The Oregon Treaty, signed June 15, 1846, established the boundary between Great Britain’s Canadian territory and the United States of America, from the Rocky Mountains to the Strait of Juan de Fuca, using the 49th Parallel as the handy marker. However, the treaty was not exactly clear on the territorial status of the San Juan Islands, so exactly 13 years later, to the day, a war erupted, over a shot pig.
Basically, an American farmer shot a pig rooting through his garden. The pig belonged to an Irishman. The two did not agree upon compensation, and “the authorities” were called in, with infantry mustering from the south and the Governor of Vancouver Island instructing marines to land on San Juan Island — though the rear admiral in charge refused to comply with the order, on the reasonable grounds that war over a pig was not worth it. Local troops from both sides lined up against each other, but under command to defend themselves only and not shoot first. All that was exchanged in this war were insults. It turned out to be a bloodless war, discounting the pig, so it might qualify as the best war in American history.
On June 15, 1992, Vice President Dan Quayle incorrectly added an “e” to the end of a Trenton, N.J., sixth grader’s correctly spelled “potato.”

Constantine the Great and co-emperor Valerius Licinius signed the Edict of Milan, proclaiming religious tolerance throughout the Roman Empire.
Charles Cooke
The fate of our times is characterized by rationalization and intellectualization and, above all, by the disenchantment of the world. Precisely the ultimate and most sublime values have retreated from public life either into the transcendental realm of mystic life or into the brotherliness of direct and personal human relations. It is not accidental that our greatest art is intimate and not monumental.
There remains a strong argument for the right to bear arms, different from but related to its original function. People who are unable to protect themselves are dependent for protection on the police. The more dependent people are on the police, the more willing they are to tolerate, even support, increased police power. Hence disarming the population makes possible increased levels of government power and the misuse thereof, although for a somewhat different reason than in the 18th century. Which is an argument against restrictions on the private ownership of firearms.