There are philosophers who have given their minds to the phenomenon of disregard of laws and have sought out its causes. Much more surprising, however, is the opposite phenomenon of respect for laws and deference to authority. . . . It is as true today as it was ten thousand years ago that a Power from which the magic virtue has gone out, falls.
Bertrand de Jouvenel, On Power
One thing I hate about the New Deal is that it is killing what, to me, is the American pioneering spirit. I simply do not know what to tell my own boys, leaving school and confronting this new world whose ideal is Security and whose practice is dependence upon government instead of upon one’s self. . . . All the old character-values seem simply insane from a practical point of view; the self-reliant, the independent, the courageous man is penalized from every direction.
Rose Wilder Lane, Journal entry (April 15, 1937), as quoted in The Ghost in the Little House, ch. 14, by William V. Holtz (1993)
José Ortega y Gasset (May 9, 1883 – October 18, 1955), Man and Crisis (1962), p. 94.
Tell me to what you pay attention and I will tell you who you are.
People now have more information, and they are smarter, overall, as a consequence — even in those ways they choose to be dumb.
Thomas M. Disch, The Dreams Our Stuff Is Made Of: How Science Fiction Conquered the World (1998), p. 226.
Unless this clear distinction between vices and crimes be made and recognized by the laws, there can be on earth no such thing as individual right, liberty, or property; no such things as the right of one man to the control of his own person and property, and the corresponding and co-equal rights of another man to the control of his own person and property.
Lysander Spooner, “Vices Are Not Crimes,” anonymously in Prohibition a Failure: Or, the True Solution of the Temperance Question (1875), by Dio Lewis.
Sow a thought, and you reap an act; Sow an act, and you reap a habit; Sow a habit, and you reap a character; Sow a character, and you reap a destiny.
Reform will only be established in the long term to the degree that it passes into the ideas and habits of the majority.
Cowper’s Mahometans ate up the hog while denouncing it as an unclean thing, by judging each piece — as the phrase of the empirical Socialist goes — ‘on its merits.’ So you are being made to swallow Socialism bit by bit.
It is impossible for a government to levy taxes and distribute large amounts of money without by that very process creating large numbers of enemies of its authority and those jealous of its power.
I have heard a socialist ask, “Will collectivism change the soil and the sunshine of Medoc?” No, but wine does not come into existence of its own accord, the vine-stocks and the conditions of soil and of climate do not produce fine harvests spontaneously, but need to be properly utilised, and require an annual expenditure upon the cost of cultivation; and subordinate officials without a direct interest are not the men to apply the required attention to this kind of production.
Yves Guyot, Socialistic Fallacies (1910), Book VII, “Collectivist Organization.”