American life is a powerful solvent. As it stamps the immigrant, almost before he can speak English, with an unmistakable muscular tension, cheery self-confidence and habitual challenge in the voice and eyes, so it seems to neutralize every intellectual element, however tough and alien it may be, and to fuse it in the native good-will, complacency, thoughtlessness, and optimism.
George Santayana, Character and Opinion in the United States (1920).
A child educated only at school is an uneducated child.
George Santayana, “Why I Am Not a Marxist” Modern Monthly: Volume: 9 (April 1935); Page: 77-79.
Class after class of men have seen a large part of their employment taken from them by machinery, so that at the present time there is scarcely any demand for the labor which millions of men had to perform a century ago. And yet, in spite of this, the laborer gets higher wages than he did a century ago, and is as fully employed as he ever was. In the whole history of the contest we do not find a case of a general and permanent fall of wages from the introduction of machinery.
Simon Newcomb, Principles of Political Economy (New York: Harper & Brothers, 1886), p. 388.
Liberty may be maimed, but not killed; reason may be bent, but not broken.
George Santayana, Egotism in German Philosophy, 1915
During recent years a number of pseudo-economists have indulged in much glibness about the passing of the ‘economy of scarcity’ and the arrival of the ‘economy of abundance.’ Sophistry of this sort has claimed the public ear far too long; it is high time that the speciousness of such fantastic views be clearly and definitely exposed. Attention needs to be focused on the hard elementary fact that man’s darkest curse has ever been his poverty, and that it yet is and promises to continue so for numberless generations. No economist worthy of the name, moreover, should need to be reminded that in the absence of “scarcity” there would be no system of ‘economy’ and no ‘science of economics.’
C.A. Phillips, T.F. McManus, and R.W. Nelson Banking and the Business Cycle: A Study of the Great Depression in the United States (Laissez Faire Books, 2014), originally published 1937.
The Inca’s way of dealing with his whole empire seems not to have differed from his conduct in setting up his capital. His procedure there too was marked by the elaboration of a rational program, its execution by authoritarian decree, and finally the laying down of regulations designed to prevent any occasion of disturbance and to render the organization definite and permanent. Naturally, this system, so logical in its plan, was bound to encounter obstacles in adapting itself to realities.
Louis Baudin, A Socialist Empire: The Incas of Peru.
Thank you for your email. This Internet of yours is a wonderful invention.
(George W. Bush to Al Gore during the 2000 presidential campaign.)
Hillary Clinton does share Richard Nixon’s penchant for secrecy and dissembling, an obsession with enemies, and an inability to change course until even more damage is done. The country paid a terrible price electing to its highest office a person with Nixon’s character flaws. If Democrats don’t understand that their self-interest lies in looking at other candidates before their 2016 convention, they face a strong chance that over a long campaign the public will come to agree that Hillary has too many Nixonian qualities to be trusted with high office.
John Fund, National Review, “Do Hillary and Nixon Look Like Soulmates?” (August 21, 2015).
“New thinking. Unleashing growth that creates opportunity. Promoting development that lifts all people out of poverty.Supporting democracy that gives citizens their say. Advancing the security and justice that delivers peace. Respecting the human rights of all people. These are the keys to progress — not just in Africa, but around the world.”
Remarks by President Obama to the People of Africa at Mandela Hall, African Union Headquarters in Addis Ababa, Ethiopia (July 28, 2015).
I am not tragically colored. There is no great sorrow dammed up in my soul, nor lurking behind my eyes. I do not mind at all. I do not belong to that sobbing school of Negrohood who hold that nature somehow has given them a lowdown dirty deal. Even in the helter-skelter skirmish that is my life, I have seen that the world is to the strong regardless of a little pigmentation more or less. No, I do not weep at the world — I am too busy sharpening my oyster knife.
Zora Neale Hurston, “How It Feels to Be Colored Me,” in The World Tomorrow (May 1928).