosopher Baruch Spinoza (1632) and three influential Americans: ragtime composer Scott Joplin (1868), self-help writer Dale Carnegie (1888), and conservative editor, writer, and television personality William F. Buckley Jr. (1925).

Categories
Thought

John Milton

Books are not absolutely dead things, but doe contain a potencie of life in them to be as active as that soule was whose progeny they are; nay they do preserve as in a violl the purest efficacie and extraction of that living intellect that bred them.


John Milton, Areopagitica; A speech of Mr. John Milton for the Liberty of Unlicenc’d Printing, to the Parlament of England (1644).

Categories
ideological culture individual achievement nannyism responsibility too much government

Don’t Dress for Excess

Undoubtedly, men have it easy in several ways that women do not. Take something only seemingly trivial: clothing.

When men need to dress to impress, the answer is simple: a suit. There is not really a lot of variety here, and little is required of a man in his choice of suit.

Women, on the other hand, do not have a business and formal occasion uniform to rely upon.

Instead, they have fashion.

Which is a whirl of constant change and a world of enervating expense.

I wouldn’t put up with it. But then, I’m a man. The modern dress suit was developed to meet men’s needs for functionality as well as excellence. And our need to not think hard on a matter of mere garment.

So it is with no small pleasure to read, in the Telegraph, of a professional woman who forswears fashion to wear just one design of clothing. “‘I can tell you the cashier in the store look[ed] pretty confused when I asked if she had 15 extra sets of the whole outfit,’ she jokes, ‘but all in all, choosing the uniform was a pretty pain-free process.’”

And the style choice seemed obvious: “I’ve always felt that black and white is a cool and classy look,” so that’s what she went with.

She made herself culturally equal with men. Took for herself a formerly all-male advantage. And she did not depend upon a man for that advance, he-for-she style.

And did not look to government.

This is the way forward.

This is Common Sense. I’m Paul Jacob.


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fashion, government, suits, illustration

 

Categories
Today

Areopagitica

On November 23, 1644, British poet John Milton published Areopagitica, a pamphlet decrying censorship.

Categories
general freedom nannyism national politics & policies Popular privacy too much government

Inconvenient Cash?

Everywhere I turn these days, I am hearing something about the push to get rid of cash.

Yes, cash. Greenbacks. Federal Reserve Notes.

You might think that getting rid of cash is a no-brainer. Cash makes up only 11 percent of the money supply. Most of the money stock is already those 1s and 0s in bank computers, on debit cards, and the like. So why not go all the way?

It is the “logical next step,” after all!

But not every “next step” is advisable. When walking towards a cliff, that next step might be a doozy. And when you are dealing with government and the banks, jumping off a cliff proves an apt metaphor.

Don’t go lemming on me, man.

You can probably guess the usual arguments for getting rid of cash. Convenience, for one. It sure would be convenient for government and central bankers if they could just seize control of money “magically” in the banks’ computers.

Somehow, I am not persuaded. Neither is economist Pierre Lemieux, who provides us with a helpful survey of anti-cash arguments. And when the experts argue that it would be more convenient for consumers, incredulity is the best response. “To argue against the usefulness of cash is to deny the revealed preferences of many individuals,” Lemieux insists. “The fact that cash has not disappeared even in non-criminal hands means that it is convenient for many individuals.”

He expands the thought with an important truth: “Economic efficiency is defined in terms of what individuals want.”

And the purpose of governments is to follow individuals, not corral them, manipulate them . . . for bureaucratic convenience.

Let’s keep cash.

This is Common Sense. I’m Paul Jacob.


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currency, money, binary, electronic, cash, illustrattion

 

Originally (cc) photo by FamZoo Staff on Flickr

Categories
Thought

George Santayana

All philosophies have the common property of being speculative, and, therefore, their immediate influence on those who hold them is in many ways alike, however opposed the theories may be to one another: they all make people theoretical. In this sense any philosophy, if warmly embraced, has a moralising force, because, even if it belittles morality, it absorbs the mind in intellectual contemplation, accustoms it to wide and reasoned comparisons, and makes the sorry escapades of human nature from convention seem even more ignominious than its ruling prejudices.


George Santayana, Egotism in German Philosophy (1916), Chapter XVI, “Egotism in Practice.”