Liberty, then, is the sovereignty of the individual, and never shall man know liberty until each and every individual is acknowledged to be the only legitimate sovereign of his or her person, time, and property, each living and acting at his own cost.
Equitable Commerce, 1848.
Judge not according to the orthodox standard of a system religious, philosophical, political, but according as things promote, or fail to promote the delicacy, integrity, and authority of Conscience. Put conscience above both system and success. History provides neither compensation for suffering nor penalties for wrong.
Postscript of letter to Mandell Creighton (April 5, 1887), published in Historical Essays and Studies, by John Emerich Edward Dalberg-Acton (1907), edited by John Neville Figgis and Reginald Vere Laurence, Appendix, p. 505.
We cannot afford to walk down that dangerous path of government overstepping its boundaries into the most personal parts of our lives.
It is the job of thinking people not to be on the side of the executioners.
Punish the one who commits the crime;
Ea to Enlil, as related by Utnapishtim in Gilgamesh: Translated from the Sîn-leqi-unninnī version by John Gardner and John Maier (1984), Tablet XI, Column iv.
Punish the evildoer alone.
Pictured above: Babylonian Gilgamesh Tablet, British Museum
I would rather the man who presents something for my consideration subject me to a zephyr of truth and a gentle breeze of responsibility rather than blow me down with a curtain of hot wind.
Literature was not born the day when a boy crying “wolf, wolf” came running out of the Neanderthal valley with a big gray wolf at his heels; literature was born on the day when a boy came crying “wolf, wolf” and there was no wolf behind him.
The only way to be loved is to be and to appear lovely; to possess and display kindness, benevolence, tenderness; to be free from selfishness and to be alive to the welfare of others.
One does not humanize carnage, one condemns it, because one humanizes oneself.
They are not skilful considerers of human things, who imagine to remove sin by removing the matter of sin. . . . Though ye take from a covetous man all his treasure, he has yet one jewel left, ye cannot bereave him of his covetousness. Banish all objects of lust, shut up all youth into the severest discipline that can be exercised in any hermitage, ye cannot make them chaste, that came not hither so; such great care and wisdom is required to the right managing of this point. Suppose we could expel sin by this means; look how much we thus expel of sin, so much we expel of virtue: for the matter of them both is the same; remove that, and ye remove them both alike.