On July 2, 1776, the Continental Congress un-tabled the Lee Resolution and voted to sever ties with the Kingdom of Great Britain.
One year later, to the day, Vermont became the first American territory to abolish slavery.
All the social virtues are only the habitude of actions useful to society and to the individual who practices them; That they refer to the physical object of man’s preservation; That nature having implanted in us the want of that preservation, has made a law to us of all its consequences, and a crime of everything that deviates from it; That we carry in us the seed of every virtue, and of every perfection; That it only requires to be developed; That we are only happy inasmuch as we observe the rules established by nature for the end of our preservation; And that all wisdom, all perfection, all law, all virtue, all philosophy, consist in the practice of these axioms founded on our own organization:
Preserve thyself; Instruct thyself; Moderate thyself; Live for thy fellow citizens, that they may live for thee.
Constantin-François de Chassebœuf, Comte de Volney, The Law of Nature, conclusion.
The story behind the story is the story of division. And error.
And damnfoolishness.
Click over to Townhall. Then click back here for the stories behind the story behind the . . .
This column will appear here on ThisIsCommonsense.com on Tuesday.
On July 1, 1944, American activist and founder of the Ludwig von Mises Institute, Lew Rockwell, was born.
“If you are on the Left, let me ask you this: do you believe that Chuck Schumer and Nancy Pelosi are as afraid for the future as they have made you feel?”
https://youtu.be/7pRcWSNHiLs
On June 30, 1801, Frédéric Bastiat was born. Bastiat became one of the most important French Liberal School economists, following Condilliac and Jean-Baptiste Say, best known for his books Economic Harmonies and Economic Sophisms and two monographs, “The Seen and the Unseen,” and “The Law.” He was a brilliant stylist and perceptive critic of state-managed trade. His influence on conservative, libertarian and “limited-government thought” has been vast.
The emergency number of “999” was introduced in London, June 30, 1937, the first of its kind — arguably the best innovation in better government service in modern times.
A living dog is better than a dead lion.
If I deliberately help somebody to do evil things — and nobody is holding a gun to my head — I am thereby doing evil myself.
A person should not let himself be in that position. Not even if he’s “just doing my job” and looking for a non-evil job would be demonstrably inconvenient. To have a motive for doing a bad thing is not by itself exculpatory.
What provokes this observation is a newly amplified assault by the Venezuelan government on the rights of its citizens. The government is seeking to violate the right to peacefully read stuff on the Web by blocking Tor software, which allows users to elude government surveillance and reach banned websites.
Venezuelan dictators Chavez, now dead, and Maduro, still there, have never hesitated to stomp freedom in the name of a spurious greater good. Somebody like Maduro is certainly unscrupulous enough to go after Tor for thwarting censorship. So he fulfills that requirement. I doubt that he possesses very extensive programming ability.
Tor may not be perfect, but it’s pretty robust. You need substantial resources, such as those at the disposal of a government, to stop it. You also need to know what you’re doing. The coders on Venezuela’s stop-Tor team are probably smart enough to grasp the purpose of their work.
They and all other such collaborators should defect to the other side: that of programmers working to protect innocent people from government-sponsored cyber-assault.
This is Common Sense. I’m Paul Jacob.
On June 29, 1914, the day after the shooting of the Archduke Ferdinand and his wife, Austrian interrogations confirmed that the Serbian government was behind the assassination. Serbia denied involvement.
Thus continued the series of events that led to “The Great War,” now known as “World War I.”
Faith is a permanent and vital endowment of the human mind — a part of reason itself. The insane alone are without it.