Out of the crooked timber of humanity, no straight thing was ever made.
Immanuel Kant
Out of the crooked timber of humanity, no straight thing was ever made.
The demand for money is regulated entirely by its value, and its value by its quantity.
Under a system of perfectly free commerce, each country naturally devotes its capital and labour to such employments as are most beneficial to each. This pursuit of individual advantage is admirably connected with the with the universal good of the whole. By stimulating industry, by rewarding ingenuity, and by using most efficaciously the peculiar powers bestowed by nature, it distributes labour most effectively and most economically: while, by increasing the general mass of productions, it diffuses general benefit, and binds together, by one common tie of interest and intercourse, the universal society of nations throughout the civilized world.
The modern American “Right” was, in essence, a much-needed and healthy reaction against the New Deal, that revolution in domestic and foreign affairs wrought by Franklin D. Roosevelt which aimed at the radical transformation of the role of the State in American life and whose goal was the aggrandizement of government power at the expense of the individual. This modern Right represented the emerging opposition to such a shift and was, therefore, a movement stressing individual freedom. Domestically, the corollary of individual liberty was a call for free enterprise as against the socialist tendencies of the State; in foreign affairs, it stood for peace, neutrality, and isolationism as opposed to the Rooseveltian drive towards collective security, foreign entanglement, and war.
Democracy extends the sphere of individual freedom, socialism restricts it. Democracy attaches all possible value to each man; socialism makes each man a mere agent, a mere number. Democracy and socialism have nothing in common but one word: equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude.
Socialism is a new form of slavery.
Any restraint on private property rights shifts the balance of power from impersonal attributes toward personal attributes and toward behavior that political authorities approve. That is a fundamental reason for preference of a system of strong private property rights: private property rights protect individual liberty.
The fundamental purpose of property rights, and their fundamental accomplishment, is that they eliminate destructive competition for control of economic resources. Well-defined and well-protected property rights replace competition by violence with competition by peaceful means.
For decades social critics in the United States and throughout the Western world have complained that “property” rights too often take precedence over “human” rights, with the result that people are treated unequally and have unequal opportunities. Inequality exists in any society. But the purported conflict between property rights and human rights is a mirage. Property rights are human rights.
If it looks like a duck, and quacks like a duck, we have at least to consider the possibility that we have a small aquatic bird of the family Anatidae on our hands.