Category: Thought

There can be only one permanent revolution — a moral one; the regeneration of the inner man. How is this revolution to take place? Nobody knows how it will take place in humanity, but every man feels it clearly in himself. And yet in our world everybody thinks of changing humanity, and nobody thinks of changing himself.

Leo Tolstoy, Three Methods of Reform

The only ‘constructive’ idea that I can in all conscience advance, then, is that the individual put his trust in himself, not in power; that he seek to better his understanding and lift his values to a higher and still higher level; that he assume responsibility for his behavior and not shift his responsibility to committees, organizations and, above all, a superpersonal State. Such reforms as are necessary will come of themselves when, or if, men act as intelligent and responsible human beings. There cannot be a ‘good’ society until there are ‘good men.’

Frank Chodorov, One is a Crowd: Reflections of an Individualist (1952)

Cicero found himself frequently confounded by Antonius. Antonius heartily agreed with him that the budget should be balanced, that the Treasury should be refilled, that public debt should be reduced, that the arrogance of the generals should be tempered and controlled, that assistance to foreign lands should be curtailed lest Rome become bankrupt, that the mobs should be forced to work and not depend on government for subsistence, and that prudence and frugality should be put into practice as soon as possible.

But when Cicero produced facts and figures how all these things must and should be accomplished by austerity and discipline and commonsense, Antonius became troubled.

A description of Tully’s (Cicero’s) perspective, as imagined by American novelist Taylor Caldwell, A Pillar of Iron (1965).

This passage has appeared on the Internet in varied forms as attributed directly to Cicero, such as this one:

The budget should be balanced, the treasury should be refilled, public debt should be reduced, the arrogance of officialdom should be tempered and controlled, and the assistance to foreign lands should be curtailed lest Rome become bankrupt. People must again learn to work, instead of living on public assistance.

It is a misattribution.

Freedom is essentially a condition of inequality, not equality. It recognizes as a fact of nature the structural differences inherent in man — in temperament, character, and capacity — and it respects those differences. We are not alike and no law can make us so.

From the day when the first members of councils placed exterior authority higher than interior, that is to say, recognized the decisions of men united in councils as more important and more sacred than reason and conscience; on that day began lies that caused the loss of millions of human beings and which continue their unhappy work to the present day.

Leo Tolstoy, The Law of Love and the Law of Violence

. . . so long as the people do not care to exercise their freedom, those who wish to tyrannize will do so; for tyrants are active and ardent, and will devote themselves in the name of any number of gods, religious and otherwise, to put shackles upon sleeping men.

Voltairine de Cleyre

Progress is in inverse ratio to the coercive action of man on man, in direct ratio to his command over things. The Protectionist, by trying to prevent his countrymen from consuming what they choose, wishes to remove them from the effects of all external progress, and when he gains his ends he may indeed find the most extravagant conceptions of Swift pale before the irony of his creation.

Yves Guyot, The Comedy of Protection, 1906, viii.

Nothing can serve as a substitute for an ideology that enhances human life by fostering social cooperation — least of all lies, whether they be called ‘tactics,’ ‘diplomacy,’ or ‘compromise.’ If men will not, from a recognition of social necessity, voluntarily do what must be done if society is to be maintained and general well-being advanced, no one can lead them to the right path by any cunning stratagem or artifice.

Ludwig von Mises, Liberalism, first published in German as Liberalismus, 1927, and in English as The Free and Prosperous Commonwealth, 1962.

A lie, Mr. Mulder, is most convincingly hidden between two truths.

Deep Throat to FBI agent Fox Mulder The X-Files in the first season episode, “E.B.E.” (1993), written by Glen Morgan and James Wong.