Socialism is essentially inimical to family life, which it regards as a bourgeois institution — to use its own favorite anathema. Socialism would make motherhood a State business or profession, would pay women for this sexual function, and deprive fathers of all status or recognition.
Joseph Hiam Levy, The Outcome of Individualism (Third Edition, 1892)
The ordinary affairs of a nation offer little difficulty to a person of any experience.
Prosperity or egalitarianism — you have to choose. I favor freedom — you never achieve real equality anyway: you simply sacrifice prosperity for an illusion.
The problem of establishing a perfect civic constitution is dependent upon the problem of a lawful external relation among states and cannot be solved without a solution of the latter problem.
Anything whatever can be made ridiculous; to see this side of it, and nothing more, is to become the mere jester, whose claim to be regarded as the ideal moralist is cer tainly very slight. But between a too solemn sense of high importance, and that conviction of the intrinsic smallness of everything in particular which some of our satirists have displayed, there is a middle ground.
Arthur Kenyon Rogers, The Theory of Ethics (New York: The Macmillan Company, 1922).
Every constitution…, and every law, naturally expires at the end of 19 years [a generation]. If it be enforced longer, it is an act of force, and not of right.
Rational satisfaction is no dream of an undisturbed and impossibly complete felicity. It is not inconsistent with pain and sorrow, and the exclusion of many human delights. To have the least chance of success it must be weighted with a sober sense of reality, and an acceptance of the actual conditions of human living; to demand more than life can possibly give is to cut off our chance of satisfaction at the outset. We must be ready, if we are not to be always open to the inroads of discontent, to see and acquiesce in inevitable limitations, to make the best of necessarily imperfect attainment, to give up without repining what does not lend itself to our more dominant and insistent interests, to prefer defeat to success that degrades us in our own eyes.
Books constitute capital. A library book lasts as long as a house, for hundreds of years. It is not, then, an article of mere consumption but fairly of capital, and often in the case of professional men, setting out in life, it is their only capital.
The fate of our times is characterized by rationalization and intellectualization and, above all, by the disenchantment of the world. Precisely the ultimate and most sublime values have retreated from public life either into the transcendental realm of mystic life or into the brotherliness of direct and personal human relations. It is not accidental that our greatest art is intimate and not monumental.
There is no real paradox in the claim that satisfaction is open only to the man who stands prepared to give up pleasures. This only means, again, that satisfaction as a human goal is not an abstract ideal of limitless good, but presupposes a determinate human nature set to work out its destiny in determinate surroundings. That at which a sensible, human being aims is no unimaginable state of the intensest possible pleasure unaccompanied by pain, but the realization that he is making the very most of life that it is possible for him, with his particular interests and limita tions, to make, considering the means at his disposal. If one is not willing to accept these qualifications, he is not yet prepared to set out intelligently to secure satisfaction.
Arthur Kenyon Rogers, The Theory of Ethics (New York: The Macmillan Company, 1922).