Mathematics would certainly have not come into existence if one had known from the beginning that there was in nature no exactly straight line, no actual circle, no absolute magnitude.
Friedrich Nietzsche, Human All-Too-Human: A Book for Free Spirits, 1878-1886.
“I live in the Managerial Age, in a world of ‘Admin.’ The greatest evil is not now done in those sordid ‘dens of crime’ that Dickens loved to paint. It is not done even in concentration camps and labour camps. In those we see its final result. But it is conceived and ordered (moved, seconded, carried, and minuted) in clean, carpeted, warmed, and well-lighted offices, by quiet men with white collars and cut fingernails and smooth-shaven cheeks who do not need to raise their voice. Hence, naturally enough, my symbol for Hell is something like the bureaucracy of a police state or the offices of a thoroughly nasty business concern.”
C. S. Lewis, Screwtape Letters, Preface, 1942.
He who fights with monsters should look to it that he himself does not become a monster. And when you gaze long into an abyss the abyss also gazes into you.
Friedrich Nietzsche, Beyond Good and Evil, Aphorism 146.
You must show that a man is wrong before you start explaining why he is wrong. The modern method is to assume without discussion that he is wrong and then distract his attention from this (the only real issue) by busily explaining how he became so silly.
C. S. Lewis, “Bulverism,” reprinted in God in the Dock (1970).
No state would ever dare to patronize such men as Plato and Schopenhauer. And why? Simply because the state is always afraid of them. They tell the truth. . . . Consequently, the man who submits to be a philosopher in the pay of the state must also submit to being looked upon by the state as one who has waived his claim to pursue the truth into all its fastnesses. So long as he holds his place, he must acknowledge something still higher than the truth — and that is the state. . . .
Friedrich Nietzsche, “Schopenhauer als Erzieher,” as translated by H. L. Mencken, The Philosophy of Friedrich Nietzsche (Third Edition, 1913), Chapter XII, Education.
“Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience. They may be more likely to go to Heaven yet at the same time likelier to make a Hell of earth. This very kindness stings with intolerable insult. To be ‘cured’ against one’s will and cured of states which we may not regard as disease is to be put on a level of those who have not yet reached the age of reason or those who never will; to be classed with infants, imbeciles, and domestic animals.”
C. S. Lewis, “The Humanitarian Theory of Punishment,” reprinted in God in the Dock (1970).
“I regard it as necessary to progress that we withdraw from philosophy all governmental and academic recognition and support. . . . Let philosophers spring up naturally, deny them every prospect of appointment, tickle them no longer with salaries — yea, persecute them! Then you will see marvels! They will then flee afar and seek a roof anywhere. Here a parsonage will open its doors; there a schoolhouse. One will appear upon the staff of a newspaper, another will write manuals for young ladies’ schools. The most rational of them will put his hand to the plough and the vainest will seek favor at court. Thus we shall get rid of bad philosophers.”
Friedrich Nietzsche, “Schopenhauer als Erzieher,” as translated by H. L. Mencken, The Philosophy of Friedrich Nietzsche (Third Edition, 1913), Chapter XII, Education.
“On the statute books of the great majority of American states there are laws so plainly opposed to all common-sense that they bear an air of almost pathetic humor.”
H. L. Mencken, The Philosophy of Friedrich Nietzsche (Third Edition, 1913), Chapter X, Government.
“Of all the things that are beyond my power, I value nothing more highly than to be allowed the honor of entering into bonds of friendship with people who sincerely love truth. For, of things beyond our power, I believe there is nothing in the world which we can love with tranquility except such men.”
Baruch Spinoza, Correspondence, 146, Letter xix.