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crime and punishment ideological culture media and media people

Violence Against Objective Reporting

Facts matter. As do their honest expression. But given the “reporting” in recent months about “mostly peaceful protests,” you may wonder whether reporters agree.

Some do. Here’s the Charleston Post and Courier: “Brooms and dustpans replaced rocks and spray paint Sunday as an army of volunteers descended on Charleston to clean up the demoralizing mess left by an angry mob that smashed, burned and pillaged much of the city’s central business district.”

“Hundreds of New York City Businesses Were Damaged, Looted in Recent Unrest,” according to a Wall Street Journal headline. An article in the Minneapolis StarTribune tells us: “Buildings damaged in Minneapolis, St. Paul after riots.” Riots. There’s a word.

Reporters have reported (i.e., done their jobs) on rioters destroying small businesses around the country, and even killing people.

But too many supposed news-hounds shy away from honest reporting. Recently, U.S. Attorney Bill Williams of Oregon chastised a TV reporter for refusing to name openly criminal behavior . . . in this case, that of Portland rioters trying to destroy a courthouse.

The newsperson sought to blandify the thuggery as “late-night demonstrations” or “late-night activity.” Williams stressed the difference between “lawful, constitutionally protected protest” and criminal conduct. “This is just mindless violence, and anyone who defends the violence is enabling this to continue.”

The reporter wasn’t swayed. “I’m not a police officer, I don’t get to distinguish that. . . .”

The assumption being that such determinations are up to . . . police and courts? 

But legal culpability is not at issue. 

What is? Facts: a window was broken; a fire started; property vandalized; person assaulted.

If you feel disallowed from imparting evident facts to the public, a profession requiring you to do so all the time isn’t for you.

This is Common Sense. I’m Paul Jacob.


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Accountability crime and punishment ideological culture

Theft by Spray Paint

Graffiti is theft.

That is how Heather Mac Donald puts it. “To a conservative,” she writes at City Journal, “graffiti is self-evidently abhorrent, a spirit-crushing blight on the public realm, and a theft of property by feckless individuals who avenge their mediocrity by destroying what others have built.”

But that is not how “liberals” or “progressives” see it, she goes on to explain, for they regard marking up buildings and subways and streets and sidewalks as a “political statement,” referencing the New York Times recent characterization of spray-painting on property you don’t own as “a courageous strike against stultifying bourgeois values” representing “urban grit and resistance to corporate hegemony.” 

With each graffito, Ms. Mac Donald insists, progressives see an icon of “the city’s vibrant, anti-capitalist soul.”

An interesting political divide. But this rumination  on the “taggers’” art is not random. Mac Donald is aghast that New York Mayor Bill de Blasio has cancelled a graffiti-eradication program.

This, she insists, will lead to more crime, worse crime than mere trespass paintings. It’s the Broken Windows idea, and she’s probably right. Allowing small crimes to go unchecked demonstrates a lack of respect for persons and property, and that trains a city’s population to go on to do worse things.

But the program was cut for a reason. You see, de Blasio’s disastrous coronavirus response has put New York into the red. The city has to cut somewhere.

Mac Donald, however, calls the $3 million saved a “rounding error” on the city’s $88 billion budget. She imputes to de Blasio and others a preference for crime rather than fighting crime.

Maybe. And maybe we add law and order to health and commerce as casualties of the pandemic panic.

This is Common Sense. I’m Paul Jacob.


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Common Sense crime and punishment general freedom ideological culture media and media people U.S. Constitution

The Mobs Attacked and Defended

It’s “mobocracy” — the riots in major cities around the nation, but especially in Portland, Oregon, where the president sent federal agents. Local police had stood back for weeks as Democratic politicians — such as Joe Biden — referred to the rioters as “peaceful protesters.” Even as the mobs lit fires in the streets, defaced property, and attempted to break into government buildings.

Buck Sexton, writing at The Hill, makes the obvious linkage between the “anarchists” and the “Democratic” Party. 

But Sexton doesn’t really answer the key questions: “Why are anarchists terrorizing Portland? What was the real purpose of the Seattle ‘Capital Hill Autonomous Zone’? Why were ‘Occupy City Hall’ protesters allowed to fight with police in lower Manhattan for a month, until officers cleared out their encampment on Wednesday?” Sexton rejects the official reasons give by the movements’ apparent leaders, but doesn’t go very far beyond Democratic Party attempts to leverage the riots.

Which may at least offer amusement. “The reason I am here tonight is to stand with you,” Portland Mayor Ted Wheeler assured the mob as he put on goggles. “So if they’re launching the tear gas against you, they’re launching the tear gas against me.” But that same night, his security detail “scuffled” with “protesters” and his own police department threatened to use tear gas and impact weapons on the incendiary horde.

Is this really about legitimate protest, as Biden insists?

Fighting federal fascism, as Democrats and many others insist?

Americans are all-in for criminal justice reform and the right to protest. Many, me included, have peacefully taken to the streets in recent weeks.

But there is nothing peaceful about assault, arson, property destruction.

And Democrats who aim to use the fracas to beat Trump in November may find that ‘playing with fire’ . . . burns. 

This is Common Sense. I’m Paul Jacob.


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ideological culture

The Wide World of Woke

Courtesy of the UK’s Daily Mail we read of yet another example of the Wide World of Woke: “New push to RENAME body parts like the Adam’s apple and Achilles’ tendon because they are ‘irrelevant and misogynistic.’” 

Because of the Daily Mail coverage, this bizarre tale of one “council member for the Royal Australian and New Zealand College of Obstetricians” and her goofy itch to jigger the medical nomenclature of body parts has received a lot of attention. Is there anything of major moment, here?

Well, the doctor doesn’t like the fact that embedded in medical terminology are semantic artifacts of past, less woke times.

“The word ‘hysterectomy,’” explains reporter Lauren Ferri, “originated from a time when women were treated for female hysteria by removing the uterus.” Adding that the good doctor “now prefers to use the term ‘uterectomy’ instead.”

To treat hysteria now we prescribe masks or marches.

But our doctor Down Under is not alone. Apparently woke medical folk around the world have many, many concerns:

  • Adam’s apple — Biblical*
  • The speculum — apparently named after a slave trader
  • The Pfannensteil incision — named after the male doctor who developed it
  • The Achilles tendon — named after the mythical hero who, as an infant, was dipped into the River Styx

The article mentions but does not link to “American researchers [who have] published a report reviewing 700 anatomical and histological eponyms and found that only one was named after a woman.”

All this no doubt seems trivial and unimportant — right up until we remember Orwell’s warning about those who wish to rule over language and to erase the past.

Like destroying monuments and altering history books: it should not be decided by a woke few.

This is Common Sense. I’m Paul Jacob.


* The lore mentioned in the article is quite extra-biblical, and not worth repeating.

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Photograph of the statue of Death of Achilles.

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ideological culture media and media people

Indecent Exposure

Next week, when Joy Reid begins hosting her new primetime MSNBC program, “The ReidOut,” I will not be watching.

But not because of her progressivism.

You see, those progressive bona fides “were called into question in 2017,” a New York Times feature on Reid’s promotion to cable TV’s evening lineup notes, “when homophobic posts and comments from ‘The Reid Report,’ a blog she wrote in the mid- to late 2000s, resurfaced on social media.”

When those writings were discovered, Reid publicly claimed her blog’s archive must have been hacked

“We have received confirmation the FBI has opened an investigation into potential criminal activities surrounding several online . . . blog accounts, belonging to Joy-Ann Reid,” her attorney told CNN in 2018.

But the offending posts were captured by the Wayback Machine, an internet archive, and were obviously not the result of a hack. 

No one bought her dodge. 

“Later,” as The Times puts it, “she acknowledged that there was little evidence that the posts had been faked.” 

“Little” . . . meaning zero.

The Times also refers to Reid’s “lengthy apology” to viewers. “The person I am now is not the person I was then,” she offered. But she never owned up to writing the “hateful” posts. 

“I genuinely do not believe I wrote those hateful things,” she argued, “because they are completely alien to me.” 

But she did write them. And lied to the FBI, apparently, to hide the truth.

In a time of unbridled shaming and social-media-mob recriminations for any lack of keeping up with the dominant wokeness, how is Reid able to insult gays and (to top it off) everyone’s intelligence with such bald-faced lies?

And to be rewarded with a primetime cable TV gig. Lying works!

That’s indecent.

This is Common Sense. I’m Paul Jacob.


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ideological culture initiative, referendum, and recall

Erecting Democracy

Though I opposed the 2003 U.S. invasion of Iraq, I was not at all offended when an Iraqi mob toppled the statue of Saddam Hussein. 

I liked it. That statue was a symbol of oppression.

In my mind, at least. 

I guess that’s the rub, eh? A symbol of oppression to one person might be an important piece of history to another.

Here in the good ole USA, we now have our own variant of statue roulette going on, of course. And I wonder: Can we not find a better way to decide public policy regarding statue removal than today’s status quo of leaving it up to roaming, violent mobs? Iconoclastic crowds that, we can see, have some trouble coherently identifying the enemy symbols they seek to vandalize.*

“[T]he choice in 2020 is very simple,” offers President Trump. “Do you want to bow before the left-wing mob or do you want to stand up tall and proud as Americans?”

Actually, cancel those calisthenics.

Let’s vote on the issue. 

Either lawmakers or citizens should initiate ballot measures, city by city, state by state, asking voters to choose: keep or remove said statute(s).

The advantages?

  • A more fair and democratic approach, for starters. 
  • Less public policy decision-making by mobs.
  • No one else need be critically injured from faulty statue-removal efforts.

Perhaps most important of all, a real discussion and debate can take place.

Where all sides can be heard. 

Whatever decisions get made regarding any given monument, we would at least better understand each other.

Let’s stop fighting and start voting.

This is Common Sense. I’m Paul Jacob.


* Monuments to famous abolitionists, Matthias Baldwin and John Greenleaf Whittier, as well as a memorial to fallen Union soldiers, who gave their “last full measure of devotion” to end slavery, have been defaced or destroyed. “The irony of vandalizing a monument to those who died to end slavery,” said a Friends of Matthias Baldwin Park member, “is lost on the morons who don’t know their history.” 

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