Category: Thought

For human nature is strange: the less we are inclined to self-sacrifice, the more we insist on it in others.

Dictatorships foster oppression, dictatorships foster servitude, dictatorships foster cruelty; more abominable is the fact that they foster idiocy.

We have two ears and one mouth, so we should listen more than we say.

All the good are friends of one another.

The need for Government is the need for force; where force is unnecessary, there is no need for Government.

Those animals which are incapable of making binding agreements with one another not to inflict nor suffer harm are without either justice or injustice; and likewise for those peoples who either could not or would not form binding agreements not to inflict or suffer harm.

Epicurus, Principle Doctrine XXXII

We must be severe, not only with ourselves, but with others also; exigent, not only with ourselves, but with others also; and so, on the contrary, benevolent not only towards others, but also toward ourselves; compassionate, not only toward others, but also towards this instrument of labour that we carry about with us and of which we sometimes demand too much; that is, our empirical individuality. Reality is neither democratic nor aristocratic, but both together; it abhors the privilege of some over others as much as that equality, according to which each one must have the same value as the other at every moment.

Benedetto Croce, The Philosophy of the Practical: Economic and Ethic, trans. Douglas Ainslie (1913, 1967), p. 429.

War: first, one hopes to win; then one expects the enemy to lose; then, one is satisfied that the enemy too is suffering; in the end, one is surprised that everyone has lost.

Kraus, Die Fackel, no. 46 (October 9, 1917).

Like many other things, the laudable ideal of combining education and research has its seamy side, in that graduate teaching offers an opportunity to recruit cheap (and in a way forced) labour for the captains of the research industry.

Stanislav Andreski, Social Sciences as Sorcery (1972), p. 187.

The seventeenth century is everywhere a time in which the state’s power over everything individual increases, whether that power be in absolutist hands or may be considered the result of a contract, etc. People begin to dispute the sacred right of the individual ruler or authority without being aware that at the same time they are playing into the hands of a colossal state power.

Jacob Burckhardt, Reflections on History