Who was the first woman to receive an Electoral College vote?
Not the one you are probably thinking of — Geraldine Anne Ferraro (1935-2011).
The answer is: Theodora Nathan, listed on the ballots of Colorado and Washington State in 1972 as Tonie Nathan. She ran as the first Vice Presidential candidate for the fledgling Libertarian Party. She didn’t receive many votes — the party had barely been formed. But she got that one Electoral College vote because a Virginia state elector, Roger MacBride, was so disgusted by President Nixon and his wage and price controls (everybody has a tipping point) that he went renegade.

I bring this up because of sad news: Tonie Nathan died yesterday, age 91.
I knew her, having served with her on the Libertarian National Committee back in the 1980s. (See a recent picture of her, with former party chair Alicia Clark and me, at the 2012 Libertarian National Convention.) Tonie was a dynamo: sharp, kind, hard-working, organized, a people person committed to making a difference.
Her run to unseat Senator Bob Packwood (R-Oregon) in 1980 was memorable for the three televised debates with her major party opponents. In the first of them, all the major papers dubbed her the winner, one of which headlined her as having “skewered” her opponents.
Odd fact: She received eleven times more votes in her senatorial race than in her “nationwide” campaign.
I’ve noticed fewer debates with Libertarian candidates in them, since. I think it might be the result of fear of a Nathanesque “skewering.”
Her place in history should be more widely acknowledged.
This is Common Sense. I’m Paul Jacob.
It is paradoxical indeed that the economic order that forces the most eminent individuals to serve the welfare of the masses of ordinary people is decried as a system in which the common man is “exploited” and “sinks deeper and deeper.” While the average manual worker enjoys in the capitalistic countries amenities of which the well-to-do of ages gone by did not even dream, the most successful and most popular ideology of our age, Marxism, is based upon the doctrine that the laboring masses are being impoverished more and more. 

Competition is only the absence of constraint. In what concerns my own interest, I desire to choose for myself, not that another should choose for me, or in spite of me—that is all. And if anyone pretends to substitute his judgment for mine in what concerns me, I should ask to substitute mine for his in what concerns him. What guarantee have we that things would go on better in this way? It is evident that Competition is Liberty.