Category: ideological culture

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ideological culture incumbents

Frankly Speaking

Representative Barney Frank’s recently announced retirement is not exactly a shock. His sense of timing may be better than most of his incumbent colleagues. Perhaps he smells something repellent slouching towards Washington: a secondary bust, another kick in the economy’s collective pants.

Funny, his timing had been a little slow soon after the Crash of 2008, when he protested that it hadn’t been he who had been pushing cheap mortgages and a policy of lax mortgage standards — oh no! — or he who had just recently proclaimed Fannie and Freddie to be doing just fine, thank you.

The New York Times, dubbing him a “top liberal,” cited redistricting as the major spark for his decision. Then it went on to quote Rep. Frank as blaming Newt Gingrich and the “conservative news media” for uglying up the tone in Washington, calling the present ideological climate a “bitter divide.”

Of course, before the Internet and Fox News, a near-monolithic liberal slant dominated major media. Adding an offsetting bias might have made it tougher for Frank, but surely the new toughness reflects actual American opinion better than the previous left-leaning cultural hegemony ever did.

Frank amusingly claims he has, now, but “one ambition: to retire before it becomes essential to tweet.” I bet he tweets soon.

Summarizing the advantages of not running for re-election, he explained that he would no longer “have to try to pretend to be nice to people” he doesn’t like.

No more Mr. Nice Guy? No more Mr. Clean?

This is Common Sense. I’m Paul Jacob.

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ideological culture

Occupy the State of Nature

Ideas have consequences. That’s a famous maxim of conservative theorist Richard Weaver, a thinker who was big when I was little. He was right. Ideas do have consequences, and different ideas have distinct consequences.

One can sometimes judge ideas by the consequences of trying to articulate them and put them into practice.

A few weeks ago one of the more seemingly absurd statements about the Occupy movement, the “99 percenters,” went viral. Doug “Media Virus” Rushkoff argued that the movement should not be counted as “a protest, but a prototype for a new way of living.” He said that the prototypers (can’t call them “protestors,” now, can I?) “are actually forging a robust micro-society of working groups, each one developing new approaches — or reviving old approaches — to long running problems.”

Read his argument for yourself. To me, it seems a bit too much in the old Charles Reich/Theodore Roszak school of counterculture-pushing.

Worse yet, Rushkoff’s explanation doesn’t fit well with the facts on the ground. The movement has gotten increasingly ugly and violent, as has been widely reported, but which the folks at Reason.com handily synopsize . . . giving Shikha Dalmia an excuse to conjure up the Hobbesian specter of the life of man in a state of nature: nasty, brutish, and short.

And yet, evidence suggests that people do co-operate without oversight, at least during emergencies, pretty well.

But not, I think, if their ideas scream out for special treatment and subsidy and against others’ success.

This is Common Sense. I’m Paul Jacob.

Categories
ideological culture too much government

Better Late Than Never?

“Too little, too late.” I am not alone to suspect that the Occupy movement — the 99 percenters — started its protest against corporate greed and government cronyism several years too late.

Where were the Occupiers when the Tea Party protests started?

Dancing in the streets over the Obama presidency? Many Occupiers may have lagged because they thought that “their man” could and would clean up corruption and make Washington work for the everyone — or at least the “middle class.”

The “too late” charge can be directed against the Tea Party, though — and has been, repeatedly. The Tea Partyers waited to organize until a liberal Democrat was in the White House, one who saw Bush’s big government and, well, raised it.

Many would admit, later, how not “theirs” Bush was. Still, few protested Bush’s big government push.

To the Tea Party’s credit, it was first — kicked off by Rick Santelli’s CNBC “tea party rant” in early 2009, against the upsurge of bailouts for banks, car companies, home-buyers, you name it, as well as the very idea of government stimulus. (Though I ranted earlier.)

The time to protest cronyism and corruption in American government? The moment one opens one’s eyes to political reality.

Maybe the great age of protest has finally come.

I hope it’s not too late.

It always seems like citizens should have stood up to abuse of power sooner, but being late to the action is no excuse not to stand up now.

This is Common Sense. I’m Paul Jacob.

Categories
ideological culture media and media people political challengers

The Interposeurs

Media people interpose themselves between current events and the news audience. They consider it their job to sort out “the issues” before news consumers even start thinking.

This is the source of media power.

Recent investigations into current media coverage of the GOP presidential race shows that the basic media bias may not be pro-liberal/anti-conservative, but, more generally, anti-libertarian. Ron Paul’s candidacy, though receiving an amazing amount of support from enthusiastic fans and generous donors (Rep. Paul has quite a kitty going into the campaign), has garnered (according to a recent Pew Research Center study) little news coverage to match his popular success: Less, even, than Santorum.

But is ideological bias at the root of the problem? After all, each candidate has a personality, and personality is obviously a big factor in show biz success. And politics, it has been said, is show biz for homely people. No wonder political coverage looks more like junior high and high school tribalism than a truly mature enterprise.

According to the irreverent H.L. Mencken, journalists like to play messiah. Thinking they can “save the day” every day, they tend to favor those politicians who treat the eternal rescue mission of government policy with a cheaply salable scenario. Paul, in identifying government more often as a problem than a solution, horns in on the public rescue biz.

Maybe this helps explain why “Ron Paul did markedly better in the blogosphere than in the press.” And why journalistic coverage swings more extremely than does blogosphere coverage.

This is Common Sense. I’m Paul Jacob.

Categories
free trade & free markets ideological culture

Occupy X Percent

By all accounts I’ve read, the 99 percenters in the “Occupy X” (fill in the “X” with your nearest protest city) movement seem obsessed with income inequality.

I, too, am concerned with the very rich — the bailouts of the very rich. I was against bailouts from the start. The moral hazard of a bailout mentality is extremely dangerous, inimical to a free society.

But that doesn’t make me a 99 percenter.

Why? Well, protestors on the streets believe — well, 49 percent of them believe — that the bailouts were necessary!

How odd. They distrust the rich. They want to tax the rich more. And yet, when the rich fail, they think it vital to “help the rich out.” Is this a result of simply believing in “helping people out in times of trouble”? Or do 49 percent of 99 percenters believe that the wealth of the well-to-do is so vital to the economy that their status as wealthy folks must be guaranteed?

I think it’s probably the latter. Leaning left, 99 percenters are committed to government “management” of the economy. And that includes bailing out unsuccessful rich folks as well as the unsuccessful poor and middle-class folks.

Were they really against inequality, wouldn’t they be happy now that the wealthy have taken a hit, and income inequality has been reduced? At least to a small, Schadenfreude extent?

Apparently, government being in control is the real bedrock issue. For X percent, anyway — X representing a shockingly high number of protestors.

This is Common Sense. I’m Paul Jacob.

Categories
crime and punishment ideological culture incumbents term limits

Burial Rites

Libyan dictator Mu’ammer Gaddafi is dead. Venezuelan dictator Hugo Chavez roams free.

Chavez recently returned to Venezuela from a cancer-fighting tour of Cuba, proclaiming that “there is not a malignant cell in this body.”

  1. This is almost certainly not true, but
  2. let’s pretend it is, and just say that Hugo reserves his malignancy for his politics.

Usually, I’d contrast the lives of these two headmen with the more peaceful careers of term-limited U.S. presidents. But if we stick to the news, to the very latest breaking stories, another contrast appears: The thousand-year-old Viking recently uncovered in Ardnamurchan, in the Scottish Highlands.

His burial was “high status,” we’re told. With him were his sword, his ax, his spear, and his shield. “He was somebody who had the capacity to do an awful lot of damage to people,” says one archaeologist.

In that way, the big-shot Viking was like Gaddafi and Chavez. But we’ll never know what this particular Viking did, in the way of harm. Of Gaddafi’s and Chavez’s crimes, we know all too well.

Gaddafi won’t likely receive as respectful a post-mortem treatment as the Viking received, at least if his “Weekend With Bernie” jaunt through Libyan streets is any indicator. It pays to die while still on top.

Which Chavez might be wise to ponder, instead of gloating about his cancer-free cellular composition.

Dictators might not be term-limited, but the ends of their careers tend to be pretty grim.

This is Common Sense. I’m Paul Jacob.

Categories
free trade & free markets ideological culture too much government

The Ism in Need of a Schism

The “Occupy Wall Street” protestors seem, mostly, to be against rich people.

But it’s not wealth as such that sparked the protests, is it? The ranks of the self-proclaimed 99-percenters may be filled with miseducated anti-capitalists, but the occasion of their ire seems fairly clear:

  • It’s the depression, stupid — or the stupid depression. The enduring character of it.
  • It’s the bailouts. A lot of borrowed money was thrown at “successful” people to make sure they remained “successful.”
  • It’s the frightening instability of our basic institutions, including government itself.

So of course folks protest.

Too bad they have barely two clues to rub together.

The general cluelessness does not end at the overflowing toilets and excrement-stained police vehicles. When the protests went global, the New York Times reported on the “thousands of people marching past ancient monuments and gathering in front of capitalist symbols like the European Central Bank in Frankfurt.”

Jeffrey Tucker of the Mises Institute expressed his incredulity:

A government-created institution that creates a government-issued paper currency that is a shabby piece of paper thanks to government intervention in order to bail out government-subsidized and government-sustained institutions. And they call this a capitalist symbol?

Obviously, “capitalism” today means “state capitalism” or “crony capitalism,” not laissez-faire. That some folks still think we live in a “free market” — and blame everything now not working on that system — demonstrates the need for careful distinctions from those of us who know better.

This is Common Sense. I’m Paul Jacob.

Categories
free trade & free markets ideological culture individual achievement

A True Revolutionary

The key to success in business? Profitably serve as wide a customer base as possible. Mass production is the lynchpin. And it’s also at the heart of why many intellectuals hate capitalism: Serving the mass of mankind is “beneath” them. They have a higher calling. They serve Justice, or The Truth. Or, say, Beauty.

This curious by-product of capitalism is what Austrian-American economist Ludwig von Mises called “The Anti-Capitalist Mentality”: The tendency of intellectuals to react against the very instrument that serves the common man even while they ballyhoo the “cause” of the common man.

Mises and others focused on intellectuals’ envy as the reason for their strange, seemingly inexplicable “turn.” Why bite the hand that feeds so many? Because that hand doesn’t reward intellectuals enough!

F.A. Hayek added another reason: Incomprehension. How markets work is beyond the designs of any single mind. Intellectuals tend to be prejudiced in favor of singular minds. Theirs, at least.

The great revelation at the end of the last century followed from that: Command-and-control societies must fail. Regardless, though, “planning” does happen in a free society. Piecemeal. You plan. I plan. And entrepreneurs plan to serve us both.

And entrepreneurs of genius successfully serve millions, make a lot of money for all concerned, and find new ways to make life easier, more enjoyable.

Steve Jobs was such a man. He died yesterday, age 56. As head of Apple and Pixar, he changed society by serving the masses.

And even intellectuals approved.

A revolutionary, indeed.

This is Common Sense. I’m Paul Jacob.

Categories
ideological culture initiative, referendum, and recall

The Wrong Track

Most Americans believe our country is headed in the wrong direction. But there remain folks who would like to take us all the way into downtown Wrongville.

Two Sundays ago, in my column at Townhall.com, I expressed exasperation at the “prestigious” Think Long Committee’s recommendations to make it much tougher for California citizens to place issues on the ballot, to allow legislators to trump any citizen-enacted measures, and to empower an unelected council chosen by the governor and legislative leaders to place any measure they desire on the ballot.

Then North Carolina Governor Bev Perdue (D) told a Raleigh Rotary Club, “I think we ought to suspend, perhaps, elections for Congress for two years and just tell them we won’t hold it against them, whatever decisions they make, to just let them help this country recover.”

After taking some hits, the Governor’s press secretary claimed she “was obviously using hyperbole.” But that’s not the way the audio sounds.

Finally, a New Republic article by Peter Orzsag, former Obama Administration Director of the Office of Management and Budget and now Vice Chairman of Global Banking at Citigroup, calls for more reliance upon “automatic policies and depoliticized commissions” because “we need to counter the gridlock of our political institutions by making them a bit less democratic.”

This just after our infamous 535 representatives handed away their power to a “super-committee” of only twelve people.

A whole class of people see the road to Wrongville and hit the accelerator.

This is Common Sense. I’m Paul Jacob.

Categories
First Amendment rights general freedom ideological culture

Ninety-Nine Percent Pure

Politics is dominated by pious, politic lies and half-truths. Every nation has them, and Turkey’s are most impressive.

Turkey has been a vanguard, in the Muslim world, of “Westernizing” and “modernizing” tendencies. But it still has one foot in the deep past. One of its great pious half-truths is that Turkey is “99 percent Muslim” yet possesses a “secular state” where “all religions are equal.”

With some religions more equal than others.

An Alevi spokesman, Izzettin Dogan, charges that the country “is actually a Sunni Islamic state.” There are 30 million Alevis in Turkey, according to the New York Times, and they are not alone in getting the short end of the stick in “secular Turkey”:

“The state collects taxes from all of us and spends billions on Sunni Islam alone, while millions of Alevis as well as Christians, Jews and other faiths don’t receive a penny,” Mr. Dogan said, referring to the $1.5 billion budget of the Religious Affairs Department. “What kind of secularism is that?”

Good question.

And it gets to the heart of one of the reasons I’m so happy to live in America. Our government may be a mess, but we still have some basic freedoms. We’ve long gotten over the ancient fixation on the union of religion and state.

In ancient empires, kings styled themselves as gods.

We know better.

And we know better than to subsidize religion — or use it as a branch of the government.

This is Common Sense. I’m Paul Jacob.